[23] 2028: U. S. Civil War: Part of the
War of Gog and Magog
D&C
45:68-70 = 68: And it shall come to pass among the wicked, that every man that
will not take his sword against his neighbor must needs flee unto Zion for safety. 69: And
there shall be gathered unto it out of every nation under heaven; and it shall
be the only people that shall not be at war one with another. 70: And it shall
be said among the wicked: Let us not go up to battle against Zion, for the
inhabitants of Zion are terrible; wherefore we cannot stand.
When
the foreign troops invade the United States, they will destroy all of the
military capabilities of the country. They will strike first without
provocation. What will be left of the government will encourage the citizens to
submit to the new order of things.
All
three battles of the last days could be called the “Battle of Gog and Magog.”
However, the 2nd war is usually called “Armaggedon,” and the third –
last – war is at the end of the Millennium and is not usually considered.
The Russian Invasion of Israel (probable date of the beginning of War of
Gog and Magog); Beginning of a Second American Civil War: the Break-up of the
Disunited States of America.
2029: December 24, 2029, approximately seven years before Armaggedon. The
prophet Ezekiel (38:19 – 39:8) describes the awesome destruction God will
inflict on those nations that Russia will lead in attacking Israel. If we
compare Ezekiel 38:19-22 with Haggai 2:18-22, we see the possibility that the
24th day of Chisleu – the day before Hanukkah, in our month of
December – is probably the day for this prophetic fulfillment. The Bible does
not reveal the year of this battle. Only time will reveal whether “the day
whereof I have spoken,” will occur on this anniversary of so many of Israel’s past
deliverances. Ezekiel 39:8 “Behold, it is come, and it is done, saith the Lord
God; this is the day whereof I have spoken.”
Ezekiel
38:19-20 and Haggai 2:6-7 state that an earthquake will occur and will be so
catastrophic that the whole world will be affected.
Ezekiel
38:1-6 Preface = The battle of Gog and Magog against Israel shall usher in the
Second Coming – The Lord will come amid war and pestilence, and all men shall
shake at his presence. 1: And the word of the Lord came unto me, saying, 2: Son
of man, set thy face against Gog, the land of Magog, the chief prince of
Meshech and Tubal, and prophesy against him, 3: And say, Thus saith the Lord
God; Behold, I am against thee, O Gog, the chief prince of Meschech and Tubal;
4: And I will turn thee back, and put hooks into thy jaws, and I will bring
thee forth, and all thine army, horses and horsemen, all of them clothed with
all sorts of armour, even shields, all of them handling swords: 5: Persia,
Ethiopia, and Libya with them; all of them with shield and helmet: 6: Gomer,
and all his bands; the house of Togarmah of the north quarters, and all his
bands: and many people with thee.
Russia
and her allies (the former republics of the USSR, Eastern Europe, and the Arab
and possibly the 3rd World countries), still await their appointment
with destiny.
TLD,
49-50 The U.S. is actually bankrupt and so far in debt that our national debt
is the major issue in all recent national elections. We are on the brink of
total economic collapse and when the civil war comes, it will virtually put an
end to the government’s income. That is when we will be super vulnerable, and
we will be delivered into the hand of a cruel master and harsh ruler (Isaiah
19:4).
This
great ruler will be an enemy of God and of the Savior and this is why he is
called the Antichrist. He will hate the righteous Christian people, especially
members of the Church. He will blaspheme everything holy and eventually people
will worship him. John goes on to tell of a second beast or powerful individual
who will arise at about this time:
“And
I beheld another beast coming up out of the earth; and he had two horns like a
lamb, and he spake as a dragon. And he exerciseth all the power of the first beast
before him, and causeth the earth and them which dwell therein to worship the
first beast, whose deadly wound was healed. And he doeth great wonders, so that
he maketh fire come down from heaven on the earth in the sight of the beast;
saying to them that dwell on the earth, by the means of those miracles which he
had power to do in the sight of the beast; saying to them that dwell on the
earth, that they should make an image to the beast, which had the wound by a
sword, and did live. And he had power to give life unto the image of the beast,
that the image of the beast should both speak, and cause that as many as would
not worship the image of the beast should be killed. And he causeth all, both
small and great, rich and poor, free and bond, to receive a mark in their right
hand, or in their foreheads: And that no man might buy or sell, save he that
had the mark, or the name of the beast, or the number of his name. Here is
wisdom. Let him that hath understanding count the number of the beast: for it
is the number of a man; and his number is six hundred three-score and six”
(Rev. 13:11-18).
TLD,
61-62 The Lord sends his scourge, the king of Assyria,
the “rod of his anger,” and commissions him against us. The king of Assyria,
however, does not know that this is his purpose. He thinks he is doing it on
his own to annihilate people and exterminate nations. In other words, we have
an exterminator about to be turned loose on us. “Then the Lord said, Just as my
servant Isaiah has gone naked and barefoot for three years as a sign and
portent against Egypt and Cush, so shall the king of Assyria lead away the
captives of Egypt and the exiles of Cush, both young and old, naked and
barefoot, with buttocks uncovered – to Egypt’s shame. Men shall be appalled and
perplexed at Cush, their hope, and at Egypt, their boast. In that day shall the
inhabitants of this isle say, See what has become of those we looked up to, on
whom we relied for help and deliverance from the king of Assyria.
How shall we ourselves escape? (Isaiah 20:3-6)
This
prophecy is against Egypt and Cush which are metaphorical names for the United
States and Canada. The king of Assyria will take the people of these two
countries captive for three and a half years leading them off barefoot and with
bare behinds. The captivity comes following the civil war and unrest which
weakens the United States so that it cannot defend itself.
This
is a gruesome picture and since we, Ephraim, live in Egypt, this will be the
fate of some of the members of the Church as well. The people of other nations
in this hemisphere, which is a huge island separated from Eurasia by water,
will be dismayed because they looked to the United States and Canada for
protection. They wonder how they will escape and of course they will not because
he is given dominion over all nations, kindreds and peoples, as both John and
Daniel told us.
The
end condition after this event occurs is the captivity of the world. Of course
the beast has his allies such as China and the countries of Europe and we do
not know what effect his reign may have on them. If this century is any
indication, the nations of Europe will become much like the Warsaw Pact nations
who had puppet Soviet governments with the people under their harsh rule and in
subjection but under conditions less severe than the other conquered countries,
such as our own.
[24] 2028: Israel’s Apostasy Begins in
its Full-blown State
Book
of Mormon, Testimony of Joseph Smith, 12th paragraph; 1st
Nephi 19:11-16; 22:55.
It
would stand to reason that this sign follows the Great Division. Once the
righteous are separated from the other members of the Church, these other
members will become as wicked as the rest of the world. See Sign #32; all these
signs are in 2028.
Israel’s
Apostasy: Isaiah 1:2-4 = 2: “Hear, O heavens, and give ear, O earth: for the
Lord hath spoken, I have nourished and brought up children, and they have
rebelled against me. 3: … Israel
doth not know, my people doth not consider. 4: Ah sinful nation, a people laden
with iniquity, a seed of evildoers, children that are corrupters: they have
forsaken the Lord, they have provoked the Holy One of Israel unto anger, they
are gone away backward. Amos chapters 3-8 = 3: Because of Israel’s rejection of
the prophets, and the espousal of evil, the nation is overwhelmed by an
adversary. 4: The Lord withholds rain, sends famine and pestilence, and
destroys gardens and vineyards, as judgments upon his people, yet they do not
return unto the Lord. 5: Their sacrifices to false gods are abhorrent. 6: Woe
to them that are at ease in Zion – Israel shall be plagued with desolation. 7:
Amos prophesies the captivity of Israel; 8: and the downfall of Israel – there
will be a famine of hearing the word of the Lord.
D&C
45:29-32 = 29: But they receive not; for they perceive not the light, and they
turn their hearts from me because of the precepts of men. 30: And in that
generation shall the times of the Gentiles be fulfilled. 31: And there shall be
men standing in that generation, that shall not pass until they shall see an
overflowing scourge; for a desolating sickness shall cover the land. 32: But my
disciples shall stand in holy places, and shall not be moved; but among the
wicked, men shall lift up their voices and curse God and die.
We
see in Isaiah that there are two forms of full-blown apostasy: 1) injustice;
1:21-23; 3:14-26) and 2) idolatry (Isaiah 2:7-8; 8:19).
Isaiah
1:21-25 = 21: How is the faithful city become an harlot! It was full of
judgment; righteousness lodged in it; but now murderers. 22: Thy silver is
become dross, thy wine mixed with water: 23: Thy princes are rebellious, and
companions of thieves: every one loveth gifts, and followeth after rewards: they
judge not the fatherless, neither doth the cause of the widow come unto them.
24: Therefore saith the Lord, the Lord of hosts, the mighty One of Israel, Ah,
I will ease me of mine adversaries, and avenge me of mine enemies: 25: And I
will turn my hand upon thee, and purely purge away thy dross, and take away all
thy tin:
Isaiah
3:14-26 = 14: The Lord will enter into judgment with the ancients of his
people, and the princes thereof: for ye have eaten up the vineyard; the spoil
of the poor is in your houses. 15: What mean ye that ye beat my people to
pieces, and grind the faces of the poor saith the Lord God of hosts? 16:
Moreover the Lord saith, Because the daughters of Zion are haughty, and walk
with stretched forth necks and wanton eyes, walking and mincing as they go, and
making a tinkling with their feet: 17: Therefore the Lord will smite with a
scab the crown of the head of the daughters of Zion, and the Lord will discover
their secret parts. 18: In that day the Lord will take away the bravery of
their tinkling ornaments about their feet, and their cauls, and their round
tires like the moon, 19: The chains, and the bracelets, and the mufflers, 20:
The bonnets, and the ornaments of the legs, and the headbands, and the tablets,
and the earrings, 21: The rings, and nose jewels, 22: The changeable suits of
apparel, and the mantles, and the wimples, and the crisping pins, 23: The
glasses, and the fine linen, and the hoods, and the veils. 24: And it shall
come to pass, that instead of sweet smell there shall be stink; and instead of
a girdle a rent; and instead of well set hair baldness; and instead of a
stomacher a girding of sackcloth; and burning instead of beauty. 25: Thy men
shall fall by the sword, and thy mighty in the war. 26: And her gates shall
lament and mourn; and she being desolate shall sit upon the ground.
2nd
Timothy 3:1-5 = 1: This know also, that in the last days perilous times shall
come; 2: For men shall be lovers of their own selves; covetous, boasters,
proud, blasphemers, disobedient to parents, unthankful, unholy, 3: without
natural affection, trucebreakers, false accusers, incontinent, fierce,
despisers of those that are good, 4: traitors, heady, high-minded, lovers of
pleasures more than lovers of God; 5: having a form of godliness; but denying
the power thereof: from such turn away.
2nd
Timothy 4:3-4 = 3: For the time will come when they will not endure sound
doctrine; but after their own lusts shall they heap to themselves teachers,
having itching ears; 4: And they shall turn away their ears from the truth, and
shall be turned into fables.
2
Nephi 27:1-5 = 1: But, behold, in the last days, or in the days of the Gentiles
– yea, behold all the nations of the Gentiles and also the Jews, both those who
shall come upon this land and those who shall be upon others lands, yea, even
upon all the lands of the earth, behold, they will be drunken with iniquity and
all manner of abominations. 2: And when that day shall come they shall be
visited of the Lord of Hosts, with thunder and with earthquake, and with a
great noise, and with storm, and with tempest, and with the flame of devouring
fire. 3: And all the nations that fight against Zion, and that distress her,
shall be as a dream of a night vision; yea, it shall be unto them, even as unto
a hungry man which dreameth, and behold he eateth but he awaketh and his soul
is empty; or like unto a thirsty man which dreameth and behold he is faint, and
his soul hath appetite; yea, even so shall the multitude of all the nations be
that fight against Mount Zion. 4: For behold, all ye that doeth iniquity, stay
yourselves and wonder, for ye shall cry out, and cry; yea, ye shall be drunken
but not with wine, ye shall stagger but not with strong drink. 5: For behold,
the Lord hath poured out upon you the spirit of deep sleep. For behold, ye have
closed your eyes, and ye have rejected the prophets; and your rulers, and the
seers hath he covered because of your iniquity.
D&C
112:23-26 = 23: Verily, verily, I say unto you, darkness covereth the earth,
and gross darkness the minds of the people, and all flesh has become corrupt
before my face. 24: Behold, vengeance cometh speedily upon the inhabitants of
the earth, a day of wrath, a day of burning, a day of desolation, of weeping,
of mourning, and of lamentation; and as a whirlwind it shall come upon all the
face of the earth, saith the Lord. 25: And upon my house shall it begin, and
from my house shall it go forth, saith the Lord; 26: First among those among
you, saith the Lord, who have professed to know my name and have not known me,
and have blasphemed against me in the midst of my house, saith the Lord.
[25] 2028: False Churches; False
Prophets; False Miracles will Abound [this sign overarches all of the last
days].
The
Tower of Babel: Isaiah 2:15 And upon every tower,
and upon every fenced wall. Verses 12-19 should also be read as part of this implication
of a Babylonian society. Isaiah 30:25 And there shall be upon every high
mountain, and upon every high hill, rivers and streams of waters in the day of
the great slaughter, when the towers fall. Genesis 11:4-9 = 4: And they said,
Go to, let us build us a city and a tower whose top may reach unto heaven; and
let us make us a name, lest we be scattered abroad upon the face of the whole
earth. 5: And the Lord came down to see the city and the tower, which the
children of men builded. 6: And the Lord said, Behold, the people is one, and
they all have one language; and this they begin to do: and now nothing will be
restrained from them, which they have imagined to do. 7: Go to, let us go down,
and there confound their language, that they may not understand one another’s
speech. 8: So the Lord scattered them abroad from thence upon the face of all
the earth: and they left off to build the city. 9: Therefore is the name of it
called Babel; because the Lord did there confound the language of all the earth:
and from thence did the Lord scatter them abroad upon the face of all the
earth.
Joseph
Smith History 1:22 I soon found, however, that my telling the story [The First
Vision] had excited a great deal of prejudice against me among professors of
religion, and was the cause of great persecution, which continued to increase;
and though I was an obscure boy, only between fourteen and fifteen years of
age, and my circumstances in life as to make a boy of no consequence in the
world, yet men of high standing would take notice sufficient to excite the
public mind against me, and create a bitter persecution; and this was common
among all the sects – all united to persecute me.
[Referring
to the Nephite record going forth in a day of wickedness, degeneracy, and apostasy]:
Mormon 8:26-41 = 26: And no one need say they shall not come, for they surely
shall, for the Lord hath spoken it; for out of the earth shall they come, by
the hand of the Lord, and none can stay it; and it shall come in a day when it
shall be said that miracles are done away; and it shall come even as if one
should speak from the dead. 27: And it shall come in a day when the blood of
saints shall cry unto the Lord, because of secret combinations and the works of
darkness. 28: Yea, it shall come in a day when the power of God shall be
denied, and churches become defiled and be lifted up in the pride of their
hearts; yea, even in a day when leaders of churches and teachers shall rise in
the pride of their hearts, even to the envying of them who belong to their
churches. 29: Yea, it shall come in a day when there shall be heard of fires,
and tempests, and vapors of smoke in foreign lands. 30: And there shall also be
heard of wars, rumors of wars, and earthquakes in divers places. 31: Yea, it
shall come in a day when there shall be great pollutions upon the face of the
earth; there shall be murders, and robbings, and lying, and deceivings, and
whoredoms, and all manner of abominations; when there shall be many who will
say, Do this, or do that, and it mattereth not, for the Lord will uphold such
at the last day. But wo unto such, for they are in the gall of bitterness and
in the bonds of iniquity. 32: Yea, it shall come in a day when there shall be
churches built up that shall say: Come unto me, and for your money you shall be
forgiven of your sins. 33: O ye wicked and perverse and stiffnecked people, why
have ye built up churches unto yourselves to get gain? Why have ye transfigured
the holy word of God, that ye might bring damnation upon your souls? Behold,
look ye unto the revelations of God; for behold, the time cometh at that day
when all these things shall come forth among you.
2
Peter 3:3-4 = 3: Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts, 4: and saying, “Where is the promise
of his coming? For since the fathers fell asleep, all things continue as they
were from the beginning of the creation.
Matthew
16:4 A wicked and adulterous generation seeketh after a sign; and there shall
no sign be given unto it, but the sign of the prophet Jonas. And he left them,
and departed.
2nd
Nephi 28:18-29 = 18: But behold, that great and abominable church, the whore of
all the earth, must tumble to the earth, and great must be the fall thereof.
19: For the kingdom of the devil must shake, and they which belong to it must
needs be stirred up unto repentance, or the devil will grasp them with his
everlasting chains, and they be stirred up to anger, and perish; 20 For behold,
at that day shall he rage in the hearts of the children of men, and stir them
up to anger against that which is good. 21: And others will he pacify, and lull
them away into carnal security, that they will say: All is well in Zion; yea,
Zion prospereth, all is well – and thus the devil cheateth their souls, and
leadeth them away carefully down to hell. 22: And behold, others he flattereth
away, and telleth them there is no hell; and he saith unto them: I am no devil,
for there is none – and thus he whispereth in their ears, until he grasps them
with his awful chains, from whence there is no deliverance. 23: Yea, they are
grasped with death, and hell; and death, and hell, and the devil, and all that
have been seized therewith must stand before the throne of God, and be judged
according to their works, from whence they must go into the place prepared for
them, even a lake of fire and brimstone, which is endless torment. 24:
Therefore, wo be unto him that is as ease in Zion! 25: Wo be unto him that crieth: All is
well! 26: Yea, wo be unto him that hearkeneth unto the precepts of men, and
denieth the power of God, and the gift of the Holy Ghost. 27: Yea, wo be unto
him that saith: We have received, and we need no more! 28: And in fine, wo unto
all those who tremble, and are angry because of the truth of God! For behold,
he that is built upon the rock receiveth it with gladness; and he that is built
upon a sandy foundation trembleth lest he shall fall. 29: Wo be unto him that
shall say: We have received the word of God, and we need no more of the word of
God, for we have enough!
Revelation
18 [Preface]: The saints are called out of Babylon lest they partake of her
sins – she falls and is lamented by her supporters. 2: [The angel] … cried
mightily with a strong voice, saying, Babylon the great is fallen, is fallen,
and is become the habitation of devils, and the hold of every foul spirit, and
a cage of every unclean and hateful bird. 3: For all nations have drunk of the
wine of the wrath of her fornication, and the kings of the earth have committed
fornication with her, and the merchants of the earth are waxed rich through the
abundance of her delicacies. 4: And I heard another voice from heaven, saying,
Come out of her, my people, that ye be not partakers of her sins, and that ye
receive not of her plagues. 5: For her sins have reached unto heaven, and God
hath remembered her iniquities.
1st
Nephi 14:12-13, 17 = 12: And it came to pass that I beheld the church of the
Lamb of God, and its numbers were few, because of the wickedness and
abominations of the whore who sat upon many waters; nevertheless, I beheld that
the church of the Lamb, who were the saints of God, were also upon all the face
of the earth; and their dominions upon the face of the earth were small,
because of the wickedness of the great whore whom I saw. 13: And it came to
pass that I beheld that the great mother of abominations did gather together
multitudes upon the face of all the earth, among all the nations of the
Gentiles, to fight against the Lamb of God. 17: And when the day cometh that the
wrath of God is poured out upon the mother of harlots, which is the great and
abominable church of all the earth, whose founder is the devil, then, at that
day, the work of the Father shall commence, in preparing the way for the
fulfilling of his covenants, which he hath made to his people who are of the
house of Israel.
The
destruction of the wicked will also bring about the fall of Babylon and the
collapse of the great and abominable church that John and Nephi both saw in
vision (1st Nephi 14:3, 22:14; Revelation 14:8). The prophets have
rejoiced when they have beheld the future fall of Babylon in vision, since this
will be the end of Satan’s reign upon the earth (Isaiah 14:1-24, 48:20;
Revelation 14:8; 18:1-3).
The
fall of Babylon will also result in the destruction of the great and spacious
building that Lehi and Nephi were shown in vision (1st Nephi
8:26-28; 11:35, 12:18). This building, which is filled with those who seek the
glory of the world, will tumble to the earth “and the fall thereof [will be]
exceedingly great (1st Nephi 1:35-36; 12:18). The allurement of
fame, fortune, politics and the entertainment industry will no longer deceive
the people and lead them astray (1st Nephi 8:31-31; 12:18).
The
Lord has told us that He will bring about the destruction of the great and
abominable church by internal strife and turmoil. Fratricidal war will soon
result in the overthrow of Babylon, as Nephi prophesied in 1st Nephi
22:13-14 = 13: And the blood of that great and abominable church, which is the
whore of all the earth, shall turn upon their own heads; for they shall war
among themselves, and the sword of their own hands shall fall upon their own
heads, and they shall be drunken with their own blood. 14: And every nation
which shall war against thee, O house of Israel, shall be turned one against
another, and they shall fall into the pit which they digged to ensnare the
people of the Lord. And all that fight against Zion shall be destroyed, and
that great whore, who hath perverted the right ways of the Lord, yea, that
great and abominable church, shall tumble to the dust and great shall be the
fall of it.
The
Savior has told us that “every kingdom divided against itself is brought to
desolation; and every city or house divided against itself shall not stand
(Matthew 12:25). Babylon will bring about its own downfall, falling victim to
the very fate it had planned to use to destroy the righteous.
[26] 2028: Fear of Christ Delaying His
Coming
Civilization
will come to a standstill to await the end of all life, and people will despair
aloud, saying that Jesus Christ has delayed His coming until after the end of
all life on the earth.
D&C
45:24-26 = 24: And this I have told you concerning Jerusalem [referred to in
verses 16-23]; and when that day shall come, shall a remnant be scattered among
all nations; 25: But they shall be gathered again; but they shall remain until
the times of the Gentiles be fulfilled. 26: And in that day shall be heard of
wars and rumors of wars, and the whole earth shall be in commotion, and men’s
hearts shall fail them, and they shall say that Christ delayeth his coming
until the end of the earth.
This
scripture implies that the fullness of the times of the Gentiles will have come
in and then the remnant of the House of Israel will be gathered to Jerusalem.
[27] 2028: September 13. My wife Karen died on September 13, 2015. Given the
proximity to all of the events taking place in 2028, possibly September 13,
2028 is a significant date, it being thirteen years from her death. Numbers 16
and 17 above kick off the events of the tribulation period, they beginning on
March 13 and May 15 of 2028. It is speculation at this point but this date
could be the beginning of what Spencer saw in the references below in #28.
[28] 2028: October 24 - Earthquakes Land
Movements, beginning in Salt Lake City.
Tim
LaHaye says: “I have read statistics that certain earthquakes, like the one in
Baluchistan, West Pakistan, on May 31, 1935, was the most devastating
earthquake in all history, but that record has been exceeded several times
since. Major earthquakes have occurred since World War I in Kansu Province,
China; Toyko, Japan; Persia; India; Peru; Taiwan; and Southern California.
One
seismologist at the Scripps Research Center in La Jolla, California, said “It
is almost as though the earth’s plates are gyrating in anticipation of the
world’s greatest earthquake.” The Apostle John in Revelation, forewarned that
the worst earthquakes ever to hit the planet will occur during the seven-year
tribulation period.
John
Shorey records a dream he had on May 11, 2013, that at this writing (May, 2017)
has not occurred, but is consistent with the events recorded by “Spencer”
following John’s record:
“On
Saturday, May 11th, I woke up from just having a dream that was not
like my normal dreams. I could remember every detail and conversation
concerning this dream.
“In
this dream, I was with people I knew from the Northwest Seattle area. It was
about an earthquake that would hit the Northwest. It had not yet happened, but
we were discussing it as if it had already happened. In the dream, we knew this
quake was of the same magnitude as the earthquake that hit Alaska in 1964,
which is said to have been a magnitude 9.2…. It was like I was warning the
people I knew, but they would not take it seriously. However, they seemed to
know it was going to happen.”
John
prayed to know if the dream was really going to happen. He continued to ask for
three days, but no answer was given. After praying again, he went to his office
to read the Bible. He was reading in Psalms and into the second page of reading
came to this scripture (Psalms 18:6-7 NIV): “In my distress I called to the
Lord: I cried to my God for help. From his temple he heard my voice; my cry
came before him, into his ears. The earth trembled and quaked, and the
foundations of the mountains shook; they trembled because he was angry.”
In
the fall of 2028 – a month later, winter was “fast approaching;” so we can
estimate the earthquake was in September [possibly September 13th as
noted in Sign #27 above] – the following events have been foreseen by our
unnamed brother Spencer, who after some sixty years of preparation was given
permission by Heavenly Father to reveal to the world what he had experienced
and seen. It is recorded in Visions of
Glory, compiled by John Pontius (who died in December of 2013), for
Spencer. I pinpoint this time because it is the end of eighty years of Israel’s
wandering in the desert; protected by God’s power, but without knowing really
who he is. I will revise Spencer’s narrative, taking him out of the equation,
and incorporating his events into my timeline because Heavenly Father intended
that this information given to him be used to understand the signs of the times
by those who are “looking” for them and preparing for the Lord’s coming in
glory.
The
scene is downtown Salt Lake City, Utah. God says, referring to the last days:
“I will begin with my house.” The ground began rolling violently beneath
everyone’s feet. Many fell to the earth unable to rise again and were killed as
the tremors opened up underground water sources and created temporary floods
that drowned them and swept them away. The streets were broken up. Water was
shooting from manhole covers, storm drains and cracks in the earth. It was
fresh water spewing into the air with a deafening roar; gushers of some six
feet in height were seen. The ground continued to convulse for from six to
eight minutes. Cars began to be swept down the streets with people in them.
Furniture, parts of homes, dead bodies and trash of every type filled the
swirling flood which lasted for about eight hours. Water was also flooding into
Salt Lake City from Bountiful. There was also flooding from the south where the
Jordan River was running over its banks, possibly from Utah Lake being filled
and overflowing its shoreline; being inundated by water from the reservoirs
above Alpine, Provo, Springville and Payson canyons. The next morning, the
floodwaters had begun to recede. Debris was everywhere, including dead bodies
and body parts. There was no electricity. All telephone and cell services had
been disrupted. Fallen trees and buildings were everywhere throughout the
northern end of the valley. Old landmarks were gone. The mountains to the east
of the city had collapsed upon the bench areas, burying most of the large homes
above the city. Houses were pushed off their foundations further down into the
valley.
Water
remained in the streets and pooled in low places for several weeks, becoming
quickly fetid and septic. The rest of the water drained into the Great Salt
Lake, moving the salty waters of the lake in a tidal wave out into the desert
northwest of the lake. It grew double in size and rose about twelve feet.
Low-lying farm areas and homes were gone. In some places water covered I-15 and
I-80. The whole airport area was under water and it took months before military
planes could land there. Commercial air service had come to a halt.
The
Salt Lake Temple will be flooded to about twenty-five feet; the old Tabernacle
will be destroyed; only the foundation and a few timbers will remain. The
Joseph Smith Memorial Building and the Church Office Building will be damaged
on the lower floors. The Conference Center will survive with little damage;
flooding of the parking areas and lower rooms; the main auditorium will be
flooded partially, but most of it will easily be salvaged. The flood will
recede quickly, so that most people in the high rises will only be stuck there
for a few days.
There
was great confusion throughout the Church. The leadership of the Church was
stricken just as hard as the general population. At least eighteen general
authorities died at this time; but because all communications were down it
would be several weeks before the Saints heard anything from the official
channels of the Church. Some of the members being scared at having no
leadership began trying or reorganize according to their own ideas. However,
those with the Holy Ghost knew that the process of rebuilding the Church and
restoring the quorums of the priesthood was already underway even though no
details were known. The one group became angry; hoarders if they had anything;
demanding if they did not; the other group was stalwart and giving throughout
this period of discord and strife. Good people from other churches joined in
the relief efforts, in cleaning up the devastations, and in feeding and housing
the homeless and hungry. Burying of the dead was a large task. Groups rushed to
close in damaged but livable homes and to find means for heating them.
Materials were taken from damaged homes to repair the standing ones. Many
families moved in together. It was a Herculean effort.
The
next spring (2029) after the destruction in Utah, there was another devastating
series of earthquakes that occurred along the west coast of North and South
America from Alaska to Chile. The western coast of Alaska, Canada, California,
Mexico, Central America and all the way to the tip of South America, was shaken
so badly that much of it broke away from the mainland and formed a series of
islands off the coast. Seawater rushed in to fill in the canyons between the
continental land mass and the islands. Major cities were shaken to the ground,
with inland areas suffering less damage. Almost all of California was in ruins,
with less destruction further inland from the coast.
This
earthquake sent tsunamis across the world. Europe was not as badly affected and
began sending aid to various countries, including the United States. Asia and
Africa were also spared the major effects of the earthquakes and tsunamis.
About
two months later, another earthquake opened up a narrow canyon, approximately
where the Mississippi River was, though it deviated eastward where the
Mississippi and the Ohio rivers had merged. The canyon followed the old Ohio
River into the Great Lakes region. The upper Ohio and Mississippi rivers
rerouted themselves into this canyon, creating a huge lake and river system
approximately where the old Mississippi River was. This canyon created an
eastern and western United States, which figured into some of the international
situations later on.
A
great landmass arose in the Gulf of Mexico. It extended from Mexico to Florida
and consisted of a few large islands that replaced the water in the Gulf. In
some places, the new land met Mexico, Texas and Florida, but there was a large
waterway separating most of the new land from the United States. This new land
was not totally barren; large parts of it had trees and other vegetation. Some
parts of it were just muddy islands, however.
This
great landmass created a tsunami that did a great deal of devastation as far
north as Chicago. About two-thirds of the Gulf of Mexico was now a series of
large islands.
The
earthquakes did not affect the Eastern Seaboard as much as in the central and
western parts of the country, so the infrastructure was more intact. But there
had been a biological attack which will be treated in Plague #29 below.
[29] 2028: Foreign Troops Attack &
Destroy U. S. Military Capacity
After
the earthquakes begin in Utah and throughout the United States, foreign troops will
begin landing on the east and west coasts of the U.S. There will be tens of
thousands of them. They will come in large ships, some of them former cruise
ships with naval escorts. They will land thousands of vehicles, most of them
laden with relief supplies, but also with large tanks and missile launchers.
They will skip cities like Boston, Chicago and New York City because there will
be no one there to help. Those who had not already died had begun trudging west
to escape from those cities and others.
In
California, some Americans will try to fight the troops because they will see
them as invaders. There will be a few battles where the local people lose and
are subdued. The foreign troops won’t punish the survivors; they will just ask
them to cooperate, feed them, and release them. This will win over the minds of
the people. These troops will come with the expectation, however, that they
will have to kill locals, even though the Americans will be in no condition to
resist them. After lawlessness begins to increase, the troops will summarily
execute the perpetrators. Civil rights and human rights will not exist. In the Utah area, because many of the troops
will also be Mormon, many will refuse to kill their fellow members.
Relief
efforts from outside any disaster area will usually be calculated to take three
to six weeks to put into place. It will take about this time for foreign troops
to begin to arrive from across the Nevada desert from California. Most will not
speak English and will look Asian. They will be dressed in the uniforms of the
United Nations, wearing blue helmets and international insignias on their
vehicle doors, helmets and uniforms. There will be some European troops, but
none from England. There will be some American servicemen and some Mormons
among the troops, including former missionaries.
They
will come in large, strange-looking trucks – much larger than those of the
present military. Some of the trucks will have four or five driven axles and
will be too wide to drive down a single lane of the highway. In Utah, they will
come from the West Coast and make their way across large area of devastation.
They will be loaded with a great amount of cargo – food, medical supplies, fuel
and other necessities. They will set up hospitals with trained doctors. They
will begin occupying schools as their headquarters and using the gymnasiums to
store their supplies, which will be guarded closely. They will have doctors among
that will immediately set up trauma center, but they will soon be overwhelmed.
Many of the local citizens will begin helping these troops to begin using heavy
equipment to dig large graves in the schoolyards. Others will help where they are
needed.
Every
major city that these troops will come to will have been devastated from the
earthquakes and other disasters.
Because
the troops will have information of a broader nature than exists locally, we
will review what they will tell the local people; and what had been seen up to
that point in time.
The
fault that runs along the Wasatch front had moved dramatically, causing a great
deal of damage to cities along the front. The center of the quake was in the
southern end of the Salt Lake Valley, where one of the east-west faults that
branches off the main Wasatch front fault, had ruptured. The land mass in the
south end of the valley, nears the Point of the Mountain, had dropped over
fifty feet, apparently into an underground lake, causing water to fill fissures
throughout the valley and spew upward. This created a new lake in the south end
of Salt Lake Valley, which drained into the Jordan River and into the new fresh
water Great Salt Lake. This took several weeks. However, no one was stranded in
the taller buildings in the valley more than a few days.
They
told the people that Utah Valley and surrounding area was also hit hard by the
earthquake but had experienced only minor localized flooding when reservoirs
had failed; also that the California coastline had broken off into a series of
islands. Most of the devastation had occurred in North and South America. Much
of Europe, Asia and Africa had been spared for the major effects of the
earthquakes and tidal waves that had resulted. They had arrived in California
in hundred of ships and had immediately worked with those people to stabilize
things and then they had headed east. They informed the people that a large
relief effort had landed on the east coast and was working west. Every major
city that these groups had come to was devastated.
Almost
all water was unfit for drinking because of the acts of war that began against
this country – biological and nuclear. People suffered everywhere.
When
the troops arrived in Utah, they were complimentary of the Church and surprised
at how far the relief and restoration had progressed. But as the weeks
progressed, they became less and less tolerant. They started taking advantage
of any chaos that existed. Because of the collapse of civil authority, the
Church had become the only organized group of people remaining. The Church had
taken charge of rebuilding and reorganizing and did not stop just because
relief efforts had arrived. This was the first city the troops had entered that
didn’t just give up and hand control of civil matters over to the foreign
troops. The organization of the Church seemed to thwart their plans to be in
control. In a short time it became apparent that their primary goal was to
establish their own government in place of federal and local governments. When
they found the Church organized and functioning as a de facto government, it
frustrated their plans, and it also created a split in their ranks, largely by
national origin.
A
few U.S. troops among them refused to act against the Church, as did many from
Europe. Quite a few of the troops who resisted were members themselves. The
troops from Asia were not dissuaded and thereafter decided that the Church was
an enemy that had to be shut down or destroyed. But they could not proceed to
just destroy the Church because of the troops who did not agree, and because of
the fact that nearly all of the remaining population were members of the
Church, or indebted to it for their lives and welfare.
A
considerable amount of printed propaganda began coming from what appeared to be
the remnants of the federal government. They proclaimed with great fanfare that
this was the beginning of a “new world order.” They claimed that everything had
changed in the world. For the first time in memory, the United States was no longer
able to meet its own basic needs, and the rest of the world was welcoming us
into this new world. Our own government seemed to be urging all U.S. citizens
to just submit and accept the changes in civil authority. It didn’t take long
for most people to decide the federal government no longer existed and that
this propaganda was coming from the foreign troops themselves. Gradually the
people began looking at the relief troops as a foreign invasion force. There
was a huge growth of local resistance and distrust. Those who listened to the
Holy Spirit realized that resisting these troops was not the Lord’s will. He
had His own agenda, and those who obeyed Him just watched and waited upon the
Lord.
The
foreign troops at first waged a propaganda campaign, trying to destroy the
people’s trust in the Church. They did this by publishing lies and accusations.
They infiltrated the local meetings or paid people for information on what was
going on in the local wards and stakes. They would create some sort of an uproar,
just to see who was loyal to the Church and who would be loyal to the foreign
authority.
They
passed laws declaring that the Church had no authority in civil matters. Then
they falsely accused and arrested key leaders for involving themselves in civic
affairs. These were crimes against the new laws. Some of these leaders were
publicly executed, which dramatically darkened the mood of the people toward
the troops. In a short period of time they effectively ejected the Church from
all civil matters. Since they could not tell a Mormon from anyone else just by
looking at them, they made it illegal for any American to be in a position of
authority in civil matters.
The
mood of some of the people turned rebellious and along with the troops who had
defected from the foreign forces, they moved from their homes up into the
mountains. They took guns and provisions with them and periodically attacked
the foreign troops. Their efforts were poorly inspired, and they were soon
killed or captured, or they melted back into the larger society. The remainder
of the people quietly turned their attention to prayer and faith, and they
hearkened to the leadership of the Church. The Church began operating quietly
to accomplish the Lord’s mission and did not fear the troops, but they also
didn’t provoke them.
Atomic
weapons were deployed by these troops to take out major defense installations
around the nation and in Utah. There had been a first strike against the United
States and it came without provocation.
As
time went on the troops asserted greater and greater control, including
establishing martial law and suspending civil liberties. The enforcement of
their new laws was either by a warning, refusing further food and services to
your family, or by execution. They did not maintain jails.
[30] 2028: The Collapse of the United
States and other world governments – One World Government [see also Sign #21]
Before
the United States will be willing to sign up and join the one-world government,
it will have to fall apart economically, as well as suffer a complete breakdown
of society as we know it.
In
the beginning of the thirty-fourth year of the Nephite calendar (3rd
Nephi 8:5), a remarkable event occurred, one that is of critical importance to
us today. According to Mormon, on the fourth day of the first month of the
year, the Nephite nation collapsed under the weight of its own depravity. As we
are to liken Book of Mormon events to us today, we should understand that this
fall was on the scale of the cataclysms of the Flood and of Sodom and Gomorrah.
Only a small group of Christians survived. Suddenly, above the darkness that
had choked out any semblance of light, the voice of Jesus Christ was heard
announcing his identity and the fulfillment of his mission; he declared the destruction
of the wicked, lamented the evils of his people, and invited the remnant to
come unto him with full purpose of heart.
Then
the record goes silent. Mormon picks up the account “in the ending of the thirty and fourth year,”
(3rd Nephi 10:18) nearly twelve months later. What happened in the
lives of the surviving Nephites during that year? Mormon only hints at what the
people did with Jesus’ message; but when we piece together the account, we
discover one of the great sermons of the Book of Mormon – a sermon that is of
utmost importance to those of us who would become Zionlike.
We
should keep in mind that these people were not unlike many of us: either they
were new members or they were good people who were trying to live the gospel as
best they could. Perhaps some were lukewarm; maybe others were sitting atop
spiritual plateaus and lacking the motivation to keep climbing. Whatever their
condition, we do know this: The Lord declared that they had escaped the
destructions only because they were “more righteous” than the ones who had
perished. We are left to speculate as to their degree of righteousness, but as
we shall see, they needed time to change some things. The Savior was also quick
to point out that they needed to change. Therefore, he called them to
repentance and bade them strive to become truly converted so he could heal them
(3rd Nephi 9:13).
John
Storey in his work quotes Ezekiel 30:1-3 and then comments on it. “The Word of
the Lord came to me: Son of man, prophesy and say: this is what the Sovereign
Lord says; Wail and say, ‘Alas for that day! For the day is near, the day of
the Lord is near – a day of clouds, a time of doom for the nations.’” The
following are his summarized comments:
Clouds
denote storms, and “doom for the nations” is speaking of God’s judgment. The
Bible teaches that God decides who will be placed in leadership to the nations
of the world. I believe a nation can get to a point of no return. In America’s
case, our leaders are taking a very dangerous position concerning the nation of
Israel. This alone is enough to bring God’s judgment on America. When you look
at what is happening in our courts, where evil is called good and good is
called evil, we are heading in a direction that requires that God bring
judgment on our nation. God loves the people of this nation; therefore, the
events require that God bring judgment to turn the people of America back to
Him. Many people in our nation are upset at the direction the leadership is
taking us. I believe God has allowed the leaders of our nation to come to power
as part of his judgment of this nation. He allows the leadership to make poor
decisions that will ultimately lead to our collapse as a nation and force
America to accept the joining of a global one-world government. This must
happen for the fulfillment of the prophecies of the last days to come to pass.
Then
he quotes from the prophet Jeremiah: 1) 7:16 NIV: “So do not pray for this
people nor offer any plea or petition for them; do not plead with me, for I
will not listen to you;” and 2) 11:11 NIV: “Therefore this is what the Lord
says: ‘I will bring on them a disaster they cannot escape. Although they cry
out to me, I will not listen to them.’”
“The
powers behind the formation of this future one-world government have already
laid out the division of this future global entity…. It is from this global
division that we get the ten heads of the beast.” These divisions are given as:
1) America, Canada, Mexico; 2) South America; 3) Australia and New Zealand; 4)
Western Europe; 5) Eastern Europe; 6) South Asia; 7) Central Asia; 8) North
Africa; 9) South Africa; and 10) The Middle East.
[31] 2028: The Call of Abraham; The Rise
of the Davidic King
2nd
Nephi 3:24: And there shall rise up one mighty among them, who shall do much good,
both in word and in deed, being an instrument in the hands of God, with
exceeding faith, to work mighty wonders, and do that thing which is great in
the sight of God, unto the bringing to pass much restoration unto the house of
Israel, and unto the seed of thy brethren; 2nd Nephi 8:5: My
righteousness [the Davidic King] is near; my salvation [the Lord Jesus Christ]
is gone forth, and mine arm [the Davidic King] shall judge the people. The
isles shall wait upon me, and on mine arm shall they trust.
The
rise of the Davidic king is at about the same time as the beast rises to power.
The Lord gave us a statement about him that has caused considerable speculation
among writers of books about last-days prophecy. Again, the writers have
skipped many scriptures relating to this man and relied instead on the
speculations of speakers of 100 years ago. The Lord said: Behold, I say unto
you, the redemption of Zion must needs come by power; therefore, I will raise
up unto my people a man, who shall lead them like as Moses led the children of
Israel. For ye are the children of Israel, and out of the seed of
Abraham, and ye must needs be let out of bondage by power, and with a stretched
out arm (D&C 103:15-17). “A stretched out arm” is a metaphorical reference
to the Davidic king.
Genesis
12:1-3 = 1: Now the Lord had said unto Abram, get thee out of thy country, and
from thy kindred, and from thy father’s house, unto a land that I will shew
thee: 2: And I will make of thee a great nation, and I will bless thee, and make
thy name great; and thou shalt be a blessing: 3: And I will bless them that
bless thee, and curse him that curseth thee: and in thee shall all families of
the earth be blessed.
Isaiah
41:8-9 = 8: But thou, Israel, art my servant Jacob, whom I have chosen, the
seed of Abraham my friend. 9: Thou whom I have taken from the ends of the
earth, and called thee from the chief men thereof, and said unto thee. Thou art
my servant; I have chosen thee, and not cast thee away.
Isaiah
51:2 Look unto Abraham your father, and unto Sarah that bare you; for I called
him alone, and blessed him, and increased him.
The
pattern of the call of Abraham, personalized in the last days as the call of
the Davidic King, will happen just before the rise of the Antichrist and his invasion
of the United States; the Davidic King will lead the Exodus back to Missouri.
There
are few in this dispensation, within The Church of Jesus Christ of Latter-day
Saints, who believe that there will be a Davidic King. The most prominent of
these was the late Elder Bruce R. McConkie.
He called the belief “The Davidic Myth.” He says: “This wresting of the written
word assumes that someone of prophetic stature will arise in the Church in the
last days, to preside as a Second David, and to prepare the way before the
Second Coming of the Son of Man. That there may be one or many brethren called
David who preside over the Church in this dispensation is of no moment. The
scriptures that speak of King David reigning in the last days are Messianic;
they have reference to the Millennial reign of the Lord Jesus Christ.” We will
have to respectfully disagree and show how this will come about. As all types
are patterns of past historical events, we must necessarily talk about Abraham
as the type and shadow of the Davidic King, who is not Christ, and who reigns
under Christ, as Abraham did under Melchizedek, the great High Priest of his
time.
This
servant of the Lord, when divinely empowered, fulfills both spiritual and
temporal functions. His mission – in heralding deliverance or destruction –
follows the pattern of Isaiah’s three-year mission in heralding the Lord’s day
of judgment anciently when the Lord sent Isaiah to his people Israel and
appointed him as a sign to the nations of the world. Because the Lord’s people
in the last days are scattered among all nations, the servant’s mission
encompasses the earth. The Lord appoints him as a prince, a witness, a lawgiver
to the nations. As the Lord’s living oracle, he summons the repentant people of
the earth to renew their covenantal allegiance to the Lord. The blind and deaf
of the Lord’s people respond to the law and word of the Lord as they receive it
through this servant. These see and hear in that day and affiliate with the
Lord through the mediation of his servant. As the Lord’s spokesman or
messenger, the servant leads them to the Lord himself.
The
servant is able to help the Lord’s people ascend the spiritual ladder in part
because of his own experience in doing so. At first, he endures humiliation and
persecution, even to the point of being unrecognizably marred. Thereupon, the
Lord heals him and gloriously empowers him to perform his redemptive mission.
His reversal of circumstances is a paradigm of Zion’s imminent reversal from
affliction to divine empowerment. As the Lord strengthens him, the poor and
needy, the blind and deaf, and the hungry and thirsty [the outcasts of Israel]
all respond to the servant’s mission of releasing them from bondage.
The
Lord’s empowerment of his servant over political and spiritual enemies brings
him worldwide recognition and renown. He attains the seraph level of the
spiritual ladder and becomes an agent of life (just as the King of
Assyria/Babylon is the agent of death). He fulfills that role initially as a
temporal savior who delivers his people from destruction. Because he functions
as a seraph or angel of the Lord’s presence, his vision and comprehension of
the Lord’s plan of salvation are equal to his divine commission. The Lord thus
acts in concert with his servant in implementing Zion’s full redemption.
A
chief role of the servant of the Lord is to provide a paradigm of righteousness
for His people. The Lord sends his servant, the Davidic king, as an exemplar to
His people after the pattern of the righteous King Hezekiah. Additionally, the
servant acts as an example of spiritual progression after the pattern of the
prophet Isaiah. The servant’s personification of righteousness in the text illustrates his ability to exemplify
righteousness – in the covenantal sense of loyalty toward the Lord – amid the
peculiar challenges people face in the last days.
As
the Lord’s people respond to the servant’s mission of establishing
righteousness among them, the Lord does for his people as he does for their
king. As the Lord heals and exalts his servant, so he heals and exalts his
people Zion. Like him, they may become kings and priests and assume a prophetic
office toward the nations of the earth. Righteous individuals among the Lord’s
people emulate the righteousness of the servant, and become like him.
Certain
servants and sons of Zion thus become as seraphs together with the Davidic
king. Like him, they fulfill a proxy role as temporal saviors toward the Lord’s
people, their royal investiture of priestly endowment empowering them to
deliver others from bondage. As with the 144,000 servants of the Lord in the
Book of Revelation, Isaiah identifies these individuals with the tribes of
Israel to whom they minister.
Like
the Davidic king, these servants suffer while serving others, thus themselves
passing severe tests of loyalty. Rising from the dust to sit enthroned, these
kings and priests of the Lord’s people are reborn as the Lord’s servants – his
vassals – following intense humiliation and shame. Isaiah depicts their
priestly endowment as a reversal of circumstances for those who mourn in Zion just prior to the
Lord’s day of judgment. As the Lord delivers them from their afflictions, these
leaders and rulers of the Lord’s people, in turn, deliver others. Their
combined latter-day mission, when led by the Lord’s servant, brings about the
redemption of Zion.
As
an agent of the Lord’s redemption, the servant punishes the wicked and delivers
the righteous. He delivers the Lord’s people by releasing them from bondage and
exile and leading them in an exodus out of arch-Babylon to Zion. When led by
the servant, the Lord’s people conquer the nations who oppressed them and re-inherit
the promised land. The Lord’s righteous people assist the servant in restoring
the land’s ruins and in building the temple of the Lord. The servant
reconstitutes the tribes of Israel, unites Judah and Ephraim, and appoints the
Lord’s people lands of inheritance.
This
mission of the Davidic king provides the catalyst for a great division of the
people into two opposite categories, a division that takes place at the Lord’s
day of judgment. Those who repent will be redeemed as Zion, while those who
reject the servant’s appeal to repent will perish.
Some
have thought that this person was Joseph Smith and that he will be resurrected
and return to lead the people to Zion. When he was president, some thought it
might be Brigham Young because they assumed that the retaking of Zion, or the
land where it would be, would take place in their lifetimes. But both Joseph
and Brigham have finished their ministries and gone on. This person has been
identified in scripture that we have had in the Church since the beginning of
the restoration.
With
the unsealing of Isaiah, we can see the meaning in other scriptures which we
have read over and over without beginning to understand them. So to our
amazement we find that this great personage is discussed in many places and in
fact, Joseph Smith identified him. Also, Isaiah clearly identified him: The
people walking in darkness have seen a bright light; on the inhabitants of the
land of the shadow of death has the light dawned. Thou hast enlarged the nation
and increased its joy; they rejoice at thy presence as men rejoice at harvest
time, or as men are joyous when they divide spoil. For thou hast smashed the
yoke that burdened them, the staff of submission, the rod of those who
subjected them, as in the day of Midian’s defeat. And all boots used in battle
and tunics rolled in blood have become fuel for bonfires. For to us a child is
born, a son appointed, who will shoulder the burden of government. He will be
called Wonderful Counselor, one Mighty in Valor, a Father forever, a Prince of
Peace – that sovereignty may be extended and peace have no end; that, on the
throne of David and over his kingdom, his rule may be established and upheld by
justice and righteousness from this time forth and forever. The zeal of the
Lord of Hosts will accomplish it (Isaiah 9:2-7).
Almost
everyone, including nearly all the members of The Church of Jesus Christ of
Latter-day Saints, has assumed that this is a messianic prophecy looking to the
birth of the Savior. The scripture is messianic
in a sense because it talks of a deliverer to free the people from bondage, but
this is not the Savior. The message is addressed to the “people walking in
darkness.” We have again assumed that this was the apostate world among whom
the Savior came as a bright light. It is true that he did so. But Isaiah was
written for Israel only; and all of Isaiah is written, and the prophecies are,
of last-days events. To be sure, Isaiah talks about the Savior in many places,
but this is not one of them except that the Savior was and is a type of this
great last-days deliverer.
The
“people walking in darkness” refers to the church in the last days. Isaiah
explains that because of the idolatry and injustice of the members of the
church, he has ceased to speak to them through the designated oracles.
“Procrastinate, and become bewildered; preoccupy yourselves, until you cry for
help. Be drunk, but not with wine; stagger, but not from strong drink. The Lord
has poured out on you a spirit of deep sleep: he has shut your eyes, the
prophets; he has covered your heads, the seers…. But my Lord says, Because
these people approach me with their mouth and pay me homage with their lips,
while their heart remains far from me – their piety toward me consisting of the
commandments of men learned by rote – therefore it is that I shall again
astound these people with wonder, rendering void the knowledge of their sages,
the intelligence of their wise men insignificant (Isaiah 29:9-10, 13-14). What
he is saying is that he has stopped giving us revelation through the prophets
and seers. The Lord is letting us wander in darkness without revelation as our
guide. Thus, we, member of the Church, are temporarily cut off from revelation
from the Savior. We are walking in the “land of the shadow of death,” which is
the United States after the invasion by the beast. The ancient scene of the
people of Israel in bondage in Egypt is being reenacted, hence the name of
Egypt being applied to the United States today. In the midst of this terrible
suffering and bondage, a light appears. It is a messiah or savior, but not the
Lord. It is the one mighty and strong whom the Lord said would come to take
them out of bondage. As stated in D&C 103, the people of Israel must be led
out of bondage by power with a stretched out arm, a metaphor for a servant
(used throughout Isaiah). Isaiah speaks of two arms; one is the beast or king
of Assyria who is the Lord’s scourge and referred to as an arm and the other is
the one mighty and strong, who is his righteous arm who will save the people.
This
man then rescues the people from bondage of the beast or king of Assyria. The
people rejoice when they see him because he is their deliverer and smashes the
yoke of captivity just as Moses did in his day. This is a very powerful
identification of the man. Isaiah is talking about literal bondage as he uses
the example of the defeat of 120,000 Midianites by Gideon and his 300 (Judges
7:19-23). This was a miraculous event and was not accomplished by strength of
arms alone. In addition, the clothing and equipment of the invaders will be
burned as fuel.
He
will sit upon the throne of David and preside over his kingdom and will rule
forever. The Lord never did set up a temporal government with himself as king.
His rule was spiritual and although he was the de facto king of Israel, he was never crowned and so did not act as
the government. This latter-day king will, however, literally sit on the throne
of David and will be the temporal ruler of Israel. The kingdom will be
reestablished and will never more be given to another. This is what is meant by
the kingdom being given to the saints. He will rule by justice and
righteousness, which we see by the two names given to him: “A shoot [rod] will
spring up from the stock [stem] of Jesse and a branch from its graft [roots]
bear fruit. The Spirit of the Lord will rest upon him – the spirit of wisdom
and of understanding, the spirit of counsel and of valor, the spirit of
knowledge and of the fear of the Lord. His intuition will be guided by the fear
of the Lord; he will not judge by what his eyes see, nor establish proof by
what his ears hear. He will judge the poor with righteousness, and with equity
arbitrate for the lowly in the land; he will smite the earth with the rod of
his mouth and with the breath of his lips slay the wicked. Righteousness will
be as a band about his waist, faithfulness a girdle round his loins. In that
day the sprig [root] of Jesse, who stands for an ensign to the peoples, shall
be sought by the nations, and his residence shall be glorious. In that day my
Lord will again raise his hand to reclaim the remnant of his people – those who
shall by left out of Assyria, Egypt, Pathros, Cush, Elam, Shinar, Hammath, and
the islands of the sea. He will raise the ensign to the nations and assemble
the exiled of Israel; he will gather the scattered of Judah from the four
directions of the earth (Isaiah 11:1-5, 10-12).
These
verses have often been quoted and the virtues here usually assigned to the
Savior. However, Joseph Smith received a clarification about this scripture:
“Who is the stem of Jesse spoken of in the 1st, 2nd, 3rd,
4th, and 5th verses of the 11th chapter of
Isaiah? Verily thus saith the Lord: It is Christ. What is the rod spoken of in
the first verse of the 11th chapter of Isaiah, that should come of
the Stem of Jesse? Behold, thus saith the Lord: It is a servant in the hands of
Christ who is partly a descendant of Jesse as well as of Ephraim, or of the
house of Joseph, on whom there is laid much power. What is the root of Jesse
spoken of in the 10th verse of the 11th chapter? Behold,
thus saith the Lord, it is a descendant of Jesse, as well as of Joseph, unto
whom rightly belongs the priesthood, and the keys of the kingdom, for an
ensign, and for the gathering of my people in the last days (D&C 113:1-6).
These
two scriptures give us a partial description of this man. The man will be a
descendant of Jesse, or of the royal Davidic lineage. He will be a righteous
ruler because he will judge the people; hence he is a Davidic king. He will be
a prophet because he will rely on the Spirit of the Lord which will rest upon
him. He will smite the enemies of the people with the rod, or word of his
mouth. Rod is a metaphor for word or words, such as Lehi’s iron rod which is
defined by him as the word of God. But this also means that he will have the
power to command even the elements and they will obey him. This is the fullness
of the priesthood; the power of Elijah.
Joseph
Smith reveals much more. As partly being of Ephraim, he has the right to
officiate and function with the keys of this dispensation. Much power is laid
on him (the one mighty and strong). In verse 5, Joseph asks who the root is.
This is a parallelism and the root and rod are one and the same person but the
Lord gives some additional information. He has the right to hold the keys of
the kingdom. This means he has the right to preside using all the keys held now
by the president of the Church. When he comes, then, he will preside by right.
The final thing the Lord says about this person is that his principal mission
will be to gather the people of Israel in the last days. It is important to remember
this, his primary mission, because other scriptures describe him in terms of
this mission.
The
Lord also says “last days” rather than in “these days” indicating that he
viewed the last days as yet some way off. Joseph stated that the original King
David did not receive the fullness of the priesthood, which is the spirit and
power of Elijah. He further stated that the priesthood “and the throne and
kingdom of David was to be taken from him and given to another by the name of
David in the last days, raised up out of his lineage” (DHC 6:253). He also
recognized that the “last days” were still sometime in the future.
This
king will have the power of Elijah, or the fullness of the priesthood, since,
as Isaiah says above, “he will smite the earth with the rod [word] of his
mouth…” The Lord also refers to him as his “hand,” a common metaphor in Isaiah.
He will raise his “hand” to rescue the people. When he first spoke of the one
mighty and strong, he said “I will raise up….” The act of raising is the calling
and empowering of his servant. He also says his residence shall be glorious.
His residence, of course, will be the New Jerusalem of which much is given in
the scriptures.
Jeremiah
gives some other information. He states that this will happen in a time of
apostasy or the period prior to the tribulation. He says he will place
stumbling blocks before the people and many will fall on them. Blocks are also
stones but they are other than the seer upon whom people stumble. They are
false teachers who deceive the people by saying “all is well in Zion” when we
are in dire apostasy and need to repent. For this, the Lord will send a great
nation from the North to punish the “Daughter of Zion.” There is one thing that
reveals that it is speaking of our time. Jeremiah says that this great nation
will arise from the “sides of the earth.” The beast of the last days will be a
great nation extending from the Atlantic to the Pacific or literally from the
sides of the earth. The Babylonian Empire occupied a relatively small area at
the height of its power. So while the same conditions prevailed then, it is
addressing us specifically today.
The
stone or seer, is the same Davidic prophet who was described earlier as having
the keys of the kingdom and who acts as directed by the Spirit. Those who
accept and follow him, will be able to survive. He will also be a stumbling
block to many as Peter said. He will be an offense and many people will not
accept him. Elder McConkie said that the idea of a Davidic prophet in the last
days is heresy and this has pretty much become the official position of the
Church and a major stumbling block in the last days. When he appears, those who
have followed this error, will be offended because he will not be of the
hierarchy they know, or he will not come to his office in the “proper” order of
things, as they perceive. This will be a very dangerous time. We, therefore,
must become familiar with who this great and mighty seer is to be, and the
actuality of his coming. He has been foretold by Isaiah, John, Joseph Smith and
even by the Lord in the Book of Mormon, yet there are those who deny that he
will come. He is the forerunner of Christ, the very Elias as Joseph said
(D&C 113) and to deny that Elias will come is to deny that the Savior will
come. There are many more scriptures dealing with this great individual. One
such scripture which signals his role as Elias is also found in Isaiah: “A
voice calls out, In the desert prepare the way for the Lord; in the wilderness
pave a straight highway for our God: every ravine must be raised up, every
mountain and hill made low; the uneven ground must become level and rough
terrain a plain. For the glory of the Lord shall be revealed and all flesh see
it at once. By his mouth the Lord has spoken it. See, my Lord the Lord comes
with power; his arm presides for him. His reward is with him; his work precedes
him” (Isaiah 40:3-5, 10). This has often been misquoted since the King James
Version is in error. The scripture is a parallelism: prepare the way in the
desert and pave a highway in the wilderness.
A
couple of important metaphors common in Isaiah are used here: mouth and voice.
These are the same person. He is Elias, or the forerunner of the Second Coming,
just as John the Baptist was in the First Coming. In verse 10, Isaiah says the
Lord comes with power, which is the Second Coming not the First, and “his arm
presides for him” Arm is another important metaphor for the Davidic prophet as
we discovered in D&C 113. He has the keys and presides by right, hence this
scripture is talking about the same person. Further, in Isaiah: Who has raised
up Righteousness from the east, calling him to the place of his foot?... I have
raised up one from the north who calls on my name, who shall come from the
direction of the sunrise. He shall come upon dignitaries as on mud, tread them
as clay like a potter: Who announced this beforehand, so we would know,
declared it ahead of time, that we might say, He was right? Indeed, no one
could foretell it, not one make it known; no one has heard from you any
prophetic utterance. But to Zion, he shall be her harbinger. It will appoint
him as a herald of tidings to Jerusalem (Isaiah 41:2, 25-27).
Righteousness
is a name for the Davidic king. Another name for New Jerusalem is the City of
Righteousness which is the same as the City of David, because that is what it
means. He will be a prophet to tell us of things to come, especially the Second
Coming. He will also reveal hidden things, possibly additional sacred records.
“And I saw another angel ascending from the east, having the seal of the living
God: and he cried with a loud voice to the four angel, to whom it was given to
hurt the earth and the sea, Saying, Hurt not the earth, neither the sea nor the
trees, till we have sealed the servants of God in their foreheads (Rev. 7:2-3).
The seal which he holds is the keys to the kingdom. He has the authority to
command the angels who are commissioned to wreck havoc on the earth. In other
words, he has the power of Elijah. Joseph Smith also received more information
on this person: Question: What are we to understand by the angel ascending from
the east, Revelation 7:2? Answer: We are to understand that the angel ascending
from the east is he to whom is given the seal of the living God over the twelve
tribes of Israel; wherefore, he crieth unto the four angels… And if you will
receive it, this is Elias which was to come to gather the tribes of Israel and
restore all things (D&C 77:9).
In
this verse we have confirmed much of what we already know. He is Elias, or the
precursor of the Savior; the harbinger or herald in Isaiah 41:27 above. And
again we see his mission is to gather Israel, thereby confirming him as the
same person in all the scriptures referred to previously. He holds the seal
over the Tribes of Israel, or in other words he is the king and head of the
priesthood, since he presides for the Lord, as we just read. So we have
latter-day revelation confirming that these revelations in Isaiah and
Revelation pertain to the last days and to the Davidic king who is to come. The
Lord continues talking about his chosen servant: “My servant whom I sustain, my
chosen one in whom I delight, him I have endowed with my Spirit; he will
dispense justice to the nations. He will not shout or raise his voice to make
himself heard in public. Even a bruised reed he will not break; a dim wick he
will not snuff out. He will perform the work of justice in the cause of truth.
Neither shall he himself grow dim or be bruised until he has brought about
justice to the earth. The isles await his law. Thus says the Lord God, who
frames and suspends the heavens, who gives form to the earth and its creatures,
the breath of life to the people upon it, spirit to those who walk on it: I the
Lord have rightfully called you and will grasp you by the hand; I have created
you and appointed you to be a covenant for the people, a light to the nations,
to open eyes that are blind, to free captives from confinement and from prison
those who sit in darkness (Isaiah 42:1-7).
In
verses 6 and 7, the Lord speaks to his servant. This should dispel the notion
that the subject of this prophecy is the Lord. It is clearly referring to
someone else. The Lord would not be speaking to himself in this way. In verse 5
he gives an affirmation of his godhood as the creator of the earth. Then in
verses 6 and 7 he states that he, Jehovah the creator, has called him, the
servant.
Grasping
by the hand is the endowment of power and this function is very familiar to
most of us. He is to be the living Davidic covenant in the last days. The
Davidic covenant will be in force during the tribulation and will operate the
same as in ancient times. This is the escape the Lord has prepared for the
people. The members of the Church will be taken captive, but he will free them
from prison both in the literal and metaphorical senses under the terms of the
Davidic covenant.
In
Isaiah’s chapters 41-55, he speaks much about the Davidic prophet and from
these and the previous related verses, we get a picture of this man. Since this
is the most important last days event for us, and our lives will depend on him,
it is important to look at these scriptures: “I summon a bird of prey from the
east, from a distant land the man who performs my counsel. What I have spoken,
I bring to pass; what I have planned, I do. Hear me, you stubborn-hearted, who
are far from righteousness; it is not now far off – my salvation shall no
longer be delayed. I will grant deliverance in Zion,
and to Israel
my glory” (Isaiah 46:11-13). Remember that the Lord is speaking to us, the
church in the United States, so the land from whence the Davidic servant comes,
Palestine or Israel, is a distant land in the east. He then addresses us as
stubborn-hearted who are far from righteousness. Righteousness is a name for
the Davidic king, as we have seen, so he is talking about us who are far from
him geographically at the moment, but we are also spiritually far from
righteousness as we read in the first three chapters of Isaiah. We are in a
state of apostasy today. But he says that righteousness is now, the time we are
in, not far off and salvation will no longer be delayed. In other words we are
there. This is the twelfth hour. The deliverance from captivity and the
establishment of Zion in glory is at the door; therefore, the threatened
captivity is even closer.
Now
let us read the words of the Davidic king speaking in his own right: “Hear me,
O isles; listen, you distant people: The Lord called me before I was in the
belly; before I was in my mother’s womb, he mentioned me by name. He has made
my mouth like a sharp sword – in the shadow of his hand he hid me. He has made
me into a polished arrow – in his quiver he kept me secret. He said to me, You
are my servant, Israel,
in whom I will be glorified. I had thought, I have labored in vain, I have
spent my strength for nothing and to no purpose! Yet my cause rested with the
Lord, my recompense with my God. For now the Lord has said – he who formed me
from the womb to be his servant, to restore Jacob to him, Israel having been
gathered to him; for I won honor in the eyes of the Lord when my god became my
strength – he said: It is too small a thing for you to be my servant to raise
up the tribes of Jacob and to restore those preserved of Israel. I will also
appoint you to be a light to the nations, that my salvation may be to the ends
of the earth. Thus says the Lord, the Redeemer and Holy One of Israel, to him
who is despised as a person, who is abhorred by his nation, a servant to those
in authority: Rulers shall rise up when they see you, heads of state shall
prostrate themselves, because the Lord keeps faith with you, because the Holy
One of Israel has chosen you. Thus says the Lord: At a favorable time I have
answered you; in the day of salvation I have come to your aid: I have created
you and appointed you to be a covenant of the people, to restore the Land and
reapportion the desolate estates, to say to the captives, Come forth! And to
those in darkness, Show yourselves!...” (Isaiah 49:1-9).
The
Davidic king says that he felt as though he had labored in vain, spending his
strength to no purpose. This is a very human reaction to the apparent desire to
serve and work but without a specific mission. He has labored hard, apparently,
but he trusted in the Lord to give him what he deserved. After these words, the
Lord speaks to him and empowers him. His task is to restore Jacob to him. In
Isaiah, Jacob is the name the Lord uses to refer to the Jews. At times he also
calls them Judah when he doesn’t want to hide the meaning. But Jacob can also
mean the Ten Tribes. In this case, his mission is to restore the Ten Tribes. At
the time he receives this duty or calling, Israel is already gathered to him.
This is strange unless we understand that Israel is the name the Lord uses in
Isaiah to refer to Ephraim or to the modern Church. Ephraim has been gathered
through our missionary efforts and exists as the Church today. This gives us a
rough time check. The Davidic prophet will come after the Church is organized
and Ephraim is gathered and before the Ten Tribes are restored. So we are in
the time period in which the Davidic king will come to power. Since he has not
come yet, the time of his coming must be between today and the time when the
Ten Tribes return, which is immediately following the tribulation.
[32] 2028 The Great Division
“…
the time cometh, said the Lord, that when ye shall cast out the righteous from
among you, then shall ye be ripe for destruction; yea, wo [a covenant curse] be
unto this great city, because of the wickedness and abominations which are in
her.”
2nd
Nephi 6:14-18 = 14: “And behold, according to the words of the prophet, the
Messiah will set himself again the second time to recover them; wherefore, he
will manifest himself unto them in power and great glory, unto the destruction
of their enemies, when that day cometh when they shall believe in him; and none
will he destroy that believe in him. 15: And they that believe not in him shall
be destroyed, both by fire, and by tempest, and by earthquakes, and by bloodsheds,
and by pestilence, and by famine. And they shall know that the Lord is God, the
Holy One of Israel. 16: For shall the prey be taken from the mighty, or the
lawful captive delivered? 17: But thus saith the Lord: Even the captives of the
mighty shall be taken away, and the prey of the terrible shall be delivered;
for the Mighty God shall deliver his covenant people. For thus saith the Lord:
I will contend with them that contendeth with thee – 18: And I will feed them
that oppress thee, with their own flesh; and they shall be drunken with their
own blood as with sweet wine; and all flesh shall know that I the Lord am thy
Savior and thy Redeemer, the Mighty One of Jacob.”
During
Israel’s captivity in Babylon, prophecies and time lines were fulfilled as
given by Jeremiah, Daniel and Ezekiel. In the spring of 536 B.C., in the month
of Nisan, and under the decree of the Persian king, Cyrus, a small remnant –
about 50,000 people – of the house of Judah returned to Jerusalem. The vast
majority were content to remain in the pagan Persian Empire as colonists.
This is instructive of the Great Division to come.
It
has always been that this division develops gradually. A true Zion community
will develop on an individual and community basis, staying mixed with Babylon
until being called together by the prophet to begin the physical separation
from Babylon.
There
exists no scriptural type or precedent of the Lord’s bringing on a universal
judgment until his own people wallow in wickedness. Their righteousness can
stay such a judgment from the earth, but their transgressions become the
catalyst of judgment when the balance tips in favor of wickedness. Hence the
scripture, “upon my house shall it begin” (D&C 112:25). This catalyzing
effect occurred in two instances of biblical history: first, when the ten
tribes of Israel apostatized, leading to Assyria’s conquest and desolation of
the ancient world; and second, when Judah apostatized and Babylon repeated
Assyria’s scenario of destruction and exile. The prophets link both events to
Israel’s idolatry (compare Isaiah 10:3-11; Jeremiah 25:3-11; and Hosea
11:1-7). By likening wicked Israel to
Sodom and Gomorrah (compare Isaiah 1:10; Jeremiah 23:14; and Ezekiel 16:49),
the prophets allude both to Israel’s fate and to a deficit of righteous people
(compare Genesis 18:23-32; and 19:24-29).
D&C
133:5, 7, 12-15; 5: “Go ye out from Babylon.
Be ye clean that bear the vessels of the Lord…. 7: Yea, verily I say unto you
again, the time has come when the voice of the Lord is unto you: Go ye out of
Babylon; gather ye out from among the nations, from the four winds, from one
end of heaven to the other…. 12: Let them, therefore, who are among the
Gentiles flee unto Zion. 13: And let them who be of Judah
flee unto Jerusalem,
unto the mountains of the Lord’s house. 14: Go ye out from among the nations,
even from Babylon, from the midst of wickedness,
which is spiritual Babylon.
15: But verily, thus saith the Lord, let not your flight be in haste, but let
all things be prepared before you; and he that goeth, let him not look back
lest sudden destruction shall come upon him.”
It
would be wonderful if we could avoid divisions, but no individual has that
option. The prophesied division that is forthcoming will be tumultuous. The
late Elder Neal A. Maxwell noted that the division between the Nephites and
Lamanites (2nd Nephi 5:6) was first spiritual and then geographic.
In the following years, a geographic division has been prophesied that will be
based on obedience to the words of the Lord’s servant (D&C 1:14). Speaking
of our day, the prophet Nephi saw the split coming. “For the time speedily
cometh that the Lord God shall cause a great division among the people, and the
wicked will he destroy; and he will spare his people, yea, even if it so be
that he must destroy the wicked by fire” (2nd Nephi 30:10).
The
precise time and situation for the Great Division is placed here in the
sequence of signs because of its relationship to the calling of the Davidic
King, the times of the Gentiles being fulfilled; and other proximate signs. The
expulsion of the saints from Missouri and Illinois was kindled by fear of
political power exerted by the Mormons. Gay rights, abortion, family rights,
and other issues may spark this division in our day, but only if other
religions abdicate their positions. Perhaps, like the Jews of the past, the
Latter-day Saints will be blamed for hard times simply because they are
different, when, in reality, the economic troubles will be the result of the
bad moral culture and economic policies that accompany the breakup of the
family.
The
future division will occur based on who will listen and obey; the Lord said: “And
the arm of the Lord shall be revealed; and the day cometh that they who will
not hear the voice of the Lord, neither the voice of his servants, neither give
heed to the words of the prophets and apostles, shall be cut off from among the
people” (D&C 1:14). This warning is particularly addressed to members of
The Church of Jesus Christ of Latter-day Saints.
This
division will occur in conjunction with the arm, or power, of the Lord being
revealed. It will be necessary not to be ashamed of the Lord’s power. It will
occur worldwide, followed by a call to battle against The Church of Jesus
Christ of Latter-day Saints. The Lord will defend his saints as the war spreads
out among all nations, but Zion will largely be protected and the only people
who shall not be at war with one another (D&C 45:69).
D&C
63:54: “And until that hour there will be foolish virgins among the wise; and
at that hour cometh an entire separation of the righteous and the wicked; and
in that day will I send mine angels to pluck out the wicked and cast them into
unquenchable fire.”
The
great division among the people at the death of Joseph Smith was a type of the
last great division. What is the catalyst that causes the division and tests
our faith? The
Lord accuses the Mormons of lapsing into apostasy. This apostasy included
idolatry, injustice and violating the Sabbath.
We are like the Jews at the time of Lehi. The Lehi typology points to future
events of 1) warnings; 2) Babylonian captivity of the wicked; 3) righteous
leave into the wilderness; and 4) the righteous wander for three and a half
years before arriving in Missouri.
Throughout
the Church’s history, there have been periods of persecution and trial. George
Q. Cannon
explained: “It is true that the Lord has said that the tares shall grow with
the wheat until harvest, but it is not said that tares will not be plucked up
from time to time, for if it were not so they would overpower and choke out the
wheat.
“The
sifting or weeding process has been going on from the commencement of this
Church until the present time; hence it is that the leaders of this Church are
stirred up in their feelings from time to time to call upon the people to
repent. They understand clearly that [otherwise] … this people would soon fall
into darkness and error, and stray from the path of righteousness.”
The
Lord described this cleansing process of the Church in the parable of the tame
and wild olive trees, which was given to the prophet Zenos. Near the end of the
parable, as it describes the events of the last days, the Lord commands His
servants:
“Wherefore,
ye shall clear away the bad according as
the good shall grow, that the root and the top may be equal in strength,
until the good shall overcome the bad, and the bad be hewn down and cast into
the fire, that they cumber not the ground of my vineyard; and thus will I sweep
away the bad out of my vineyard…. And the bad shall be cast away, yea, even out
of all the land of my vineyard (Jacob 5:66, 69; emphasis added).
As
the righteous members of the Church are able to handle the removal of the
tares, the Lord will sweep more and more of the bad from the Church. This will
strengthen the Church and its members, as President Brigham Young explained:
“I
wish you to understand that when the sheep are separated from the goats, they
[the sheep] will never again bear the like afflictions they bore while they
mingled with the goats, as long as the world stands; no, neither in this world
or any other.
“…
When there are no goats to annoy the sheep, the latter will mingle with each
other and go hand in hand in full fellowship.
“But
when goats are among the sheep, they will besmear them with their stink, and
they frisk about, and behave so as to actually turn the sheep almost into
goats.”
It
is important for us to know whether we are considered by the Lord to be a weedy
tare or a stock of wheat in the Church – to know where we stand in the vineyard
of the Lord. President Brigham Young gave us a key so that we can discern this
for ourselves:
“Let
us ask ourselves the question, am I a wheat or a tare? The proof as to whether
we are tares or wheat may be seen in our lives, as it is written, ‘For
whosoever shall do the will of my Father which is in heaven, the same is my
brother, and sister, and mother’ (Matthew 12:50). Again, ‘not every one that
saith unto me, Lord, Lord, shall enter into the kingdom of heaven, but he that doeth
the will of my Father which is in heaven’ (Matthew 7:21).
“This
is the proof – keep the commandments, observe the ordinances, and preserve the
institutions of Christ’s church inviolate, doing all things that are required
of us, as unto the Lord, sanctifying ourselves before Him, and, ‘By this shall
all men know that ye are my disciples, if ye have love one to another’ (John
13:35).”
Joseph
F. Smith added his testimony concerning this, and warned us that we need to be
certain we are following the Lord so that we do not fall under the judgments of
God in the latter days:
“I
further testify, that unless the Latter-day Saints will live their religion,
keep their covenants with God and their brethren, honor the priesthood which
they bear, and try faithfully to bring themselves into subjection to the laws
of God, they will be the first to fall beneath the judgments of the Almighty,
for His judgments will begin at His own house.
“Therefore,
those who have made a covenant with the Lord by baptism, and have broken that
covenant, who profess to be Saints, and are not, but are sinners, and
covenant-breakers, and partakers of the sins of Babylon, most assuredly will
‘receive of her plagues,’ for it is written that the righteous will barely
escape,” [and I would add: the wicked not at all].
The
Lord has told us that the time is soon approaching when the tares will be
removed from the Church. Now is the time to prepare for the events that are
coming. It is only through a personal and firm testimony of the Savior and the
Restoration of the Church that we will be able to stand firm when the tares are
removed.
In
a modern revelation we learn that “the angels are waiting the great command to
reap down the earth, to gather the tares that they may be burned.” [D&C 38:12]
The Lord further explained: “The angels are crying unto the Lord day and night,
who are ready and waiting to be sent forth to reap down the fields; but the
Lord saith unto them, pluck not up the tares while the blade [of wheat] is yet
tender (for verily your faith is weak), lest you destroy the wheat also.
“Therefore,
let the wheat and the tares grow together until the harvest is fully ripe; then
ye shall first gather out the wheat from among the tares, and after the
gathering of the wheat, behold and lo, the tares are bound in bundles, and the
field remaineth to be burned.” [D&C 86:3-7]
As
some of the tares are flushed out of the Church, this process will strengthen
and sanctify it. The persecution and trials that will come upon the Church will
help to remove the dross, and prepare the Church to be the worthy bride who
will meet the returning Bridegroom in glory and splendor. [D&C 109:73-74]
The Saints will increase in righteousness as the Church is purified, and this
will enable them to accomplish many important tasks in the latter days, to
prepare the way for the Savior’s Second Coming in glory and power. The division
may very well come as a result of how the Davidic prophet is called to preside
over the Church. As with the Jews who refused to give up the law of Moses, to
accept Christianity, many may balk at this new order of calling the prophet.
The
Lord has told us that “the day soon cometh that ye shall see me, and know that
I am; for the veil of darkness shall soon be rent, and he that is not purified shall not abide the day.” [D&C 38:8;
emphasis added]
D&C
45:68-70 = 68: And it shall come to pass among the wicked, that every man that
will not take his sword against his neighbor must needs flee unto Zion for safety. 69: And
there shall be gathered unto it out of every nation under heaven; and it shall
be the only people that shall not be at war one with another. 70: And it shall
be said among the wicked: Let us not go up to battle against Zion, for the
inhabitants of Zion are terrible; wherefore we cannot stand.
When
the foreign troops invade the United States, they will destroy all of the
military capabilities of the country. They will strike first without
provocation. What will be left of the government will encourage the citizens to
submit to the new order of things.
All
three battles of the last days could be called the “Battle of Gog and Magog.”
However, the 2nd war is usually called “Armaggedon,” and the third –
last – war is at the end of the Millennium and is not usually considered.
The Russian Invasion of Israel (probable date of the beginning of War of
Gog and Magog); Beginning of a Second American Civil War: the Break-up of the
Disunited States of America.
2029: December 24, 2029, approximately seven years before Armaggedon. The
prophet Ezekiel (38:19 – 39:8) describes the awesome destruction God will
inflict on those nations that Russia will lead in attacking Israel. If we
compare Ezekiel 38:19-22 with Haggai 2:18-22, we see the possibility that the
24th day of Chisleu – the day before Hanukkah, in our month of
December – is probably the day for this prophetic fulfillment. The Bible does
not reveal the year of this battle. Only time will reveal whether “the day
whereof I have spoken,” will occur on this anniversary of so many of Israel’s past
deliverances. Ezekiel 39:8 “Behold, it is come, and it is done, saith the Lord
God; this is the day whereof I have spoken.”
Ezekiel
38:19-20 and Haggai 2:6-7 state that an earthquake will occur and will be so
catastrophic that the whole world will be affected.
Ezekiel
38:1-6 Preface = The battle of Gog and Magog against Israel shall usher in the
Second Coming – The Lord will come amid war and pestilence, and all men shall
shake at his presence. 1: And the word of the Lord came unto me, saying, 2: Son
of man, set thy face against Gog, the land of Magog, the chief prince of
Meshech and Tubal, and prophesy against him, 3: And say, Thus saith the Lord
God; Behold, I am against thee, O Gog, the chief prince of Meschech and Tubal;
4: And I will turn thee back, and put hooks into thy jaws, and I will bring
thee forth, and all thine army, horses and horsemen, all of them clothed with
all sorts of armour, even shields, all of them handling swords: 5: Persia,
Ethiopia, and Libya with them; all of them with shield and helmet: 6: Gomer,
and all his bands; the house of Togarmah of the north quarters, and all his
bands: and many people with thee.
Russia
and her allies (the former republics of the USSR, Eastern Europe, and the Arab
and possibly the 3rd World countries), still await their appointment
with destiny.
TLD,
49-50 The U.S. is actually bankrupt and so far in debt that our national debt
is the major issue in all recent national elections. We are on the brink of
total economic collapse and when the civil war comes, it will virtually put an
end to the government’s income. That is when we will be super vulnerable, and
we will be delivered into the hand of a cruel master and harsh ruler (Isaiah
19:4).
This
great ruler will be an enemy of God and of the Savior and this is why he is
called the Antichrist. He will hate the righteous Christian people, especially
members of the Church. He will blaspheme everything holy and eventually people
will worship him. John goes on to tell of a second beast or powerful individual
who will arise at about this time:
“And
I beheld another beast coming up out of the earth; and he had two horns like a
lamb, and he spake as a dragon. And he exerciseth all the power of the first beast
before him, and causeth the earth and them which dwell therein to worship the
first beast, whose deadly wound was healed. And he doeth great wonders, so that
he maketh fire come down from heaven on the earth in the sight of the beast;
saying to them that dwell on the earth, by the means of those miracles which he
had power to do in the sight of the beast; saying to them that dwell on the
earth, that they should make an image to the beast, which had the wound by a
sword, and did live. And he had power to give life unto the image of the beast,
that the image of the beast should both speak, and cause that as many as would
not worship the image of the beast should be killed. And he causeth all, both
small and great, rich and poor, free and bond, to receive a mark in their right
hand, or in their foreheads: And that no man might buy or sell, save he that
had the mark, or the name of the beast, or the number of his name. Here is
wisdom. Let him that hath understanding count the number of the beast: for it
is the number of a man; and his number is six hundred three-score and six”
(Rev. 13:11-18).
TLD,
61-62 The Lord sends his scourge, the king of Assyria,
the “rod of his anger,” and commissions him against us. The king of Assyria,
however, does not know that this is his purpose. He thinks he is doing it on
his own to annihilate people and exterminate nations. In other words, we have
an exterminator about to be turned loose on us. “Then the Lord said, Just as my
servant Isaiah has gone naked and barefoot for three years as a sign and
portent against Egypt and Cush, so shall the king of Assyria lead away the
captives of Egypt and the exiles of Cush, both young and old, naked and
barefoot, with buttocks uncovered – to Egypt’s shame. Men shall be appalled and
perplexed at Cush, their hope, and at Egypt, their boast. In that day shall the
inhabitants of this isle say, See what has become of those we looked up to, on
whom we relied for help and deliverance from the king of Assyria.
How shall we ourselves escape? (Isaiah 20:3-6)
This
prophecy is against Egypt and Cush which are metaphorical names for the United
States and Canada. The king of Assyria will take the people of these two
countries captive for three and a half years leading them off barefoot and with
bare behinds. The captivity comes following the civil war and unrest which
weakens the United States so that it cannot defend itself.
This
is a gruesome picture and since we, Ephraim, live in Egypt, this will be the
fate of some of the members of the Church as well. The people of other nations
in this hemisphere, which is a huge island separated from Eurasia by water,
will be dismayed because they looked to the United States and Canada for
protection. They wonder how they will escape and of course they will not because
he is given dominion over all nations, kindreds and peoples, as both John and
Daniel told us.
The
end condition after this event occurs is the captivity of the world. Of course
the beast has his allies such as China and the countries of Europe and we do
not know what effect his reign may have on them. If this century is any
indication, the nations of Europe will become much like the Warsaw Pact nations
who had puppet Soviet governments with the people under their harsh rule and in
subjection but under conditions less severe than the other conquered countries,
such as our own.
[24] 2028: Israel’s Apostasy Begins in
its Full-blown State
Book
of Mormon, Testimony of Joseph Smith, 12th paragraph; 1st
Nephi 19:11-16; 22:55.
It
would stand to reason that this sign follows the Great Division. Once the
righteous are separated from the other members of the Church, these other
members will become as wicked as the rest of the world. See Sign #32; all these
signs are in 2028.
Israel’s
Apostasy: Isaiah 1:2-4 = 2: “Hear, O heavens, and give ear, O earth: for the
Lord hath spoken, I have nourished and brought up children, and they have
rebelled against me. 3: … Israel
doth not know, my people doth not consider. 4: Ah sinful nation, a people laden
with iniquity, a seed of evildoers, children that are corrupters: they have
forsaken the Lord, they have provoked the Holy One of Israel unto anger, they
are gone away backward. Amos chapters 3-8 = 3: Because of Israel’s rejection of
the prophets, and the espousal of evil, the nation is overwhelmed by an
adversary. 4: The Lord withholds rain, sends famine and pestilence, and
destroys gardens and vineyards, as judgments upon his people, yet they do not
return unto the Lord. 5: Their sacrifices to false gods are abhorrent. 6: Woe
to them that are at ease in Zion – Israel shall be plagued with desolation. 7:
Amos prophesies the captivity of Israel; 8: and the downfall of Israel – there
will be a famine of hearing the word of the Lord.
D&C
45:29-32 = 29: But they receive not; for they perceive not the light, and they
turn their hearts from me because of the precepts of men. 30: And in that
generation shall the times of the Gentiles be fulfilled. 31: And there shall be
men standing in that generation, that shall not pass until they shall see an
overflowing scourge; for a desolating sickness shall cover the land. 32: But my
disciples shall stand in holy places, and shall not be moved; but among the
wicked, men shall lift up their voices and curse God and die.
We
see in Isaiah that there are two forms of full-blown apostasy: 1) injustice;
1:21-23; 3:14-26) and 2) idolatry (Isaiah 2:7-8; 8:19).
Isaiah
1:21-25 = 21: How is the faithful city become an harlot! It was full of
judgment; righteousness lodged in it; but now murderers. 22: Thy silver is
become dross, thy wine mixed with water: 23: Thy princes are rebellious, and
companions of thieves: every one loveth gifts, and followeth after rewards: they
judge not the fatherless, neither doth the cause of the widow come unto them.
24: Therefore saith the Lord, the Lord of hosts, the mighty One of Israel, Ah,
I will ease me of mine adversaries, and avenge me of mine enemies: 25: And I
will turn my hand upon thee, and purely purge away thy dross, and take away all
thy tin:
Isaiah
3:14-26 = 14: The Lord will enter into judgment with the ancients of his
people, and the princes thereof: for ye have eaten up the vineyard; the spoil
of the poor is in your houses. 15: What mean ye that ye beat my people to
pieces, and grind the faces of the poor saith the Lord God of hosts? 16:
Moreover the Lord saith, Because the daughters of Zion are haughty, and walk
with stretched forth necks and wanton eyes, walking and mincing as they go, and
making a tinkling with their feet: 17: Therefore the Lord will smite with a
scab the crown of the head of the daughters of Zion, and the Lord will discover
their secret parts. 18: In that day the Lord will take away the bravery of
their tinkling ornaments about their feet, and their cauls, and their round
tires like the moon, 19: The chains, and the bracelets, and the mufflers, 20:
The bonnets, and the ornaments of the legs, and the headbands, and the tablets,
and the earrings, 21: The rings, and nose jewels, 22: The changeable suits of
apparel, and the mantles, and the wimples, and the crisping pins, 23: The
glasses, and the fine linen, and the hoods, and the veils. 24: And it shall
come to pass, that instead of sweet smell there shall be stink; and instead of
a girdle a rent; and instead of well set hair baldness; and instead of a
stomacher a girding of sackcloth; and burning instead of beauty. 25: Thy men
shall fall by the sword, and thy mighty in the war. 26: And her gates shall
lament and mourn; and she being desolate shall sit upon the ground.
2nd
Timothy 3:1-5 = 1: This know also, that in the last days perilous times shall
come; 2: For men shall be lovers of their own selves; covetous, boasters,
proud, blasphemers, disobedient to parents, unthankful, unholy, 3: without
natural affection, trucebreakers, false accusers, incontinent, fierce,
despisers of those that are good, 4: traitors, heady, high-minded, lovers of
pleasures more than lovers of God; 5: having a form of godliness; but denying
the power thereof: from such turn away.
2nd
Timothy 4:3-4 = 3: For the time will come when they will not endure sound
doctrine; but after their own lusts shall they heap to themselves teachers,
having itching ears; 4: And they shall turn away their ears from the truth, and
shall be turned into fables.
2
Nephi 27:1-5 = 1: But, behold, in the last days, or in the days of the Gentiles
– yea, behold all the nations of the Gentiles and also the Jews, both those who
shall come upon this land and those who shall be upon others lands, yea, even
upon all the lands of the earth, behold, they will be drunken with iniquity and
all manner of abominations. 2: And when that day shall come they shall be
visited of the Lord of Hosts, with thunder and with earthquake, and with a
great noise, and with storm, and with tempest, and with the flame of devouring
fire. 3: And all the nations that fight against Zion, and that distress her,
shall be as a dream of a night vision; yea, it shall be unto them, even as unto
a hungry man which dreameth, and behold he eateth but he awaketh and his soul
is empty; or like unto a thirsty man which dreameth and behold he is faint, and
his soul hath appetite; yea, even so shall the multitude of all the nations be
that fight against Mount Zion. 4: For behold, all ye that doeth iniquity, stay
yourselves and wonder, for ye shall cry out, and cry; yea, ye shall be drunken
but not with wine, ye shall stagger but not with strong drink. 5: For behold,
the Lord hath poured out upon you the spirit of deep sleep. For behold, ye have
closed your eyes, and ye have rejected the prophets; and your rulers, and the
seers hath he covered because of your iniquity.
D&C
112:23-26 = 23: Verily, verily, I say unto you, darkness covereth the earth,
and gross darkness the minds of the people, and all flesh has become corrupt
before my face. 24: Behold, vengeance cometh speedily upon the inhabitants of
the earth, a day of wrath, a day of burning, a day of desolation, of weeping,
of mourning, and of lamentation; and as a whirlwind it shall come upon all the
face of the earth, saith the Lord. 25: And upon my house shall it begin, and
from my house shall it go forth, saith the Lord; 26: First among those among
you, saith the Lord, who have professed to know my name and have not known me,
and have blasphemed against me in the midst of my house, saith the Lord.
[25] 2028: False Churches; False
Prophets; False Miracles will Abound [this sign overarches all of the last
days].
The
Tower of Babel: Isaiah 2:15 And upon every tower,
and upon every fenced wall. Verses 12-19 should also be read as part of this implication
of a Babylonian society. Isaiah 30:25 And there shall be upon every high
mountain, and upon every high hill, rivers and streams of waters in the day of
the great slaughter, when the towers fall. Genesis 11:4-9 = 4: And they said,
Go to, let us build us a city and a tower whose top may reach unto heaven; and
let us make us a name, lest we be scattered abroad upon the face of the whole
earth. 5: And the Lord came down to see the city and the tower, which the
children of men builded. 6: And the Lord said, Behold, the people is one, and
they all have one language; and this they begin to do: and now nothing will be
restrained from them, which they have imagined to do. 7: Go to, let us go down,
and there confound their language, that they may not understand one another’s
speech. 8: So the Lord scattered them abroad from thence upon the face of all
the earth: and they left off to build the city. 9: Therefore is the name of it
called Babel; because the Lord did there confound the language of all the earth:
and from thence did the Lord scatter them abroad upon the face of all the
earth.
Joseph
Smith History 1:22 I soon found, however, that my telling the story [The First
Vision] had excited a great deal of prejudice against me among professors of
religion, and was the cause of great persecution, which continued to increase;
and though I was an obscure boy, only between fourteen and fifteen years of
age, and my circumstances in life as to make a boy of no consequence in the
world, yet men of high standing would take notice sufficient to excite the
public mind against me, and create a bitter persecution; and this was common
among all the sects – all united to persecute me.
[Referring
to the Nephite record going forth in a day of wickedness, degeneracy, and apostasy]:
Mormon 8:26-41 = 26: And no one need say they shall not come, for they surely
shall, for the Lord hath spoken it; for out of the earth shall they come, by
the hand of the Lord, and none can stay it; and it shall come in a day when it
shall be said that miracles are done away; and it shall come even as if one
should speak from the dead. 27: And it shall come in a day when the blood of
saints shall cry unto the Lord, because of secret combinations and the works of
darkness. 28: Yea, it shall come in a day when the power of God shall be
denied, and churches become defiled and be lifted up in the pride of their
hearts; yea, even in a day when leaders of churches and teachers shall rise in
the pride of their hearts, even to the envying of them who belong to their
churches. 29: Yea, it shall come in a day when there shall be heard of fires,
and tempests, and vapors of smoke in foreign lands. 30: And there shall also be
heard of wars, rumors of wars, and earthquakes in divers places. 31: Yea, it
shall come in a day when there shall be great pollutions upon the face of the
earth; there shall be murders, and robbings, and lying, and deceivings, and
whoredoms, and all manner of abominations; when there shall be many who will
say, Do this, or do that, and it mattereth not, for the Lord will uphold such
at the last day. But wo unto such, for they are in the gall of bitterness and
in the bonds of iniquity. 32: Yea, it shall come in a day when there shall be
churches built up that shall say: Come unto me, and for your money you shall be
forgiven of your sins. 33: O ye wicked and perverse and stiffnecked people, why
have ye built up churches unto yourselves to get gain? Why have ye transfigured
the holy word of God, that ye might bring damnation upon your souls? Behold,
look ye unto the revelations of God; for behold, the time cometh at that day
when all these things shall come forth among you.
2
Peter 3:3-4 = 3: Knowing this first, that there shall come in the last days
scoffers, walking after their own lusts, 4: and saying, “Where is the promise
of his coming? For since the fathers fell asleep, all things continue as they
were from the beginning of the creation.
Matthew
16:4 A wicked and adulterous generation seeketh after a sign; and there shall
no sign be given unto it, but the sign of the prophet Jonas. And he left them,
and departed.
2nd
Nephi 28:18-29 = 18: But behold, that great and abominable church, the whore of
all the earth, must tumble to the earth, and great must be the fall thereof.
19: For the kingdom of the devil must shake, and they which belong to it must
needs be stirred up unto repentance, or the devil will grasp them with his
everlasting chains, and they be stirred up to anger, and perish; 20 For behold,
at that day shall he rage in the hearts of the children of men, and stir them
up to anger against that which is good. 21: And others will he pacify, and lull
them away into carnal security, that they will say: All is well in Zion; yea,
Zion prospereth, all is well – and thus the devil cheateth their souls, and
leadeth them away carefully down to hell. 22: And behold, others he flattereth
away, and telleth them there is no hell; and he saith unto them: I am no devil,
for there is none – and thus he whispereth in their ears, until he grasps them
with his awful chains, from whence there is no deliverance. 23: Yea, they are
grasped with death, and hell; and death, and hell, and the devil, and all that
have been seized therewith must stand before the throne of God, and be judged
according to their works, from whence they must go into the place prepared for
them, even a lake of fire and brimstone, which is endless torment. 24:
Therefore, wo be unto him that is as ease in Zion! 25: Wo be unto him that crieth: All is
well! 26: Yea, wo be unto him that hearkeneth unto the precepts of men, and
denieth the power of God, and the gift of the Holy Ghost. 27: Yea, wo be unto
him that saith: We have received, and we need no more! 28: And in fine, wo unto
all those who tremble, and are angry because of the truth of God! For behold,
he that is built upon the rock receiveth it with gladness; and he that is built
upon a sandy foundation trembleth lest he shall fall. 29: Wo be unto him that
shall say: We have received the word of God, and we need no more of the word of
God, for we have enough!
Revelation
18 [Preface]: The saints are called out of Babylon lest they partake of her
sins – she falls and is lamented by her supporters. 2: [The angel] … cried
mightily with a strong voice, saying, Babylon the great is fallen, is fallen,
and is become the habitation of devils, and the hold of every foul spirit, and
a cage of every unclean and hateful bird. 3: For all nations have drunk of the
wine of the wrath of her fornication, and the kings of the earth have committed
fornication with her, and the merchants of the earth are waxed rich through the
abundance of her delicacies. 4: And I heard another voice from heaven, saying,
Come out of her, my people, that ye be not partakers of her sins, and that ye
receive not of her plagues. 5: For her sins have reached unto heaven, and God
hath remembered her iniquities.
1st
Nephi 14:12-13, 17 = 12: And it came to pass that I beheld the church of the
Lamb of God, and its numbers were few, because of the wickedness and
abominations of the whore who sat upon many waters; nevertheless, I beheld that
the church of the Lamb, who were the saints of God, were also upon all the face
of the earth; and their dominions upon the face of the earth were small,
because of the wickedness of the great whore whom I saw. 13: And it came to
pass that I beheld that the great mother of abominations did gather together
multitudes upon the face of all the earth, among all the nations of the
Gentiles, to fight against the Lamb of God. 17: And when the day cometh that the
wrath of God is poured out upon the mother of harlots, which is the great and
abominable church of all the earth, whose founder is the devil, then, at that
day, the work of the Father shall commence, in preparing the way for the
fulfilling of his covenants, which he hath made to his people who are of the
house of Israel.
The
destruction of the wicked will also bring about the fall of Babylon and the
collapse of the great and abominable church that John and Nephi both saw in
vision (1st Nephi 14:3, 22:14; Revelation 14:8). The prophets have
rejoiced when they have beheld the future fall of Babylon in vision, since this
will be the end of Satan’s reign upon the earth (Isaiah 14:1-24, 48:20;
Revelation 14:8; 18:1-3).
The
fall of Babylon will also result in the destruction of the great and spacious
building that Lehi and Nephi were shown in vision (1st Nephi
8:26-28; 11:35, 12:18). This building, which is filled with those who seek the
glory of the world, will tumble to the earth “and the fall thereof [will be]
exceedingly great (1st Nephi 1:35-36; 12:18). The allurement of
fame, fortune, politics and the entertainment industry will no longer deceive
the people and lead them astray (1st Nephi 8:31-31; 12:18).
The
Lord has told us that He will bring about the destruction of the great and
abominable church by internal strife and turmoil. Fratricidal war will soon
result in the overthrow of Babylon, as Nephi prophesied in 1st Nephi
22:13-14 = 13: And the blood of that great and abominable church, which is the
whore of all the earth, shall turn upon their own heads; for they shall war
among themselves, and the sword of their own hands shall fall upon their own
heads, and they shall be drunken with their own blood. 14: And every nation
which shall war against thee, O house of Israel, shall be turned one against
another, and they shall fall into the pit which they digged to ensnare the
people of the Lord. And all that fight against Zion shall be destroyed, and
that great whore, who hath perverted the right ways of the Lord, yea, that
great and abominable church, shall tumble to the dust and great shall be the
fall of it.
The
Savior has told us that “every kingdom divided against itself is brought to
desolation; and every city or house divided against itself shall not stand
(Matthew 12:25). Babylon will bring about its own downfall, falling victim to
the very fate it had planned to use to destroy the righteous.
[26] 2028: Fear of Christ Delaying His
Coming
Civilization
will come to a standstill to await the end of all life, and people will despair
aloud, saying that Jesus Christ has delayed His coming until after the end of
all life on the earth.
D&C
45:24-26 = 24: And this I have told you concerning Jerusalem [referred to in
verses 16-23]; and when that day shall come, shall a remnant be scattered among
all nations; 25: But they shall be gathered again; but they shall remain until
the times of the Gentiles be fulfilled. 26: And in that day shall be heard of
wars and rumors of wars, and the whole earth shall be in commotion, and men’s
hearts shall fail them, and they shall say that Christ delayeth his coming
until the end of the earth.
This
scripture implies that the fullness of the times of the Gentiles will have come
in and then the remnant of the House of Israel will be gathered to Jerusalem.
[27] 2028: September 13. My wife Karen died on September 13, 2015. Given the
proximity to all of the events taking place in 2028, possibly September 13,
2028 is a significant date, it being thirteen years from her death. Numbers 16
and 17 above kick off the events of the tribulation period, they beginning on
March 13 and May 15 of 2028. It is speculation at this point but this date
could be the beginning of what Spencer saw in the references below in #28.
[28] 2028: October 24 - Earthquakes Land
Movements, beginning in Salt Lake City.
Tim
LaHaye says: “I have read statistics that certain earthquakes, like the one in
Baluchistan, West Pakistan, on May 31, 1935, was the most devastating
earthquake in all history, but that record has been exceeded several times
since. Major earthquakes have occurred since World War I in Kansu Province,
China; Toyko, Japan; Persia; India; Peru; Taiwan; and Southern California.
One
seismologist at the Scripps Research Center in La Jolla, California, said “It
is almost as though the earth’s plates are gyrating in anticipation of the
world’s greatest earthquake.” The Apostle John in Revelation, forewarned that
the worst earthquakes ever to hit the planet will occur during the seven-year
tribulation period.
John
Shorey records a dream he had on May 11, 2013, that at this writing (May, 2017)
has not occurred, but is consistent with the events recorded by “Spencer”
following John’s record:
“On
Saturday, May 11th, I woke up from just having a dream that was not
like my normal dreams. I could remember every detail and conversation
concerning this dream.
“In
this dream, I was with people I knew from the Northwest Seattle area. It was
about an earthquake that would hit the Northwest. It had not yet happened, but
we were discussing it as if it had already happened. In the dream, we knew this
quake was of the same magnitude as the earthquake that hit Alaska in 1964,
which is said to have been a magnitude 9.2…. It was like I was warning the
people I knew, but they would not take it seriously. However, they seemed to
know it was going to happen.”
John
prayed to know if the dream was really going to happen. He continued to ask for
three days, but no answer was given. After praying again, he went to his office
to read the Bible. He was reading in Psalms and into the second page of reading
came to this scripture (Psalms 18:6-7 NIV): “In my distress I called to the
Lord: I cried to my God for help. From his temple he heard my voice; my cry
came before him, into his ears. The earth trembled and quaked, and the
foundations of the mountains shook; they trembled because he was angry.”
In
the fall of 2028 – a month later, winter was “fast approaching;” so we can
estimate the earthquake was in September [possibly September 13th as
noted in Sign #27 above] – the following events have been foreseen by our
unnamed brother Spencer, who after some sixty years of preparation was given
permission by Heavenly Father to reveal to the world what he had experienced
and seen. It is recorded in Visions of
Glory, compiled by John Pontius (who died in December of 2013), for
Spencer. I pinpoint this time because it is the end of eighty years of Israel’s
wandering in the desert; protected by God’s power, but without knowing really
who he is. I will revise Spencer’s narrative, taking him out of the equation,
and incorporating his events into my timeline because Heavenly Father intended
that this information given to him be used to understand the signs of the times
by those who are “looking” for them and preparing for the Lord’s coming in
glory.
The
scene is downtown Salt Lake City, Utah. God says, referring to the last days:
“I will begin with my house.” The ground began rolling violently beneath
everyone’s feet. Many fell to the earth unable to rise again and were killed as
the tremors opened up underground water sources and created temporary floods
that drowned them and swept them away. The streets were broken up. Water was
shooting from manhole covers, storm drains and cracks in the earth. It was
fresh water spewing into the air with a deafening roar; gushers of some six
feet in height were seen. The ground continued to convulse for from six to
eight minutes. Cars began to be swept down the streets with people in them.
Furniture, parts of homes, dead bodies and trash of every type filled the
swirling flood which lasted for about eight hours. Water was also flooding into
Salt Lake City from Bountiful. There was also flooding from the south where the
Jordan River was running over its banks, possibly from Utah Lake being filled
and overflowing its shoreline; being inundated by water from the reservoirs
above Alpine, Provo, Springville and Payson canyons. The next morning, the
floodwaters had begun to recede. Debris was everywhere, including dead bodies
and body parts. There was no electricity. All telephone and cell services had
been disrupted. Fallen trees and buildings were everywhere throughout the
northern end of the valley. Old landmarks were gone. The mountains to the east
of the city had collapsed upon the bench areas, burying most of the large homes
above the city. Houses were pushed off their foundations further down into the
valley.
Water
remained in the streets and pooled in low places for several weeks, becoming
quickly fetid and septic. The rest of the water drained into the Great Salt
Lake, moving the salty waters of the lake in a tidal wave out into the desert
northwest of the lake. It grew double in size and rose about twelve feet.
Low-lying farm areas and homes were gone. In some places water covered I-15 and
I-80. The whole airport area was under water and it took months before military
planes could land there. Commercial air service had come to a halt.
The
Salt Lake Temple will be flooded to about twenty-five feet; the old Tabernacle
will be destroyed; only the foundation and a few timbers will remain. The
Joseph Smith Memorial Building and the Church Office Building will be damaged
on the lower floors. The Conference Center will survive with little damage;
flooding of the parking areas and lower rooms; the main auditorium will be
flooded partially, but most of it will easily be salvaged. The flood will
recede quickly, so that most people in the high rises will only be stuck there
for a few days.
There
was great confusion throughout the Church. The leadership of the Church was
stricken just as hard as the general population. At least eighteen general
authorities died at this time; but because all communications were down it
would be several weeks before the Saints heard anything from the official
channels of the Church. Some of the members being scared at having no
leadership began trying or reorganize according to their own ideas. However,
those with the Holy Ghost knew that the process of rebuilding the Church and
restoring the quorums of the priesthood was already underway even though no
details were known. The one group became angry; hoarders if they had anything;
demanding if they did not; the other group was stalwart and giving throughout
this period of discord and strife. Good people from other churches joined in
the relief efforts, in cleaning up the devastations, and in feeding and housing
the homeless and hungry. Burying of the dead was a large task. Groups rushed to
close in damaged but livable homes and to find means for heating them.
Materials were taken from damaged homes to repair the standing ones. Many
families moved in together. It was a Herculean effort.
The
next spring (2029) after the destruction in Utah, there was another devastating
series of earthquakes that occurred along the west coast of North and South
America from Alaska to Chile. The western coast of Alaska, Canada, California,
Mexico, Central America and all the way to the tip of South America, was shaken
so badly that much of it broke away from the mainland and formed a series of
islands off the coast. Seawater rushed in to fill in the canyons between the
continental land mass and the islands. Major cities were shaken to the ground,
with inland areas suffering less damage. Almost all of California was in ruins,
with less destruction further inland from the coast.
This
earthquake sent tsunamis across the world. Europe was not as badly affected and
began sending aid to various countries, including the United States. Asia and
Africa were also spared the major effects of the earthquakes and tsunamis.
About
two months later, another earthquake opened up a narrow canyon, approximately
where the Mississippi River was, though it deviated eastward where the
Mississippi and the Ohio rivers had merged. The canyon followed the old Ohio
River into the Great Lakes region. The upper Ohio and Mississippi rivers
rerouted themselves into this canyon, creating a huge lake and river system
approximately where the old Mississippi River was. This canyon created an
eastern and western United States, which figured into some of the international
situations later on.
A
great landmass arose in the Gulf of Mexico. It extended from Mexico to Florida
and consisted of a few large islands that replaced the water in the Gulf. In
some places, the new land met Mexico, Texas and Florida, but there was a large
waterway separating most of the new land from the United States. This new land
was not totally barren; large parts of it had trees and other vegetation. Some
parts of it were just muddy islands, however.
This
great landmass created a tsunami that did a great deal of devastation as far
north as Chicago. About two-thirds of the Gulf of Mexico was now a series of
large islands.
The
earthquakes did not affect the Eastern Seaboard as much as in the central and
western parts of the country, so the infrastructure was more intact. But there
had been a biological attack which will be treated in Plague #29 below.
[29] 2028: Foreign Troops Attack &
Destroy U. S. Military Capacity
After
the earthquakes begin in Utah and throughout the United States, foreign troops will
begin landing on the east and west coasts of the U.S. There will be tens of
thousands of them. They will come in large ships, some of them former cruise
ships with naval escorts. They will land thousands of vehicles, most of them
laden with relief supplies, but also with large tanks and missile launchers.
They will skip cities like Boston, Chicago and New York City because there will
be no one there to help. Those who had not already died had begun trudging west
to escape from those cities and others.
In
California, some Americans will try to fight the troops because they will see
them as invaders. There will be a few battles where the local people lose and
are subdued. The foreign troops won’t punish the survivors; they will just ask
them to cooperate, feed them, and release them. This will win over the minds of
the people. These troops will come with the expectation, however, that they
will have to kill locals, even though the Americans will be in no condition to
resist them. After lawlessness begins to increase, the troops will summarily
execute the perpetrators. Civil rights and human rights will not exist. In the Utah area, because many of the troops
will also be Mormon, many will refuse to kill their fellow members.
Relief
efforts from outside any disaster area will usually be calculated to take three
to six weeks to put into place. It will take about this time for foreign troops
to begin to arrive from across the Nevada desert from California. Most will not
speak English and will look Asian. They will be dressed in the uniforms of the
United Nations, wearing blue helmets and international insignias on their
vehicle doors, helmets and uniforms. There will be some European troops, but
none from England. There will be some American servicemen and some Mormons
among the troops, including former missionaries.
They
will come in large, strange-looking trucks – much larger than those of the
present military. Some of the trucks will have four or five driven axles and
will be too wide to drive down a single lane of the highway. In Utah, they will
come from the West Coast and make their way across large area of devastation.
They will be loaded with a great amount of cargo – food, medical supplies, fuel
and other necessities. They will set up hospitals with trained doctors. They
will begin occupying schools as their headquarters and using the gymnasiums to
store their supplies, which will be guarded closely. They will have doctors among
that will immediately set up trauma center, but they will soon be overwhelmed.
Many of the local citizens will begin helping these troops to begin using heavy
equipment to dig large graves in the schoolyards. Others will help where they are
needed.
Every
major city that these troops will come to will have been devastated from the
earthquakes and other disasters.
Because
the troops will have information of a broader nature than exists locally, we
will review what they will tell the local people; and what had been seen up to
that point in time.
The
fault that runs along the Wasatch front had moved dramatically, causing a great
deal of damage to cities along the front. The center of the quake was in the
southern end of the Salt Lake Valley, where one of the east-west faults that
branches off the main Wasatch front fault, had ruptured. The land mass in the
south end of the valley, nears the Point of the Mountain, had dropped over
fifty feet, apparently into an underground lake, causing water to fill fissures
throughout the valley and spew upward. This created a new lake in the south end
of Salt Lake Valley, which drained into the Jordan River and into the new fresh
water Great Salt Lake. This took several weeks. However, no one was stranded in
the taller buildings in the valley more than a few days.
They
told the people that Utah Valley and surrounding area was also hit hard by the
earthquake but had experienced only minor localized flooding when reservoirs
had failed; also that the California coastline had broken off into a series of
islands. Most of the devastation had occurred in North and South America. Much
of Europe, Asia and Africa had been spared for the major effects of the
earthquakes and tidal waves that had resulted. They had arrived in California
in hundred of ships and had immediately worked with those people to stabilize
things and then they had headed east. They informed the people that a large
relief effort had landed on the east coast and was working west. Every major
city that these groups had come to was devastated.
Almost
all water was unfit for drinking because of the acts of war that began against
this country – biological and nuclear. People suffered everywhere.
When
the troops arrived in Utah, they were complimentary of the Church and surprised
at how far the relief and restoration had progressed. But as the weeks
progressed, they became less and less tolerant. They started taking advantage
of any chaos that existed. Because of the collapse of civil authority, the
Church had become the only organized group of people remaining. The Church had
taken charge of rebuilding and reorganizing and did not stop just because
relief efforts had arrived. This was the first city the troops had entered that
didn’t just give up and hand control of civil matters over to the foreign
troops. The organization of the Church seemed to thwart their plans to be in
control. In a short time it became apparent that their primary goal was to
establish their own government in place of federal and local governments. When
they found the Church organized and functioning as a de facto government, it
frustrated their plans, and it also created a split in their ranks, largely by
national origin.
A
few U.S. troops among them refused to act against the Church, as did many from
Europe. Quite a few of the troops who resisted were members themselves. The
troops from Asia were not dissuaded and thereafter decided that the Church was
an enemy that had to be shut down or destroyed. But they could not proceed to
just destroy the Church because of the troops who did not agree, and because of
the fact that nearly all of the remaining population were members of the
Church, or indebted to it for their lives and welfare.
A
considerable amount of printed propaganda began coming from what appeared to be
the remnants of the federal government. They proclaimed with great fanfare that
this was the beginning of a “new world order.” They claimed that everything had
changed in the world. For the first time in memory, the United States was no longer
able to meet its own basic needs, and the rest of the world was welcoming us
into this new world. Our own government seemed to be urging all U.S. citizens
to just submit and accept the changes in civil authority. It didn’t take long
for most people to decide the federal government no longer existed and that
this propaganda was coming from the foreign troops themselves. Gradually the
people began looking at the relief troops as a foreign invasion force. There
was a huge growth of local resistance and distrust. Those who listened to the
Holy Spirit realized that resisting these troops was not the Lord’s will. He
had His own agenda, and those who obeyed Him just watched and waited upon the
Lord.
The
foreign troops at first waged a propaganda campaign, trying to destroy the
people’s trust in the Church. They did this by publishing lies and accusations.
They infiltrated the local meetings or paid people for information on what was
going on in the local wards and stakes. They would create some sort of an uproar,
just to see who was loyal to the Church and who would be loyal to the foreign
authority.
They
passed laws declaring that the Church had no authority in civil matters. Then
they falsely accused and arrested key leaders for involving themselves in civic
affairs. These were crimes against the new laws. Some of these leaders were
publicly executed, which dramatically darkened the mood of the people toward
the troops. In a short period of time they effectively ejected the Church from
all civil matters. Since they could not tell a Mormon from anyone else just by
looking at them, they made it illegal for any American to be in a position of
authority in civil matters.
The
mood of some of the people turned rebellious and along with the troops who had
defected from the foreign forces, they moved from their homes up into the
mountains. They took guns and provisions with them and periodically attacked
the foreign troops. Their efforts were poorly inspired, and they were soon
killed or captured, or they melted back into the larger society. The remainder
of the people quietly turned their attention to prayer and faith, and they
hearkened to the leadership of the Church. The Church began operating quietly
to accomplish the Lord’s mission and did not fear the troops, but they also
didn’t provoke them.
Atomic
weapons were deployed by these troops to take out major defense installations
around the nation and in Utah. There had been a first strike against the United
States and it came without provocation.
As
time went on the troops asserted greater and greater control, including
establishing martial law and suspending civil liberties. The enforcement of
their new laws was either by a warning, refusing further food and services to
your family, or by execution. They did not maintain jails.
[30] 2028: The Collapse of the United
States and other world governments – One World Government [see also Sign #21]
Before
the United States will be willing to sign up and join the one-world government,
it will have to fall apart economically, as well as suffer a complete breakdown
of society as we know it.
In
the beginning of the thirty-fourth year of the Nephite calendar (3rd
Nephi 8:5), a remarkable event occurred, one that is of critical importance to
us today. According to Mormon, on the fourth day of the first month of the
year, the Nephite nation collapsed under the weight of its own depravity. As we
are to liken Book of Mormon events to us today, we should understand that this
fall was on the scale of the cataclysms of the Flood and of Sodom and Gomorrah.
Only a small group of Christians survived. Suddenly, above the darkness that
had choked out any semblance of light, the voice of Jesus Christ was heard
announcing his identity and the fulfillment of his mission; he declared the destruction
of the wicked, lamented the evils of his people, and invited the remnant to
come unto him with full purpose of heart.
Then
the record goes silent. Mormon picks up the account “in the ending of the thirty and fourth year,”
(3rd Nephi 10:18) nearly twelve months later. What happened in the
lives of the surviving Nephites during that year? Mormon only hints at what the
people did with Jesus’ message; but when we piece together the account, we
discover one of the great sermons of the Book of Mormon – a sermon that is of
utmost importance to those of us who would become Zionlike.
We
should keep in mind that these people were not unlike many of us: either they
were new members or they were good people who were trying to live the gospel as
best they could. Perhaps some were lukewarm; maybe others were sitting atop
spiritual plateaus and lacking the motivation to keep climbing. Whatever their
condition, we do know this: The Lord declared that they had escaped the
destructions only because they were “more righteous” than the ones who had
perished. We are left to speculate as to their degree of righteousness, but as
we shall see, they needed time to change some things. The Savior was also quick
to point out that they needed to change. Therefore, he called them to
repentance and bade them strive to become truly converted so he could heal them
(3rd Nephi 9:13).
John
Storey in his work quotes Ezekiel 30:1-3 and then comments on it. “The Word of
the Lord came to me: Son of man, prophesy and say: this is what the Sovereign
Lord says; Wail and say, ‘Alas for that day! For the day is near, the day of
the Lord is near – a day of clouds, a time of doom for the nations.’” The
following are his summarized comments:
Clouds
denote storms, and “doom for the nations” is speaking of God’s judgment. The
Bible teaches that God decides who will be placed in leadership to the nations
of the world. I believe a nation can get to a point of no return. In America’s
case, our leaders are taking a very dangerous position concerning the nation of
Israel. This alone is enough to bring God’s judgment on America. When you look
at what is happening in our courts, where evil is called good and good is
called evil, we are heading in a direction that requires that God bring
judgment on our nation. God loves the people of this nation; therefore, the
events require that God bring judgment to turn the people of America back to
Him. Many people in our nation are upset at the direction the leadership is
taking us. I believe God has allowed the leaders of our nation to come to power
as part of his judgment of this nation. He allows the leadership to make poor
decisions that will ultimately lead to our collapse as a nation and force
America to accept the joining of a global one-world government. This must
happen for the fulfillment of the prophecies of the last days to come to pass.
Then
he quotes from the prophet Jeremiah: 1) 7:16 NIV: “So do not pray for this
people nor offer any plea or petition for them; do not plead with me, for I
will not listen to you;” and 2) 11:11 NIV: “Therefore this is what the Lord
says: ‘I will bring on them a disaster they cannot escape. Although they cry
out to me, I will not listen to them.’”
“The
powers behind the formation of this future one-world government have already
laid out the division of this future global entity…. It is from this global
division that we get the ten heads of the beast.” These divisions are given as:
1) America, Canada, Mexico; 2) South America; 3) Australia and New Zealand; 4)
Western Europe; 5) Eastern Europe; 6) South Asia; 7) Central Asia; 8) North
Africa; 9) South Africa; and 10) The Middle East.
[31] 2028: The Call of Abraham; The Rise
of the Davidic King
2nd
Nephi 3:24: And there shall rise up one mighty among them, who shall do much good,
both in word and in deed, being an instrument in the hands of God, with
exceeding faith, to work mighty wonders, and do that thing which is great in
the sight of God, unto the bringing to pass much restoration unto the house of
Israel, and unto the seed of thy brethren; 2nd Nephi 8:5: My
righteousness [the Davidic King] is near; my salvation [the Lord Jesus Christ]
is gone forth, and mine arm [the Davidic King] shall judge the people. The
isles shall wait upon me, and on mine arm shall they trust.
The
rise of the Davidic king is at about the same time as the beast rises to power.
The Lord gave us a statement about him that has caused considerable speculation
among writers of books about last-days prophecy. Again, the writers have
skipped many scriptures relating to this man and relied instead on the
speculations of speakers of 100 years ago. The Lord said: Behold, I say unto
you, the redemption of Zion must needs come by power; therefore, I will raise
up unto my people a man, who shall lead them like as Moses led the children of
Israel. For ye are the children of Israel, and out of the seed of
Abraham, and ye must needs be let out of bondage by power, and with a stretched
out arm (D&C 103:15-17). “A stretched out arm” is a metaphorical reference
to the Davidic king.
Genesis
12:1-3 = 1: Now the Lord had said unto Abram, get thee out of thy country, and
from thy kindred, and from thy father’s house, unto a land that I will shew
thee: 2: And I will make of thee a great nation, and I will bless thee, and make
thy name great; and thou shalt be a blessing: 3: And I will bless them that
bless thee, and curse him that curseth thee: and in thee shall all families of
the earth be blessed.
Isaiah
41:8-9 = 8: But thou, Israel, art my servant Jacob, whom I have chosen, the
seed of Abraham my friend. 9: Thou whom I have taken from the ends of the
earth, and called thee from the chief men thereof, and said unto thee. Thou art
my servant; I have chosen thee, and not cast thee away.
Isaiah
51:2 Look unto Abraham your father, and unto Sarah that bare you; for I called
him alone, and blessed him, and increased him.
The
pattern of the call of Abraham, personalized in the last days as the call of
the Davidic King, will happen just before the rise of the Antichrist and his invasion
of the United States; the Davidic King will lead the Exodus back to Missouri.
There
are few in this dispensation, within The Church of Jesus Christ of Latter-day
Saints, who believe that there will be a Davidic King. The most prominent of
these was the late Elder Bruce R. McConkie.
He called the belief “The Davidic Myth.” He says: “This wresting of the written
word assumes that someone of prophetic stature will arise in the Church in the
last days, to preside as a Second David, and to prepare the way before the
Second Coming of the Son of Man. That there may be one or many brethren called
David who preside over the Church in this dispensation is of no moment. The
scriptures that speak of King David reigning in the last days are Messianic;
they have reference to the Millennial reign of the Lord Jesus Christ.” We will
have to respectfully disagree and show how this will come about. As all types
are patterns of past historical events, we must necessarily talk about Abraham
as the type and shadow of the Davidic King, who is not Christ, and who reigns
under Christ, as Abraham did under Melchizedek, the great High Priest of his
time.
This
servant of the Lord, when divinely empowered, fulfills both spiritual and
temporal functions. His mission – in heralding deliverance or destruction –
follows the pattern of Isaiah’s three-year mission in heralding the Lord’s day
of judgment anciently when the Lord sent Isaiah to his people Israel and
appointed him as a sign to the nations of the world. Because the Lord’s people
in the last days are scattered among all nations, the servant’s mission
encompasses the earth. The Lord appoints him as a prince, a witness, a lawgiver
to the nations. As the Lord’s living oracle, he summons the repentant people of
the earth to renew their covenantal allegiance to the Lord. The blind and deaf
of the Lord’s people respond to the law and word of the Lord as they receive it
through this servant. These see and hear in that day and affiliate with the
Lord through the mediation of his servant. As the Lord’s spokesman or
messenger, the servant leads them to the Lord himself.
The
servant is able to help the Lord’s people ascend the spiritual ladder in part
because of his own experience in doing so. At first, he endures humiliation and
persecution, even to the point of being unrecognizably marred. Thereupon, the
Lord heals him and gloriously empowers him to perform his redemptive mission.
His reversal of circumstances is a paradigm of Zion’s imminent reversal from
affliction to divine empowerment. As the Lord strengthens him, the poor and
needy, the blind and deaf, and the hungry and thirsty [the outcasts of Israel]
all respond to the servant’s mission of releasing them from bondage.
The
Lord’s empowerment of his servant over political and spiritual enemies brings
him worldwide recognition and renown. He attains the seraph level of the
spiritual ladder and becomes an agent of life (just as the King of
Assyria/Babylon is the agent of death). He fulfills that role initially as a
temporal savior who delivers his people from destruction. Because he functions
as a seraph or angel of the Lord’s presence, his vision and comprehension of
the Lord’s plan of salvation are equal to his divine commission. The Lord thus
acts in concert with his servant in implementing Zion’s full redemption.
A
chief role of the servant of the Lord is to provide a paradigm of righteousness
for His people. The Lord sends his servant, the Davidic king, as an exemplar to
His people after the pattern of the righteous King Hezekiah. Additionally, the
servant acts as an example of spiritual progression after the pattern of the
prophet Isaiah. The servant’s personification of righteousness in the text illustrates his ability to exemplify
righteousness – in the covenantal sense of loyalty toward the Lord – amid the
peculiar challenges people face in the last days.
As
the Lord’s people respond to the servant’s mission of establishing
righteousness among them, the Lord does for his people as he does for their
king. As the Lord heals and exalts his servant, so he heals and exalts his
people Zion. Like him, they may become kings and priests and assume a prophetic
office toward the nations of the earth. Righteous individuals among the Lord’s
people emulate the righteousness of the servant, and become like him.
Certain
servants and sons of Zion thus become as seraphs together with the Davidic
king. Like him, they fulfill a proxy role as temporal saviors toward the Lord’s
people, their royal investiture of priestly endowment empowering them to
deliver others from bondage. As with the 144,000 servants of the Lord in the
Book of Revelation, Isaiah identifies these individuals with the tribes of
Israel to whom they minister.
Like
the Davidic king, these servants suffer while serving others, thus themselves
passing severe tests of loyalty. Rising from the dust to sit enthroned, these
kings and priests of the Lord’s people are reborn as the Lord’s servants – his
vassals – following intense humiliation and shame. Isaiah depicts their
priestly endowment as a reversal of circumstances for those who mourn in Zion just prior to the
Lord’s day of judgment. As the Lord delivers them from their afflictions, these
leaders and rulers of the Lord’s people, in turn, deliver others. Their
combined latter-day mission, when led by the Lord’s servant, brings about the
redemption of Zion.
As
an agent of the Lord’s redemption, the servant punishes the wicked and delivers
the righteous. He delivers the Lord’s people by releasing them from bondage and
exile and leading them in an exodus out of arch-Babylon to Zion. When led by
the servant, the Lord’s people conquer the nations who oppressed them and re-inherit
the promised land. The Lord’s righteous people assist the servant in restoring
the land’s ruins and in building the temple of the Lord. The servant
reconstitutes the tribes of Israel, unites Judah and Ephraim, and appoints the
Lord’s people lands of inheritance.
This
mission of the Davidic king provides the catalyst for a great division of the
people into two opposite categories, a division that takes place at the Lord’s
day of judgment. Those who repent will be redeemed as Zion, while those who
reject the servant’s appeal to repent will perish.
Some
have thought that this person was Joseph Smith and that he will be resurrected
and return to lead the people to Zion. When he was president, some thought it
might be Brigham Young because they assumed that the retaking of Zion, or the
land where it would be, would take place in their lifetimes. But both Joseph
and Brigham have finished their ministries and gone on. This person has been
identified in scripture that we have had in the Church since the beginning of
the restoration.
With
the unsealing of Isaiah, we can see the meaning in other scriptures which we
have read over and over without beginning to understand them. So to our
amazement we find that this great personage is discussed in many places and in
fact, Joseph Smith identified him. Also, Isaiah clearly identified him: The
people walking in darkness have seen a bright light; on the inhabitants of the
land of the shadow of death has the light dawned. Thou hast enlarged the nation
and increased its joy; they rejoice at thy presence as men rejoice at harvest
time, or as men are joyous when they divide spoil. For thou hast smashed the
yoke that burdened them, the staff of submission, the rod of those who
subjected them, as in the day of Midian’s defeat. And all boots used in battle
and tunics rolled in blood have become fuel for bonfires. For to us a child is
born, a son appointed, who will shoulder the burden of government. He will be
called Wonderful Counselor, one Mighty in Valor, a Father forever, a Prince of
Peace – that sovereignty may be extended and peace have no end; that, on the
throne of David and over his kingdom, his rule may be established and upheld by
justice and righteousness from this time forth and forever. The zeal of the
Lord of Hosts will accomplish it (Isaiah 9:2-7).
Almost
everyone, including nearly all the members of The Church of Jesus Christ of
Latter-day Saints, has assumed that this is a messianic prophecy looking to the
birth of the Savior. The scripture is messianic
in a sense because it talks of a deliverer to free the people from bondage, but
this is not the Savior. The message is addressed to the “people walking in
darkness.” We have again assumed that this was the apostate world among whom
the Savior came as a bright light. It is true that he did so. But Isaiah was
written for Israel only; and all of Isaiah is written, and the prophecies are,
of last-days events. To be sure, Isaiah talks about the Savior in many places,
but this is not one of them except that the Savior was and is a type of this
great last-days deliverer.
The
“people walking in darkness” refers to the church in the last days. Isaiah
explains that because of the idolatry and injustice of the members of the
church, he has ceased to speak to them through the designated oracles.
“Procrastinate, and become bewildered; preoccupy yourselves, until you cry for
help. Be drunk, but not with wine; stagger, but not from strong drink. The Lord
has poured out on you a spirit of deep sleep: he has shut your eyes, the
prophets; he has covered your heads, the seers…. But my Lord says, Because
these people approach me with their mouth and pay me homage with their lips,
while their heart remains far from me – their piety toward me consisting of the
commandments of men learned by rote – therefore it is that I shall again
astound these people with wonder, rendering void the knowledge of their sages,
the intelligence of their wise men insignificant (Isaiah 29:9-10, 13-14). What
he is saying is that he has stopped giving us revelation through the prophets
and seers. The Lord is letting us wander in darkness without revelation as our
guide. Thus, we, member of the Church, are temporarily cut off from revelation
from the Savior. We are walking in the “land of the shadow of death,” which is
the United States after the invasion by the beast. The ancient scene of the
people of Israel in bondage in Egypt is being reenacted, hence the name of
Egypt being applied to the United States today. In the midst of this terrible
suffering and bondage, a light appears. It is a messiah or savior, but not the
Lord. It is the one mighty and strong whom the Lord said would come to take
them out of bondage. As stated in D&C 103, the people of Israel must be led
out of bondage by power with a stretched out arm, a metaphor for a servant
(used throughout Isaiah). Isaiah speaks of two arms; one is the beast or king
of Assyria who is the Lord’s scourge and referred to as an arm and the other is
the one mighty and strong, who is his righteous arm who will save the people.
This
man then rescues the people from bondage of the beast or king of Assyria. The
people rejoice when they see him because he is their deliverer and smashes the
yoke of captivity just as Moses did in his day. This is a very powerful
identification of the man. Isaiah is talking about literal bondage as he uses
the example of the defeat of 120,000 Midianites by Gideon and his 300 (Judges
7:19-23). This was a miraculous event and was not accomplished by strength of
arms alone. In addition, the clothing and equipment of the invaders will be
burned as fuel.
He
will sit upon the throne of David and preside over his kingdom and will rule
forever. The Lord never did set up a temporal government with himself as king.
His rule was spiritual and although he was the de facto king of Israel, he was never crowned and so did not act as
the government. This latter-day king will, however, literally sit on the throne
of David and will be the temporal ruler of Israel. The kingdom will be
reestablished and will never more be given to another. This is what is meant by
the kingdom being given to the saints. He will rule by justice and
righteousness, which we see by the two names given to him: “A shoot [rod] will
spring up from the stock [stem] of Jesse and a branch from its graft [roots]
bear fruit. The Spirit of the Lord will rest upon him – the spirit of wisdom
and of understanding, the spirit of counsel and of valor, the spirit of
knowledge and of the fear of the Lord. His intuition will be guided by the fear
of the Lord; he will not judge by what his eyes see, nor establish proof by
what his ears hear. He will judge the poor with righteousness, and with equity
arbitrate for the lowly in the land; he will smite the earth with the rod of
his mouth and with the breath of his lips slay the wicked. Righteousness will
be as a band about his waist, faithfulness a girdle round his loins. In that
day the sprig [root] of Jesse, who stands for an ensign to the peoples, shall
be sought by the nations, and his residence shall be glorious. In that day my
Lord will again raise his hand to reclaim the remnant of his people – those who
shall by left out of Assyria, Egypt, Pathros, Cush, Elam, Shinar, Hammath, and
the islands of the sea. He will raise the ensign to the nations and assemble
the exiled of Israel; he will gather the scattered of Judah from the four
directions of the earth (Isaiah 11:1-5, 10-12).
These
verses have often been quoted and the virtues here usually assigned to the
Savior. However, Joseph Smith received a clarification about this scripture:
“Who is the stem of Jesse spoken of in the 1st, 2nd, 3rd,
4th, and 5th verses of the 11th chapter of
Isaiah? Verily thus saith the Lord: It is Christ. What is the rod spoken of in
the first verse of the 11th chapter of Isaiah, that should come of
the Stem of Jesse? Behold, thus saith the Lord: It is a servant in the hands of
Christ who is partly a descendant of Jesse as well as of Ephraim, or of the
house of Joseph, on whom there is laid much power. What is the root of Jesse
spoken of in the 10th verse of the 11th chapter? Behold,
thus saith the Lord, it is a descendant of Jesse, as well as of Joseph, unto
whom rightly belongs the priesthood, and the keys of the kingdom, for an
ensign, and for the gathering of my people in the last days (D&C 113:1-6).
These
two scriptures give us a partial description of this man. The man will be a
descendant of Jesse, or of the royal Davidic lineage. He will be a righteous
ruler because he will judge the people; hence he is a Davidic king. He will be
a prophet because he will rely on the Spirit of the Lord which will rest upon
him. He will smite the enemies of the people with the rod, or word of his
mouth. Rod is a metaphor for word or words, such as Lehi’s iron rod which is
defined by him as the word of God. But this also means that he will have the
power to command even the elements and they will obey him. This is the fullness
of the priesthood; the power of Elijah.
Joseph
Smith reveals much more. As partly being of Ephraim, he has the right to
officiate and function with the keys of this dispensation. Much power is laid
on him (the one mighty and strong). In verse 5, Joseph asks who the root is.
This is a parallelism and the root and rod are one and the same person but the
Lord gives some additional information. He has the right to hold the keys of
the kingdom. This means he has the right to preside using all the keys held now
by the president of the Church. When he comes, then, he will preside by right.
The final thing the Lord says about this person is that his principal mission
will be to gather the people of Israel in the last days. It is important to remember
this, his primary mission, because other scriptures describe him in terms of
this mission.
The
Lord also says “last days” rather than in “these days” indicating that he
viewed the last days as yet some way off. Joseph stated that the original King
David did not receive the fullness of the priesthood, which is the spirit and
power of Elijah. He further stated that the priesthood “and the throne and
kingdom of David was to be taken from him and given to another by the name of
David in the last days, raised up out of his lineage” (DHC 6:253). He also
recognized that the “last days” were still sometime in the future.
This
king will have the power of Elijah, or the fullness of the priesthood, since,
as Isaiah says above, “he will smite the earth with the rod [word] of his
mouth…” The Lord also refers to him as his “hand,” a common metaphor in Isaiah.
He will raise his “hand” to rescue the people. When he first spoke of the one
mighty and strong, he said “I will raise up….” The act of raising is the calling
and empowering of his servant. He also says his residence shall be glorious.
His residence, of course, will be the New Jerusalem of which much is given in
the scriptures.
Jeremiah
gives some other information. He states that this will happen in a time of
apostasy or the period prior to the tribulation. He says he will place
stumbling blocks before the people and many will fall on them. Blocks are also
stones but they are other than the seer upon whom people stumble. They are
false teachers who deceive the people by saying “all is well in Zion” when we
are in dire apostasy and need to repent. For this, the Lord will send a great
nation from the North to punish the “Daughter of Zion.” There is one thing that
reveals that it is speaking of our time. Jeremiah says that this great nation
will arise from the “sides of the earth.” The beast of the last days will be a
great nation extending from the Atlantic to the Pacific or literally from the
sides of the earth. The Babylonian Empire occupied a relatively small area at
the height of its power. So while the same conditions prevailed then, it is
addressing us specifically today.
The
stone or seer, is the same Davidic prophet who was described earlier as having
the keys of the kingdom and who acts as directed by the Spirit. Those who
accept and follow him, will be able to survive. He will also be a stumbling
block to many as Peter said. He will be an offense and many people will not
accept him. Elder McConkie said that the idea of a Davidic prophet in the last
days is heresy and this has pretty much become the official position of the
Church and a major stumbling block in the last days. When he appears, those who
have followed this error, will be offended because he will not be of the
hierarchy they know, or he will not come to his office in the “proper” order of
things, as they perceive. This will be a very dangerous time. We, therefore,
must become familiar with who this great and mighty seer is to be, and the
actuality of his coming. He has been foretold by Isaiah, John, Joseph Smith and
even by the Lord in the Book of Mormon, yet there are those who deny that he
will come. He is the forerunner of Christ, the very Elias as Joseph said
(D&C 113) and to deny that Elias will come is to deny that the Savior will
come. There are many more scriptures dealing with this great individual. One
such scripture which signals his role as Elias is also found in Isaiah: “A
voice calls out, In the desert prepare the way for the Lord; in the wilderness
pave a straight highway for our God: every ravine must be raised up, every
mountain and hill made low; the uneven ground must become level and rough
terrain a plain. For the glory of the Lord shall be revealed and all flesh see
it at once. By his mouth the Lord has spoken it. See, my Lord the Lord comes
with power; his arm presides for him. His reward is with him; his work precedes
him” (Isaiah 40:3-5, 10). This has often been misquoted since the King James
Version is in error. The scripture is a parallelism: prepare the way in the
desert and pave a highway in the wilderness.
A
couple of important metaphors common in Isaiah are used here: mouth and voice.
These are the same person. He is Elias, or the forerunner of the Second Coming,
just as John the Baptist was in the First Coming. In verse 10, Isaiah says the
Lord comes with power, which is the Second Coming not the First, and “his arm
presides for him” Arm is another important metaphor for the Davidic prophet as
we discovered in D&C 113. He has the keys and presides by right, hence this
scripture is talking about the same person. Further, in Isaiah: Who has raised
up Righteousness from the east, calling him to the place of his foot?... I have
raised up one from the north who calls on my name, who shall come from the
direction of the sunrise. He shall come upon dignitaries as on mud, tread them
as clay like a potter: Who announced this beforehand, so we would know,
declared it ahead of time, that we might say, He was right? Indeed, no one
could foretell it, not one make it known; no one has heard from you any
prophetic utterance. But to Zion, he shall be her harbinger. It will appoint
him as a herald of tidings to Jerusalem (Isaiah 41:2, 25-27).
Righteousness
is a name for the Davidic king. Another name for New Jerusalem is the City of
Righteousness which is the same as the City of David, because that is what it
means. He will be a prophet to tell us of things to come, especially the Second
Coming. He will also reveal hidden things, possibly additional sacred records.
“And I saw another angel ascending from the east, having the seal of the living
God: and he cried with a loud voice to the four angel, to whom it was given to
hurt the earth and the sea, Saying, Hurt not the earth, neither the sea nor the
trees, till we have sealed the servants of God in their foreheads (Rev. 7:2-3).
The seal which he holds is the keys to the kingdom. He has the authority to
command the angels who are commissioned to wreck havoc on the earth. In other
words, he has the power of Elijah. Joseph Smith also received more information
on this person: Question: What are we to understand by the angel ascending from
the east, Revelation 7:2? Answer: We are to understand that the angel ascending
from the east is he to whom is given the seal of the living God over the twelve
tribes of Israel; wherefore, he crieth unto the four angels… And if you will
receive it, this is Elias which was to come to gather the tribes of Israel and
restore all things (D&C 77:9).
In
this verse we have confirmed much of what we already know. He is Elias, or the
precursor of the Savior; the harbinger or herald in Isaiah 41:27 above. And
again we see his mission is to gather Israel, thereby confirming him as the
same person in all the scriptures referred to previously. He holds the seal
over the Tribes of Israel, or in other words he is the king and head of the
priesthood, since he presides for the Lord, as we just read. So we have
latter-day revelation confirming that these revelations in Isaiah and
Revelation pertain to the last days and to the Davidic king who is to come. The
Lord continues talking about his chosen servant: “My servant whom I sustain, my
chosen one in whom I delight, him I have endowed with my Spirit; he will
dispense justice to the nations. He will not shout or raise his voice to make
himself heard in public. Even a bruised reed he will not break; a dim wick he
will not snuff out. He will perform the work of justice in the cause of truth.
Neither shall he himself grow dim or be bruised until he has brought about
justice to the earth. The isles await his law. Thus says the Lord God, who
frames and suspends the heavens, who gives form to the earth and its creatures,
the breath of life to the people upon it, spirit to those who walk on it: I the
Lord have rightfully called you and will grasp you by the hand; I have created
you and appointed you to be a covenant for the people, a light to the nations,
to open eyes that are blind, to free captives from confinement and from prison
those who sit in darkness (Isaiah 42:1-7).
In
verses 6 and 7, the Lord speaks to his servant. This should dispel the notion
that the subject of this prophecy is the Lord. It is clearly referring to
someone else. The Lord would not be speaking to himself in this way. In verse 5
he gives an affirmation of his godhood as the creator of the earth. Then in
verses 6 and 7 he states that he, Jehovah the creator, has called him, the
servant.
Grasping
by the hand is the endowment of power and this function is very familiar to
most of us. He is to be the living Davidic covenant in the last days. The
Davidic covenant will be in force during the tribulation and will operate the
same as in ancient times. This is the escape the Lord has prepared for the
people. The members of the Church will be taken captive, but he will free them
from prison both in the literal and metaphorical senses under the terms of the
Davidic covenant.
In
Isaiah’s chapters 41-55, he speaks much about the Davidic prophet and from
these and the previous related verses, we get a picture of this man. Since this
is the most important last days event for us, and our lives will depend on him,
it is important to look at these scriptures: “I summon a bird of prey from the
east, from a distant land the man who performs my counsel. What I have spoken,
I bring to pass; what I have planned, I do. Hear me, you stubborn-hearted, who
are far from righteousness; it is not now far off – my salvation shall no
longer be delayed. I will grant deliverance in Zion,
and to Israel
my glory” (Isaiah 46:11-13). Remember that the Lord is speaking to us, the
church in the United States, so the land from whence the Davidic servant comes,
Palestine or Israel, is a distant land in the east. He then addresses us as
stubborn-hearted who are far from righteousness. Righteousness is a name for
the Davidic king, as we have seen, so he is talking about us who are far from
him geographically at the moment, but we are also spiritually far from
righteousness as we read in the first three chapters of Isaiah. We are in a
state of apostasy today. But he says that righteousness is now, the time we are
in, not far off and salvation will no longer be delayed. In other words we are
there. This is the twelfth hour. The deliverance from captivity and the
establishment of Zion in glory is at the door; therefore, the threatened
captivity is even closer.
Now
let us read the words of the Davidic king speaking in his own right: “Hear me,
O isles; listen, you distant people: The Lord called me before I was in the
belly; before I was in my mother’s womb, he mentioned me by name. He has made
my mouth like a sharp sword – in the shadow of his hand he hid me. He has made
me into a polished arrow – in his quiver he kept me secret. He said to me, You
are my servant, Israel,
in whom I will be glorified. I had thought, I have labored in vain, I have
spent my strength for nothing and to no purpose! Yet my cause rested with the
Lord, my recompense with my God. For now the Lord has said – he who formed me
from the womb to be his servant, to restore Jacob to him, Israel having been
gathered to him; for I won honor in the eyes of the Lord when my god became my
strength – he said: It is too small a thing for you to be my servant to raise
up the tribes of Jacob and to restore those preserved of Israel. I will also
appoint you to be a light to the nations, that my salvation may be to the ends
of the earth. Thus says the Lord, the Redeemer and Holy One of Israel, to him
who is despised as a person, who is abhorred by his nation, a servant to those
in authority: Rulers shall rise up when they see you, heads of state shall
prostrate themselves, because the Lord keeps faith with you, because the Holy
One of Israel has chosen you. Thus says the Lord: At a favorable time I have
answered you; in the day of salvation I have come to your aid: I have created
you and appointed you to be a covenant of the people, to restore the Land and
reapportion the desolate estates, to say to the captives, Come forth! And to
those in darkness, Show yourselves!...” (Isaiah 49:1-9).
The
Davidic king says that he felt as though he had labored in vain, spending his
strength to no purpose. This is a very human reaction to the apparent desire to
serve and work but without a specific mission. He has labored hard, apparently,
but he trusted in the Lord to give him what he deserved. After these words, the
Lord speaks to him and empowers him. His task is to restore Jacob to him. In
Isaiah, Jacob is the name the Lord uses to refer to the Jews. At times he also
calls them Judah when he doesn’t want to hide the meaning. But Jacob can also
mean the Ten Tribes. In this case, his mission is to restore the Ten Tribes. At
the time he receives this duty or calling, Israel is already gathered to him.
This is strange unless we understand that Israel is the name the Lord uses in
Isaiah to refer to Ephraim or to the modern Church. Ephraim has been gathered
through our missionary efforts and exists as the Church today. This gives us a
rough time check. The Davidic prophet will come after the Church is organized
and Ephraim is gathered and before the Ten Tribes are restored. So we are in
the time period in which the Davidic king will come to power. Since he has not
come yet, the time of his coming must be between today and the time when the
Ten Tribes return, which is immediately following the tribulation.
[32] 2028 The Great Division
“…
the time cometh, said the Lord, that when ye shall cast out the righteous from
among you, then shall ye be ripe for destruction; yea, wo [a covenant curse] be
unto this great city, because of the wickedness and abominations which are in
her.”
2nd
Nephi 6:14-18 = 14: “And behold, according to the words of the prophet, the
Messiah will set himself again the second time to recover them; wherefore, he
will manifest himself unto them in power and great glory, unto the destruction
of their enemies, when that day cometh when they shall believe in him; and none
will he destroy that believe in him. 15: And they that believe not in him shall
be destroyed, both by fire, and by tempest, and by earthquakes, and by bloodsheds,
and by pestilence, and by famine. And they shall know that the Lord is God, the
Holy One of Israel. 16: For shall the prey be taken from the mighty, or the
lawful captive delivered? 17: But thus saith the Lord: Even the captives of the
mighty shall be taken away, and the prey of the terrible shall be delivered;
for the Mighty God shall deliver his covenant people. For thus saith the Lord:
I will contend with them that contendeth with thee – 18: And I will feed them
that oppress thee, with their own flesh; and they shall be drunken with their
own blood as with sweet wine; and all flesh shall know that I the Lord am thy
Savior and thy Redeemer, the Mighty One of Jacob.”
During
Israel’s captivity in Babylon, prophecies and time lines were fulfilled as
given by Jeremiah, Daniel and Ezekiel. In the spring of 536 B.C., in the month
of Nisan, and under the decree of the Persian king, Cyrus, a small remnant –
about 50,000 people – of the house of Judah returned to Jerusalem. The vast
majority were content to remain in the pagan Persian Empire as colonists.
This is instructive of the Great Division to come.
It
has always been that this division develops gradually. A true Zion community
will develop on an individual and community basis, staying mixed with Babylon
until being called together by the prophet to begin the physical separation
from Babylon.
There
exists no scriptural type or precedent of the Lord’s bringing on a universal
judgment until his own people wallow in wickedness. Their righteousness can
stay such a judgment from the earth, but their transgressions become the
catalyst of judgment when the balance tips in favor of wickedness. Hence the
scripture, “upon my house shall it begin” (D&C 112:25). This catalyzing
effect occurred in two instances of biblical history: first, when the ten
tribes of Israel apostatized, leading to Assyria’s conquest and desolation of
the ancient world; and second, when Judah apostatized and Babylon repeated
Assyria’s scenario of destruction and exile. The prophets link both events to
Israel’s idolatry (compare Isaiah 10:3-11; Jeremiah 25:3-11; and Hosea
11:1-7). By likening wicked Israel to
Sodom and Gomorrah (compare Isaiah 1:10; Jeremiah 23:14; and Ezekiel 16:49),
the prophets allude both to Israel’s fate and to a deficit of righteous people
(compare Genesis 18:23-32; and 19:24-29).
D&C
133:5, 7, 12-15; 5: “Go ye out from Babylon.
Be ye clean that bear the vessels of the Lord…. 7: Yea, verily I say unto you
again, the time has come when the voice of the Lord is unto you: Go ye out of
Babylon; gather ye out from among the nations, from the four winds, from one
end of heaven to the other…. 12: Let them, therefore, who are among the
Gentiles flee unto Zion. 13: And let them who be of Judah
flee unto Jerusalem,
unto the mountains of the Lord’s house. 14: Go ye out from among the nations,
even from Babylon, from the midst of wickedness,
which is spiritual Babylon.
15: But verily, thus saith the Lord, let not your flight be in haste, but let
all things be prepared before you; and he that goeth, let him not look back
lest sudden destruction shall come upon him.”
It
would be wonderful if we could avoid divisions, but no individual has that
option. The prophesied division that is forthcoming will be tumultuous. The
late Elder Neal A. Maxwell noted that the division between the Nephites and
Lamanites (2nd Nephi 5:6) was first spiritual and then geographic.
In the following years, a geographic division has been prophesied that will be
based on obedience to the words of the Lord’s servant (D&C 1:14). Speaking
of our day, the prophet Nephi saw the split coming. “For the time speedily
cometh that the Lord God shall cause a great division among the people, and the
wicked will he destroy; and he will spare his people, yea, even if it so be
that he must destroy the wicked by fire” (2nd Nephi 30:10).
The
precise time and situation for the Great Division is placed here in the
sequence of signs because of its relationship to the calling of the Davidic
King, the times of the Gentiles being fulfilled; and other proximate signs. The
expulsion of the saints from Missouri and Illinois was kindled by fear of
political power exerted by the Mormons. Gay rights, abortion, family rights,
and other issues may spark this division in our day, but only if other
religions abdicate their positions. Perhaps, like the Jews of the past, the
Latter-day Saints will be blamed for hard times simply because they are
different, when, in reality, the economic troubles will be the result of the
bad moral culture and economic policies that accompany the breakup of the
family.
The
future division will occur based on who will listen and obey; the Lord said: “And
the arm of the Lord shall be revealed; and the day cometh that they who will
not hear the voice of the Lord, neither the voice of his servants, neither give
heed to the words of the prophets and apostles, shall be cut off from among the
people” (D&C 1:14). This warning is particularly addressed to members of
The Church of Jesus Christ of Latter-day Saints.
This
division will occur in conjunction with the arm, or power, of the Lord being
revealed. It will be necessary not to be ashamed of the Lord’s power. It will
occur worldwide, followed by a call to battle against The Church of Jesus
Christ of Latter-day Saints. The Lord will defend his saints as the war spreads
out among all nations, but Zion will largely be protected and the only people
who shall not be at war with one another (D&C 45:69).
D&C
63:54: “And until that hour there will be foolish virgins among the wise; and
at that hour cometh an entire separation of the righteous and the wicked; and
in that day will I send mine angels to pluck out the wicked and cast them into
unquenchable fire.”
The
great division among the people at the death of Joseph Smith was a type of the
last great division. What is the catalyst that causes the division and tests
our faith? The
Lord accuses the Mormons of lapsing into apostasy. This apostasy included
idolatry, injustice and violating the Sabbath.
We are like the Jews at the time of Lehi. The Lehi typology points to future
events of 1) warnings; 2) Babylonian captivity of the wicked; 3) righteous
leave into the wilderness; and 4) the righteous wander for three and a half
years before arriving in Missouri.
Throughout
the Church’s history, there have been periods of persecution and trial. George
Q. Cannon
explained: “It is true that the Lord has said that the tares shall grow with
the wheat until harvest, but it is not said that tares will not be plucked up
from time to time, for if it were not so they would overpower and choke out the
wheat.
“The
sifting or weeding process has been going on from the commencement of this
Church until the present time; hence it is that the leaders of this Church are
stirred up in their feelings from time to time to call upon the people to
repent. They understand clearly that [otherwise] … this people would soon fall
into darkness and error, and stray from the path of righteousness.”
The
Lord described this cleansing process of the Church in the parable of the tame
and wild olive trees, which was given to the prophet Zenos. Near the end of the
parable, as it describes the events of the last days, the Lord commands His
servants:
“Wherefore,
ye shall clear away the bad according as
the good shall grow, that the root and the top may be equal in strength,
until the good shall overcome the bad, and the bad be hewn down and cast into
the fire, that they cumber not the ground of my vineyard; and thus will I sweep
away the bad out of my vineyard…. And the bad shall be cast away, yea, even out
of all the land of my vineyard (Jacob 5:66, 69; emphasis added).
As
the righteous members of the Church are able to handle the removal of the
tares, the Lord will sweep more and more of the bad from the Church. This will
strengthen the Church and its members, as President Brigham Young explained:
“I
wish you to understand that when the sheep are separated from the goats, they
[the sheep] will never again bear the like afflictions they bore while they
mingled with the goats, as long as the world stands; no, neither in this world
or any other.
“…
When there are no goats to annoy the sheep, the latter will mingle with each
other and go hand in hand in full fellowship.
“But
when goats are among the sheep, they will besmear them with their stink, and
they frisk about, and behave so as to actually turn the sheep almost into
goats.”
It
is important for us to know whether we are considered by the Lord to be a weedy
tare or a stock of wheat in the Church – to know where we stand in the vineyard
of the Lord. President Brigham Young gave us a key so that we can discern this
for ourselves:
“Let
us ask ourselves the question, am I a wheat or a tare? The proof as to whether
we are tares or wheat may be seen in our lives, as it is written, ‘For
whosoever shall do the will of my Father which is in heaven, the same is my
brother, and sister, and mother’ (Matthew 12:50). Again, ‘not every one that
saith unto me, Lord, Lord, shall enter into the kingdom of heaven, but he that doeth
the will of my Father which is in heaven’ (Matthew 7:21).
“This
is the proof – keep the commandments, observe the ordinances, and preserve the
institutions of Christ’s church inviolate, doing all things that are required
of us, as unto the Lord, sanctifying ourselves before Him, and, ‘By this shall
all men know that ye are my disciples, if ye have love one to another’ (John
13:35).”
Joseph
F. Smith added his testimony concerning this, and warned us that we need to be
certain we are following the Lord so that we do not fall under the judgments of
God in the latter days:
“I
further testify, that unless the Latter-day Saints will live their religion,
keep their covenants with God and their brethren, honor the priesthood which
they bear, and try faithfully to bring themselves into subjection to the laws
of God, they will be the first to fall beneath the judgments of the Almighty,
for His judgments will begin at His own house.
“Therefore,
those who have made a covenant with the Lord by baptism, and have broken that
covenant, who profess to be Saints, and are not, but are sinners, and
covenant-breakers, and partakers of the sins of Babylon, most assuredly will
‘receive of her plagues,’ for it is written that the righteous will barely
escape,” [and I would add: the wicked not at all].
The
Lord has told us that the time is soon approaching when the tares will be
removed from the Church. Now is the time to prepare for the events that are
coming. It is only through a personal and firm testimony of the Savior and the
Restoration of the Church that we will be able to stand firm when the tares are
removed.
In
a modern revelation we learn that “the angels are waiting the great command to
reap down the earth, to gather the tares that they may be burned.” [D&C 38:12]
The Lord further explained: “The angels are crying unto the Lord day and night,
who are ready and waiting to be sent forth to reap down the fields; but the
Lord saith unto them, pluck not up the tares while the blade [of wheat] is yet
tender (for verily your faith is weak), lest you destroy the wheat also.
“Therefore,
let the wheat and the tares grow together until the harvest is fully ripe; then
ye shall first gather out the wheat from among the tares, and after the
gathering of the wheat, behold and lo, the tares are bound in bundles, and the
field remaineth to be burned.” [D&C 86:3-7]
As
some of the tares are flushed out of the Church, this process will strengthen
and sanctify it. The persecution and trials that will come upon the Church will
help to remove the dross, and prepare the Church to be the worthy bride who
will meet the returning Bridegroom in glory and splendor. [D&C 109:73-74]
The Saints will increase in righteousness as the Church is purified, and this
will enable them to accomplish many important tasks in the latter days, to
prepare the way for the Savior’s Second Coming in glory and power. The division
may very well come as a result of how the Davidic prophet is called to preside
over the Church. As with the Jews who refused to give up the law of Moses, to
accept Christianity, many may balk at this new order of calling the prophet.
The
Lord has told us that “the day soon cometh that ye shall see me, and know that
I am; for the veil of darkness shall soon be rent, and he that is not purified shall not abide the day.” [D&C 38:8;
emphasis added]
[33] 2028: A New Exodus: 3½ Years of
Wanderings
Revelation
12:6 = “And the woman fled into the wilderness, where she hath a place prepared
of God, that they should feed her there a thousand two hundred and threescore
days [3½ years].” For a fuller review of this prophecy, see below on page 96.
Isaiah
43:2 = 2: “When thou passeth through the waters, I will be with thee; and
through the rivers, they shall not overflow thee: when thou walkest through the
fire, thou shalt not be burned; neither shall the flame kindle upon thee.”
Exodus
14:21-32 = 21: “And Moses stretched out his hand over the sea; and the Lord
caused the sea to go back by a strong east wind all that night, and made the
sea dry land, and the waters were divided. 22: And the children of Israel went
into the midst of the sea upon the dry ground: and the waters were a wall upon
them on their right hand, and on their left. 23: And the Egyptians pursued, and
went in after them to the midst of the sea, even all [of] Pharaoh’s horses, his
chariots, and his horsemen. 24: And it came to pass, that in the morning watch
the Lord looked unto the host of the Egyptians through the pillar of fire and
of the cloud, and troubled the host of the Egyptians, 25: And took off their
chariot wheels, that they drave them heavily: so that the Egyptians said, Let
us flee from the face of Israel; for the Lord fighteth for them against the
Egyptians. 26: And the Lord said unto Moses, stretch out thine hand over the
sea, that the waters may come again upon the Egyptians, upon their chariots,
and upon their horsemen. 27: For the Lord of hosts hath purposed, and who shall
disannul it? And his hand is stretched out, and who shall turn it back? 28: In
the year that king Ahaz died was this burden. 29: Rejoice not thou, whole
Palestina, because the rod of him that smote thee is broken: for out of the
serpent’s root shall come forth a cockatrice, and his fruit shall be a fiery
flying serpent. 30: And the firstborn of the poor shall feed, and the needy
shall lie down in safety: and I will kill thy root with famine, and he shall
slay thy remnant. 31: Howl, O gate; cry, O city; thou, whole Palestina, art
dissolved: for there shall come from the north a smoke, and none shall be alone
in his appointed times. 32: What shall one then answer the messengers of the
nation? That the Lord hath founded Zion, and the poor of his people shall trust
in it.”
Lot’s
deliverance from Sodom is a type for the Exodus of the righteous Saints to Zion
(Jackson County, Missouri). Lot typifies the leader of the Exodus. Angels
appear unto Lot and told him to gather his loved ones and to prepare to leave
the city: Genesis 19:13 = “For we will destroy this place, because the cry of
them is waxen great before the face of the Lord; and the Lord hath sent us to
destroy it.” So Lot went and tried to convince his sons-in-law to leave, but
they did not believe that God would destroy Sodom. Genesis 19:15 = “And when
the morning arose then the angels hastened Lot saying, Arise, take thy wife,
and thy two daughters, which are here; lest thou be consumed in the iniquity of
the city.” And they were taken without the city wall and warned: “Escape for
thy life; look not behind thee, neither stay thou in the plain; escape to the
mountain, lest thou be consumed.”
D&C
133:1-2, 4-5, 7 = 1: “Hearken, O ye people of my church, saith the Lord your
God, and hear the word of the Lord concerning you – 2: The Lord who shall …
come down upon the world with a curse to judgment; yea, upon all the nations
that forget God, and upon all the ungodly among you… [“you” = The Church of
Jesus Christ of Latter-day Saints]. 4: Wherefore, prepare ye, prepare ye, O my
people; sanctify yourselves; gather ye together, O ye people of my church, upon
the land of Zion, all you that have not been commanded to tarry. 5: Go ye out
from Babylon.
Be ye clean that bear the vessels of the Lord…. 7: Yea, verily I say unto you
again, the time has come when the voice of the Lord is unto you: Go ye out of
Babylon; gather ye out from among the nations, from the four winds, from one
end of heaven to the other.”
How
does one flee Babylon? Spiritually, it is done by turning from sin and turning
to Christ, repenting, receiving sacred ordinances, and living the life of a
Saint. It is done by gathering to the wards and stakes of Zion and joining with
the Saints in a true unity of heart and mind.
The
modern-day exodus of the righteous is not well understood or even known about
because the majority of the scriptures having to do with it are metaphorical in
nature. Two signs that are necessary to include within the framework of this
first exodus are the rise of the Davidic King, and the tribulation that runs
parallel with the exodus. In Revelation 12:1-6 we see metaphorically the woman
as the Church, and the child she is holding as the Davidic King who the dragon
[Satan] and the King of Assyria want to destroy.
Slightly
before the tribulation begins, the Davidic prophet appears. When the
tribulation begins at the invasion of the world by the King of Assyria, or the Antichrist,
or the beast, all of whom are the same, the woman flees into the wilderness
where God has prepared a place for her to be fed for 1260 days [3½ years],
equal to the time the beast has power.
There
is the belief, not based on any scriptures, that says there will be a group of
people called to go to Jackson County to begin building the New Jerusalem and
the temple. To the extent that this is true lies in the calling of missionaries
to prepare the lands, purchase properties, prepare the water and sewer systems,
and get all things in readiness, to the extent possible, for those who will be
part of the exodus of the righteous. What the scriptures do say is that the
land will be cleansed by the King of Assyria when he comes. That land will have
to be redeemed by the shedding of blood and the manifestation of great power:
D&C 103:11-18 = 11: “But verily I say unto you, I have decreed that your
brethren which have been scattered shall return to the lands of their inheritances,
and shall build up the waste places of Zion. 12: For after much tribulation, as
I have said unto you in a former commandment, cometh the blessing. 13: Behold,
this is the blessing which I have promised after your tribulations, and the
tribulations of your brethren – your redemption, and the redemption of your
brethren, even their restoration to the land of Zion, to be established, no
more to be thrown down. 14: Nevertheless, if they pollute their inheritances
they shall be thrown down; for I will not spare them if they pollute their
inheritances. 15: Behold, I say unto you, the redemption of Zion must needs come by power. 16: Therefore,
I will raise up unto my people a man, who shall lead them like as Moses led the
children of Israel.
17: For ye are the children of Israel, and of the seed of Abraham, and ye must
needs be led out of bondage by power, and with a stretched-out hand. 18: And as
your fathers were led at the first, even so shall the redemption of Zion be.”
The
man who is like Moses is the Davidic prophet as we have seen. He will lead the
people on the exodus back to New Jerusalem. The only people who will be in the
land of Jackson County, Missouri at the time of the exodus, will be the beast
and his soldiers because he sets up his North American headquarters there and
there is where he will be destroyed.
Revelation
12:14-17 = 14: “And to the woman were given two wings of a great eagle, that
she might fly into the wilderness, into her place, where she is nourished for a
time, and times, and half a time, from the face of the serpent. 15: And the
serpent cast out of his mouth water as a flood
after the woman, that he might cause her to be carried away of the flood. 16:
And the earth helped the woman, and the earth opened her mouth, and swallowed
up the flood which the dragon cast out of his mouth. 17: And the dragon was
wroth with the woman, and went to make war with the remnant of her seed, which
keep the commandments of God, and have the testimony of Jesus Christ.”
The
Saints will have to pass through tribulation before they can be restored to the
land of Zion. This is not talking about the Saints of the pre-Utah period, but
to us. We are the ones who are going to suffer the period the Lord calls the tribulation or the captivity of the King of Assyria. Why would anyone want to go
to the land of Zion today before it has been redeemed and swept clean?
Luke
17:26-37 = 26: “And as it was in the days of Noe, so shall it be also in the
days of the Son of Man. 27: They did eat, they drank, they married wives, they
were given in marriage, until the day that Noe entered into the ark, and the
flood came, and destroyed them all. 28: Likewise also it was in the days of
Lot; they did eat, they drank, they bought, they sold, they planted, they builded;
29: But the same day that Lot went out of Sodom it rained fire and brimstone
from heaven, and destroyed them all. 30: Even thus shall it be in the day when
the Son of Man is revealed. 31: In that day, he which shall be upon the
housetop, and his stuff in the house, let him not come down to take it away:
and he that is in the field, let him likewise not return back. 32: Remember
Lot’s wife. 33. Whosoever shall seek to save his life shall lose it; and
whosoever shall lose his life shall preserve it. 34: I tell you, in that night
there shall be two men in one bed; the one shall be taken, and the other shall
be left. 35: Two women shall be grinding together; the one shall be taken, and
the other left. 36: Two men shall be in the field; the one shall be taken, and
the other left. 37: And they answered and said unto him, Where, Lord? And he
said unto them, wheresoever the body is, thither will the eagles be gathered
together.
This
is the manner in which the exodus will take place. The eagle wings given to the
woman are the angels who gather the righteous remnant in one night and
transport them to the wilderness where the Saints are collected into one body.
Eagles refer to angels or to translated beings in Hebrew metaphorical language.
The eagles are also the righteous ones who are gathered out in this miraculous
manner and taken into the wilderness. Isaiah say: But they who hope in the Lord
shall be renewed in strength: they shall ascend as on eagles wings; they shall
run without wearying, they shall walk and not faint (Isaiah 40:31). Also: Who
are these aloft like clouds, flying as doves to their portals? (Isaiah 60:8).
This is the fulfillment of the promise in the oath and covenant of the
priesthood. It is realized by those who are taken on the exodus because there
will be the elderly, the infirm and the very young. All will be renewed in
their bodies and translated during the course of the exodus. The gathering of
the eagles will occur in one night or day, depending on which hemisphere you
are in, so some will be in the fields while others will be sleeping. The
righteous remnant who are to go on the exodus will be taken from the worthy
members wherever they are in the world.
Unlike
the first exodus, however, the people will not take any possessions or
supplies. They will go in the clothing they are wearing and will not be allowed
to go back for their “stuff.” The Lord will provide for the people. He will
place a canopy over them to protect from the sun and other elements.
When
Jesus told his disciples about the day when “the one shall be taken, and the
other shall be left” (Luke 17:34) his disciples asked him, “Where, Lord, shall
they be taken?” And he said unto them, “wheresoever the body is gathered, or in
other words, withersoever the Saints are gathered, thither will the eagles be
gathered together; or thither will the remainder be gathered together.” (Joseph
Smith Translation, Luke 17:36-37).
The
scriptures tell us that the resurrected righteous and the translated
“remainder” will not be taken directly to heaven, but they will be transported
to places of refuge. The Doctrine and Covenants 133:56 says, “The graves of the
saints shall be opened; and they shall come forth and stand on the right of the
Lamb when he shall stand upon Mount Zion, and upon the holy city, the New
Jerusalem.”
Isaiah
4:5-6 = 5: “And the Lord will create upon every dwelling place of mount Zion,
and upon her assemblies, a cloud and smoke by day, and the shining of a flaming
fire by night: for upon all the glory shall be a defense. 6: And there shall be
a tabernacle for a shadow in the daytime from the heat, and for a place of
refuge, and for a covert from storm and from rain.”
[34] 2028: Places of Refuge
In
the Doctrine and Covenants, section 124, verses 33-36, it identifies cities of
refuge as places where temples will be built. “For it is ordained that in Zion,
and in her stakes, and in Jerusalem, those places which I have appointed for
refuge, shall be the places for your baptisms for your dead.” So, it is clear,
that as of May 11, 2017, there are 155 places of refuge in the last days
against the destructions predicted by the Lord throughout the scriptures,
because there are now 155 dedicated temples. There are 187 that will exist when
all that have been announced have been dedicated.
When
catastrophic destruction is about to befall the wicked, the Lord always manages
to direct the righteous to relative safety. Though this fleeing to safety is
not without hardships, toil and perhaps occasional loss of life, it is always
preferable to the plagues that affect and destroy the wicked. Oft times it is
the wicked who cast out the righteous and cause them to flee. At other times,
the Lord directs this flight of the righteous before destruction overtakes the
wicked. We
can expect, therefore, that families moving to areas where temples have been
built are being moved upon by the Spirit of the Lord to do so in anticipation
of the beginning of the great calamities of the last days.
“Verily,
I say unto you, that the day of vexation and vengeance is nigh at the doors of
this nation, when wicked, ungodly and daring men will rise up in wrath and
might, and go forth in anger, like as the dust is driven by a terrible wind;
and they will be the means of the destruction of the government and cause the
death and misery of many souls; but the faithful among my people shall be
preserved in holy places during all the tribulations.”
The
scriptures contain many prophecies of the protection that the Saints will find
in the city of the New Jerusalem and other cities of Zion. For example:
D&C
101:63-66 = 63: “Again, verily I say unto you, I will show unto you wisdom in
me concerning all the churches, inasmuch as they are willing to be guided in a
right and proper way for their salvation – 64: That the work of the gathering
together of my saints may continue, that I may build them up unto my name upon
holy places; for the time of harvest is come, and my word must needs be
fulfilled; 65: Therefore, I must gather together my people, according to the
parable of the wheat and the tares, that the wheat my be secured in the garners
to possess eternal life, and be crowned with celestial glory, when I shall come
in the kingdom of my Father to reward every man according as his work shall be;
66: While the tares shall be bound in bundles, and their bands made strong,
that they may be burned with unquenchable fire.”
D&C
115:5-6 = 5: “Verily I say unto you all: Arise and shine forth, that thy light
may be a standard for the nations; 6: And that the gathering together upon the
land of Zion, and upon her stakes, may be for a defense, and for a refuge from
the storm, and from wrath when it shall be poured out without mixture upon the
whole earth.”
Isaiah
26:20-21 = 20: “Come, my people, enter thou into thy chambers, and shut thy doors
about thee: hide thyself as it were for a little moment, until the indignation
be overpast. 21: For, behold, the Lord cometh out of his place to punish the
inhabitants of the earth for their iniquity: the earth also shall disclose her
blood, and shall no more cover her slain.
D&C
45: 43, 46-47, 65-71 = 43: “And the remnant shall be gathered unto this place;
46: … and the saints shall come forth from the four quarters of the earth. 47:
Then shall the arm of the Lord fall upon the nations.
65:
“And with one heart and with one mind, gather up your riches that ye may
purchase an inheritance which shall hereafter be appointed unto you. 66: And it
shall be called the New Jerusalem, a land of peace, a city of refuge, a place
of safety for the saints of the Most High God. 67: And the glory of the Lord
shall be there, and the terror of the Lord shall be there, insomuch that the
wicked will not come unto it, and it shall be called Zion. 68: And it shall
come to pass among the wicked, that every man that will not take his sword
against his neighbor must needs flee unto Zion
for safety. 69: And there shall be gathered unto it out of every nation under
heaven; and it shall be the only people that shall not be at war one with
another. 70: And it shall be said among the wicked: Let us not go up to battle
against Zion, for the inhabitants of Zion are terrible; wherefore we cannot
stand. 71: And it shall come to pass that the righteous shall be gathered out
from among all nations, and shall come to Zion, singing with songs of
everlasting joy.”
The
city of the New Jerusalem will be only one of the many cities of Zion where the
Saints and other righteous people will find refuge. President Brigham Young
said: “If we live our religion, we shall stay here in these mountains [of the
American West] forever and forever, worlds without end, and a portion of the
priesthood will go and redeem and build up the Center Stake of Zion.”
Elder
Boyd K. Packer has stated: “If there is to be any gathering, it will be
announced by those who have been regularly ordained and who are known to the
Church and have authority.” Saints
in foreign lands have read these scriptures and wondered when this time would
come. At present there are many Saints who would gather here to the United
States and specifically to Utah if they were permitted. However, immigration
laws now favor third world countries over the western nations. This is part of
the globalist move to mix the peoples, especially those of the industrialized
nations. This is why we have seen huge ghettos spring up in our major cities.
There are large populations from many countries being brought here for one
reason, but the Lord will use this uprooting to his advantage, which is to have
all nations representing Israel redeemed from throughout the world. Many have
come here as refugees from wars and upheavals in their countries.
In
1921, a lady named Sola Cuardisto, a non-Mormon at the time, was given an
invitation to visit the Cardston Temple open house. She lived in Lethbridge,
Canada. Her revelation has generally been accepted by many of the leaders of
the Church as a revelation from God. Among other things she said: “I saw the
inspired call sent forth to all the Church to gather to the refuges of Zion;”
also “I saw the stream of your people quietly moving in the direction of their
refuge;” and “I saw the wireless message flash from Zion’s refuge to Zion’s
refuge in their several places, that all was well in the world and then the
darkness of chaos closed in around the boundaries of your people, and the last
days of tribulation had begun.”
Since,
at the second coming of Jesus Christ, it is to be even as it was in the days of
Noah and Lot, then it follows that the scriptures not only describe the
wickedness and indifference of men to God, but also describe the means of
escape from wrath for the Saints. Just as the Lord commanded Noah in the
building of an ark to save his family from the flood, and as He permitted Lot
and his family to go into a small city to be saved from fiery destruction (Genesis
19:17-22), so also will He provide places of refuge for his Saints in the last
days.
[35] 2028: The Returns: 1) The Gathering
of Israel, 2nd Phase, 2029-2032); 2) The Righteous Gather to
Assigned Cities of Zion; 3) The Ten Tribes Return, first to Jackson
County, then to Jerusalem; 4) The
Jews Return to their Homeland.
The
Lord is nearly done pruning his vineyard and has his servants gathering the
fruit in the final harvest before the burning. This gathering has been a
lengthy and complex process and has been or will be divided into four
overlapping phases, which may be essentially looked at as an ongoing,
cumulative effort.
Isaiah
57:1 = “The righteous disappear and no man gives it thought; the godly are
gathered out, but no one perceives it because of the impending calamity.”
D&C 101:11-13, 17-20 = 11: “Mine indignation is
soon to be poured out without measure upon all nations; and this will I do when
the cup of their iniquity is full. 12: And in that day all who are found upon
the watch-tower, or in other words, all mine Israel, shall be saved. 13: And
they that have been scattered shall be gathered; 17: Zion shall not be moved
out of her place, notwithstanding her children are scattered. 18: They that
remain, and are pure in heart, shall return, and come to their inheritances,
they and their children, with songs of everlasting joy, to build up the waste
places of Zion – 19: And all these things that the prophets might be fulfilled.
20: And, behold, there is none other place appointed than that which I have
appointed; neither shall there be any other place appointed than that which I
have appointed, for the work of the gathering of my saints.”
Amos
9 (heading); 14-15: “Heading: Israel shall be sifted among all nations – in the
last days, they will be gathered again into their own land, and it shall become
productive. 14: And I will bring again the captivity of my people of Israel,
and they shall build the waste cities, and inhabit them; and they shall plant
vineyards, and drink the wine thereof; they shall also make gardens, and eat
the fruit of them. 15: And I will plant them upon their land, and they shall no
more be pulled up out of their land which I have given them, saith the Lord thy
God.”
Having
told His disciples of the signs that would announce His Second Coming, the Lord
next shared with them “how scattered Israel would be restored.” At the
time when the signs he was predicting should take place, He disclosed “the
remnant shall be gathered unto this place” (D&C 45:43). “This place” was
Jerusalem, and to it the Jews will have come. However, the Lord’s people will
not be in one place only, but shall “stand in holy places.” That includes North
America, and to it God shall gather Israel before the Second Coming. That
gathering will be quite miraculous. In fact, according to Jeremiah, “it shall
no more be said, The Lord liveth, that brought up the children of Israel out of
the land of Egypt; But, The Lord liveth, that brought up the children of Israel
from the land of the north, and from all the lands whither he had driven them:
and I will bring them again into their land that I gave unto their fathers”
(Jeremiah 16:14-15).
In
all world history, the singular moment when God “hath made bare his holy arm in
the eyes of all the nations” (Isaiah 52:10), that is, revealed His power for
all to see, was in His rescue of Israel from Egyptian bondage. But so great
shall be the latter-day gathering of Israel that thereafter people will look to
it as the ultimate display of divine deliverance and power.
For
years the tribes of Ephraim and Manasseh have been gathering into the
latter-day gospel through their own conversion process. People from all over
the world have gathered by uniting themselves first with Christianity, and
ultimately with the latter-day Church. These have been times of spiritual
adoption where all who have aligned themselves with God have been adopted into
the blessings of Israel through the latter-day Church.
“Spencer”
in Visions of Glory says regarding
the later gathering after Zion is re-built: “the work of gathering dramatically
accelerated through the use of the portals…. I was part of this gathering and
worked for many years along with unseen angels, translated people, and even
some resurrected people who had been assigned to facilitate the return of a
specific tribe. These were gathered as Jeremiah foresaw: one of a family, two
of a city, into Zion. During this stage of returning, we taught and gathered
all who had faith in Christ, both from within and without the latter-day
Church. We led them to one of the many cities of Zion, where they would thrive
through the remaining tribulations until Christ came to deliver us all. This
process was completed just shortly before the Second Coming.
Other
groups “were led by God, which is to say by His angels, specifically by we of Zion, from their long dispersion among the nations, back
to the New Jerusalem and to the other cities of Zion across the globe [probably referring to
the templed cities of refuge]. These people at times had their own prophets,
their own scriptures, and their own traditions. We taught them during their
long travels and baptized and ordained them to the priesthood as they became
worthy. I have referred to the tremendous effort in Zion to teach and perform
ordinances for these throngs of people as they arrived.
“Most
of them were from scattered places, like Northern Europe, Africa, Asia, India,
the Middle East, and the Slavic regions where they had fled to escape thousands
of years ago. Even after they arrived, they sometimes struggled to identify
themselves with Zion. Even though they may have made the physical journey to
Missouri, they struggled to make the spiritual journey to Zion.
It
was a tremendous effort to teach them and to strip them of their uninspired
traditions, clothing, jewelry and body piercings, and so on. They were like
newborn spiritual babies who had to be taught in every point. The Saints worked
hard to teach them, but it was a difficult transition, and the times were
short….
“…
there were large groups of people who wandered to Zion simply to survive. The kingdom of Satan
was so awful, so grossly and horribly disturbed, that even some who had at
first embraced the wars and political intrigue, who had willingly received the
Mark of the Beast, who had by chance and cunning survived the tribulations,
were beginning to repent. They could see that the powers of darkness were being
challenged and broken down. Like rats leaving a sinking ship, some of them ran
to Zion. They were taught, but it was difficult for them…. Most of them could
not make the life changes, embrace the gospel, repent, and become pure in the
time that was left. When the hard times came, or a test came upon them, they
often did not survive the trials, but fell away. It was hard for them and spiritual
mortality was vast among them.
“All
of these [four groups] were gathered prior to the Second Coming, but all these
people constituted only a fraction of the remaining population of the world.
There were millions to whom we did not minister who were yet worthy to escape
the fire of cleansing at His coming. But without the protection of Zion, they
struggled tragically until He came.
“After
Christ came, our attention turned to these greater throngs of lost children of
God. To them we took healing, the message of the gospel of Christ, and hope. It
would yet take a thousand years before the majority of these embraced their
millennial privileges and partook of the full goodness of God. Even when the
Millennium had nearly come to a close, after nearly the whole earth had
received her millennial glory, there were tiny pockets of good people whose
agency had allowed them to choose against joining themselves to Zion.”
From
other sections in Visions of Glory we
get glimpses of how the gatherings took place as follows.
From
Salt Lake City, after the initial destructions noted above “there were about
fifty companies forming… some were headed to Mexico, others to California and
almost every point of the compass. About a year after this, other groups were
sent to other continents, but for now there was no commercial transportation,
and we were relegated to what remained of our world.
“Each
company had the same task: to find those whom God showed to us, assist them in
their needs, teach them, strengthen them, and prepare them for their latter-day
labors. In most cases, those labors were to build cities of Zion in their own
locations, not to trek to the New Jerusalem. It took many years and much
teaching and testifying before the general population of the Church actually
internalized this truth. Quite understandably, they all wanted to be among the
“Saints” who came marching into Zion at long last – as did I.
“When
we first entered a city, we would go to the local leaders of the Church in each
town. Often, the leaders asked us to speak to their people, and we would spread
the word. We would meet these people outside a town, build a big fire, and have
a true ‘fireside.’ We told them what had happened since the earthquake in Salt
Lake and how the Lord was advancing the work of the latter days. Everyone was
curious about what had happened in Salt Lake City, as rumors had circulated of
both awful and glorious things. We were pleased to update their view of the
work of the latter days and thereby give them a correct vision of the unfolding
strength of the latter-day kingdom.
“If
the Spirit accorded, we told them who we were and what our mission was. The
convincing power of God would move some of them to join us, and we welcomed
them. However, much more often we taught them to continue building Zion where
they were, and to prepare themselves spiritually to receive the Lord when He
came.
“I
don’t want to give the impression that everyone who was worthy was being
gathered into our company. This was not the case. We had been authorized by the
Brethren to represent the Church wherever we went, and most often the Spirit
led us to counsel them to stay where they were.
“Most
of the local leaders we met already understood that they were to gather where
they were and to make holy the ground upon which they presently stood. Their
gathering place was there or somewhere nearby. We generally found the Saints to
be in good spirits with strong hopes, and often, but not always, possessing a
fullness of the priesthood, just as we had obtained it. If they were lacking,
we counseled and admonished them to repent and live up to their potential.
Almost without exception, they humbly and gratefully received our words and
began their spiritual journey to Zion without fear….
“There
were also gatherings of people not in the Church who were full of the Spirit
and doing the Lord’s work, increasing their faith and living without fear. We
were led to these at times. When we were, we blessed and uplifted them and left
them in the hands of God to continue their work. We fully expected to see them
someday in Zion. But we first had to make our own way there and build it – this
was the focus of our hearts and minds.”
“I
was aware that there were other gathering places like this [he was at Cardston,
Canada at the time] throughout the United States, Europe, South America, and
anywhere the stakes of Zion had been fully organized prior to the earthquakes.
The power of God had infused the Church, which had arisen to full capability
throughout the world. The Church had a worldwide communication system in place,
and they led us with inspired counsel and kept us informed of world events.
During
a conference held in Cardston, Canada, “… we had received our assignments and
had once again been divided up into companies. We were anxious to go forth and
finish our assignments, to create our part of Zion so that the Second Coming
could occur. We had received our marching orders, and at least for now, it was
enough to be prepared to leave as soon as we got the word to head out….
“During
one of the meetings, the Brethren showed us a series of large maps that had
been drawn long ago. It showed Zion in Missouri as the center of a bull’s eye,
with scores of concentric rings drawn outward from the hub. All across North
America there were cities indicated along these lines and rings drawn around
those cities indicating their planned size. The end result was that the whole
continent was covered with evenly spaced cities flowing outward from the center
place of Zion. The whole face of the continent was more flat now, with
remaining mountains more like big hills than great obstacles to man…. The city
plan included farms, commerce, temples, and every other necessity for a Zion
society. Each city could live independently with this plan.”
Referring
to the gathering out of Europe and Asia, Spencer says: “…many small groups
[began to arrive]. There were companies from Europe and Asia, and a large
company who came across a new land bridge from Russia to Alaska, and then down
through Alaska and Canada to Cardston. They may not have known who they were,
but their patriarchal blessings revealed them as being from one of the
so-called “lost” tribes of Israel. They weren’t actually lost; they just didn’t
know who they were until they arrived.
“The
people who had led them to Cardston were literally angels. To the refugees,
these angels were just people who came, gathered them, taught them, baptized
and ordained them – all during their years of exodus. Only a few righteous
leaders truly understood who was leading them. To my eyes, they were translated
people – some from thousands of years ago, some from these very times. By the
time they arrived, these people had been through the very refiner’s fire that
we had all experienced on our journey. They began in trucks and arrived in
rags, but they literally glowed with righteousness and faith when they
arrived.”
In
conclusion, “Spencer” says: “Our whole society was engaged in expanding Zion,
which meant that the lands around us had to be prepared to become Zion. As time
advanced, word spread around the Americas, and then around the world, that in
Zion there was peace, safety, and food, and if you did not wish to be at war,
that you had to pay whatever price it took to go to Zion and her cities. We no longer
called this place Missouri; it was becoming
known worldwide as Zion,
the New Jerusalem, The City of the Living God.
“As
a result, people arrived at the gates of Zion every day. We could not admit
them until they were prepared. In fact, they were not able to enter because of
the pillars of fire guarding Zion. Our Savior visited us in the temple in Zion,
and resurrected and translated beings walked the streets of Zion. Notables of
past generations were seen every day, and only the pure could be there without
being consumed by the pillars of fire….
“When
people arrived in Zion, we had a large company assigned to greet them, give
them food, and show them where they could camp outside the city. Nobody was
turned away, even those we knew had evil intent just by looking upon them.
There was no need to deny them. They could not harm us, and they could not enter
Zion. Our job was to love them and teach them so that they could have the
opportunity to hear the gospel taught to their understanding.”
1) The Gathering of Israel, 2nd
Phase, 2029 – 2036
Genesis
12:1-3 = 1: Now the Lord had said unto Abram, Get thee out of thy country, and
from thy kindred, and from thy father’s house, unto a land that I will shew
thee. 2: And I will make of thee a great nation, and I will bless thee, and
make thy name great; and thou shalt be a blessing. 3: And I will bless them
that bless thee, and curse him that curseth thee: and in thee shall all
families of the earth be blessed.
Acts
1:6-7 = 6: When they therefore were come together, they asked of him, saying,
Lord, wilt thou at this time restore again the kingdom of Israel? 7: And he
said unto them, It is not for you to know the times or the seasons, which the
Father hath put in his own power.
D&C
110:11 = After this vision closed, the heavens were again open unto us; and
Moses appeared before us, and committed unto us the keys of the gathering of
Israel from the four parts of the earth, and the leading of the ten tribes from
the land of the north.
Jesus
Christ taught the Nephites that the restoration of his people Israel would be the sign to indicate when the end was
drawing near. He also taught that the latter-day work of gathering dispersed
Israel from among all nations would begin in the day when his gospel would be
preached to the remnant of the Nephites in those places to which they had been
led away: 3rd Nephi 21:1, 26-29 = 1: And verily I say unto you, I
give unto you a sign, that ye know the time when these things shall be about to
take place – that I shall gather in, from their long dispersion, my people, O
house of Israel, and shall establish again among them my Zion. 26: And then
shall the work of the Father commence at that day, even when this gospel shall
be preached among the remnant of this
people. Verily I say unto you, at that day shall the work of the Father
commence among all the dispersed of my people, yea, even the tribes which have
been lost, which the Father hath led away out of Jerusalem. 27: Yea, the work
shall commence among all the dispersed of my people, with the Father to prepare
the way whereby they may come unto me, that they may call on the Father in my
name. 28: Yea, and then shall the work commence, with the Father among all
nations in preparing the way whereby his people may be gathered home to the
land of their inheritance. 29: And they shall go out from all nations; and they
shall not go out in haste, nor go by flight, for I will go before them, saith
the Father, and I will be their rearward.
All
Israel and all nations will be taught of Christ and will be gathered.
Deuteronomy 30:3 = That then the Lord thy God will turn thy captivity, and have
compassion upon thee, and will return and gather thee from all the nations,
whither the Lord thy God hath scattered thee. Isaiah 11:12 = And he shall set up
an ensign for the nations, and shall assemble the outcasts of Israel, and gather together the dispersed of Judah from the
four corners of the earth. Moses 7:62 = And righteousness and truth will I
cause to sweep the earth as with a flood, to gather out mine elect from the
four quarters of the earth. 1st Nephi 14:14 = And it came to pass
that I, Nephi, beheld the power of the Lamb of God, that it descended upon the
saints of the church of the Lamb, and upon the covenant people of the Lord, who
were scattered upon all the face of the earth; and they were armed with
righteousness and with the power of God in great glory. Mosiah 15:28 = And now
I say unto you that the time shall come that the salvation of the Lord shall be
declared to every nation, kindred, tongue, and people. 3rd Nephi
20:13 = And then shall the remnants, which shall be scattered abroad upon the
face of the earth, be gathered in from the east and from the west, and from the
south and from the north; and they shall be brought to the knowledge of the
Lord their God, who hath redeemed them.
The
heathen nations will be redeemed last. They include those nations of the earth
that have not known or accepted Jesus Christ. Moses warned ancient Israel that
they would be diminished and scattered among the heathen – those that were
foreign to Israel – where Israel would worship other gods: Deuteronomy 4:25,
27-28 = 25: When thou shalt beget children, and children’s children, and ye
shall have remained long in the land, and shall corrupt yourselves, and make a
graven image, or the likeness of any thing, and shall do evil in the sight of
the Lord thy God, to provoke him to anger. 27: And the Lord shall scatter you
among the nations, and ye shall be left few in number among the heathen,
whither the Lord shall lead you. 28: And there ye shall serve gods, the work of
men’s hands, wood and stone, which neither see, nor hear, nor eat, nor smell.
The
prophet Ezekiel prophesied that the heathen will eventually recognize that God
is with Israel: Ezekiel
37:28 = And the heathen shall know that I the Lord do sanctify Israel, when my
sanctuary shall be in the midst of them for evermore. Ezekiel 39:7, 23 = 7: And
the heathen shall know that I am the Lord, the Holy One of Israel. 23: And the
heathen shall know that the house of Israel went into captivity for their
iniquity: because they trespassed against me.
After
the Jews have been redeemed, then the gospel will go to the heathen nations who
did not know nor were subject to Christ’s gospel truths and laws. D&C
45:51-54 = 51: And then shall the Jews look upon me and say: What are these
wounds in thine hands and in thy feet? 52: Then shall they know that I am the
Lord: for I will say unto them: These wounds are the wounds with which I was
wounded in the house of my friends. I am he who was lifted up. I am Jesus that
was crucified. I am the Son of God. 53: And then shall they weep because of
their iniquities; then shall they lament because they persecuted their king.
54: And then shall the heathen nations be redeemed, and they that knew no law
shall have part in the first resurrection; and it shall be tolerable for them.
The
latter-day process of gathering those who will recognize the voice and word of
the Lord – the efforts of Latter-day Saints, both members and full-time missionaries
to find those who will believe the message of Christ and the restoration – will
continue in this final dispensation according to the Lord’s will and direction:
D&C 1:4-5, 11-12 = 4: And the voice of warning shall be unto all people, by
the mouths of my disciples, whom I have chosen in these last days. 5: And they
shall go forth and none shall stay them, for I the Lord have commanded them.
11: Wherefore the voice of the Lord is unto the ends of the earth, that all
that will hear may hear: 12: Prepare ye, prepare ye for that which is to come,
for the Lord is nigh.
As
of 2017, organized Latter-day Saint missionary work is being carried forth in
virtually every nation of the world with the exception of the Arab nations of
the Middle East and their neighboring State of Israel. As the Lord causes
official doors to open, the gospel will be taken to all people, including the
Chinese, Islam and nations where the Jewish population is significant.
The
Jews will be taught after the Gentiles but before the heathen nations. Although
the scriptures teach that some Jews will accept Christ before he returns, there
will yet be unbelieving Jews who will not recognize Christ for who he is until
they see him descend from heaven into their midst and he shows them the wounds
in his hands and feet. Only then will they understand that they crucified their
Lord.
Moses
7:62: … and righteousness and truth will I cause to sweep the earth as with a
flood, to gather out mine elect from the four quarters of the earth, unto a place
which I shall prepare, an Holy City, that my people may gird up their loins,
and be looking forth for the time of my coming; for there shall be my
tabernacle, and it shall be called Zion, a New Jerusalem.
2) The Righteous Return to Jackson
County, Missouri
Just
before the tribulation begins, just before civil war and unrest begin in the
United States, in one night there will be a massive evacuation of people from
their homes; they will be carried away by angels into appointed places of
refuge, preparatory to beginning their three and a half years of being guided
by the Davidic King, and protected by Father in Heaven from the war and armies
hunting them, wandering ever closer to the New Jerusalem, centered in Jackson
County, Missouri; where our 10th Article of Faith indicates it will
be built.
Joseph
Smith’s translation of Luke 17:26-37, applies to this return to Jackson County;
also Isaiah 40:31, and Isaiah 60:8; each showing this exodus orchestrated by
the Savior and his angels. All this will be in fulfillment of the promise in
the oath and covenant of the priesthood. All of those taken by the angels will
be renewed in their bodies and translated during the course of the return.
Unlike the first exodus, however, the people will not take any possessions or
supplies. They will go with the clothing they are wearing and will not be
allowed to go back for their possessions. The Lord will provide for the people.
He will place a canopy over them to protect from the sun and the other
elements.
Mount
Zion (Isaiah 4:5-6 quoted above) is the nation of Zion formed in the day the
exodus and return take place. Isaiah 66: Heading; 7-9 = Heading: At the Second
Coming, Israel, as a nation, shall be born in a day; 7: Before she travailed,
she brought forth; before her pain came, she was delivered of a man child. 8:
Who hath heard such a thing? Who hath seen such a thing? Shall the earth be
made to bring forth in one day? Or shall a nation be born in one? For as soon
as Zion travailed, she brought forth her children.
So,
we see the prophetic understanding as follows: The Davidic prophet was born
before she [the Church] was in labor, or before the tribulation began. But then
the tribulation begins, which will be the labor of the woman bringing forth her
children. The labor lasts only one day and the nation is born at once. The
exodus happens in one day at the beginning of the tribulation and the nation of
Zion is created by the bringing together the righteous of the world. This is a
great comfort to the truly righteous remnant in the Church because they will
escape the captivity, or most of it, and the cruel oppression which the rest of
the Church will suffer throughout the world, especially in the United States.
Isaiah
33:14-19 = 14: The sinners in Zion are afraid; fearfulness hath surprised the
hypocrites. Who among us shall dwell with the devouring fire? Who among us
shall dwell with everlasting burnings? 15: He that walketh righteously, and
speaketh uprightly; he that despiseth the gain of oppression, that shaketh his hands
from holding of bribes, that stoppeth his ears from hearing of blood, and
shutteth his eyes from seeing evil; 16: He shall dwell on high: his place of
defense shall be the munitions of rocks: bread shall be given him; his waters
shall be sure. 17: Thine eyes shall see the king in his beauty: they shall
behold the land that is very far off. 18: Thine heart shall meditate terror.
Where is the scribe? Where is the receiver? Where is he that counted the
towers? 19: Thou shalt not see a fierce people, a people of a deeper speech
than thou canst perceive; of a stammering tongue, that thou canst not
understand.
Isaiah
describes the condition among the Church members when the tribulation arrives.
They are struck with fear and trembling. There are two dangers: the devouring
fire, which is the King of Assyria and the eternal burning which is the Lord.
Either way there is death. But he gives some of the attributes of those who can
escape.
Those
who are righteous will escape, that is, those who are not idolaters (seeking
bribes and filling their heads with television and movie violence, murder and
other wickedness). They who have these attributes and one other that we will
mention, will go on the exodus which is described here. They will be taken to
the wilderness, which is mountain country around the west, where those on the
exodus will be. The cliffs are impregnable and will be their fortress.
Perhaps
the greatest blessing on the exodus will be the privilege of seeing the
glorified Lord along with the Davidic prophet/king. The king spoken of here is
probably the Davidic king but elsewhere the Lord says he will be with the
people and they will see him. During this trek, the people will be taught both
by the Davidic prophet and by the Lord.
In
order to be in the presence of the Lord, one has to be translated and indeed,
those who go on the exodus will be translated and during the forty-two months
of the exodus, they will have their calling and election made sure.
While
looking out over the earth amid the peace that exits in this traveling people,
they will recall the terror of the King of Assyria, albeit brief, and will
wonder where the tax collectors are, etc. The babbling tongues of the invaders
who spoke foreign language(s) – Russian, Chinese, Arabic - which were unintelligible
to them, are no longer heard and are a fading memory. The Lord will provide
food and water during the journey back to Jackson County:
Isaiah 37:30, 32 = 30: But to you this will be a sign: This year eat what grows
of itself; and the second year that which springeth of the same: and in the
third year sow ye, and reap, and plant vineyards, and eat the fruit thereof.
32: For out of Jerusalem shall go forth a remnant, and they that escape out of
mount Zion: the zeal of the Lord of hosts shall do this.
It
is unlikely that the people will eat manna because Isaiah says they will eat
what springs up or grows wild – which is the same thing apparently. So for two
years the people on the exodus will eat along the road whatever the Lord
provides but the third year they will have reached the promised land, or Jackson County, where they begin to plant and
harvest. The city of Enoch will not have descended yet and the area will be
barren. The power of the Davidic King will keep the arch-tyrant at bay and eventually,
he will be destroyed there.
Although
the exodus is discussed in many other places in Isaiah, one additional
scripture should be enough to get a good picture of this wondrous happening:
Isaiah, Chapter 35 = Heading: In the day of restoration the desert shall
blossom, the Lord will come, Israel shall be gathered, and Zion shall be built.
1: The wilderness and the solitary place shall be glad for them; and the desert
shall rejoice, and blossom as the rose. 2: It shall blossom abundantly, and
rejoice even with joy and singing: the glory of Lebanon
shall be given unto it, the excellency of Carmel
and Sharon,
they shall see the glory of the Lord, and the excellency of our God. 3:
Strengthen ye the weak hands, and confirm the feeble knees. 4: Say to them that
are of a fearful heart, Be strong, fear not: behold your God will come with
vengeance, even God with a recompense; he will come and save you. 5: Then the
eyes of the blind shall be opened, and the ears of the deaf shall be unstopped.
6: Then shall the lame man leap as an hart, and the tongue of the dumb sing:
for in the wilderness shall waters break out, and streams in the desert. 7: And
the parched ground shall become a pool, and the thirsty land springs of water:
in the habitation of dragons, where each lay, shall be grass with reeds and
rushes. 8: And an highway shall be there, and a way, and it shall be called The
Way of Holiness; the unclean shall not pass over it; but it shall be for those:
the wayfaring men, though fools, shall not err therein. 9: No lion shall be
there, nor any ravenous beast shall go up thereon, it shall not be found there;
but the redeemed shall walk there: 10: And the ransomed of the Lord shall
return, and come to Zion with songs of everlasting joy upon their heads: they
shall obtain joy and gladness, and sorrow and sighing shall flee away.
This
is not a Messianic prophecy, but a metaphorical picture of the exodus. This
wilderness will blossom and break out it flowers. This does not mean that
vegetation will begin to grow. Flowers are people and blossoms are usually
children. The glory of Lebanon is elite or redeemed Israel and Carmel and
Sharon are parallel terms. In addition the glory and splendor of the Lord will
be there. This is a marvelous epiphany.
The
three verses talking about the hands being strengthened and the failing knees,
the blind and deaf being healed, are miracles that will occur on the journey.
Since the exodus will include elderly and handicapped people, they will have to
be strengthened in order to participate in the trek, which will be on foot. The
fact is that all will be healed of any infirmities they have. Their bodies will
be renewed as we learned above.
Another
blessing that will be realized is the healing of barren women. There has been a
myth around the Church for decades that says that those who have little
children who die, will be able to raise them in the Millennium. This would
amount to reincarnation which is a Hindu doctrine and is false.
Barren
women who go on the exodus and others who come to Zion later, will be healed
and have children in large numbers. There are women who have received blessings
telling them they would have and raise children when these women are barren and
some are now beyond their child-bearing age. The blessings, if they were
inspired, will come true at this time. Children who died before accountability,
however, are in the celestial worlds and during the Millennium, their mothers
may have contact with them but they will be adult, resurrected beings.
The
lakes and streams are people as has been said above. They are in the wilderness
and the blossoming and greening of the desert is because translated people of
Zion are there.
The
roads will be called holy because the holy people, the redeemed, are on them.
These roads will also be used later for the final gathering of the righteous.
The Lord also says there will be no lions there, nor other wild beasts. These
are metaphors for men also. They are soldiers or mobs, but none will be seen
here.
The
final verse is glorious in its message. The ransomed will return to the place
called Zion, in Jackson County, Missouri, where they are crowned with
everlasting joy. Singing is a metaphor for worship and there will be a new kind
of worship at that time. The crowning with everlasting joy means that these
redeemed persons are sealed up to exaltation by the Holy Spirit of Promise, who
is the Savior.
As
far as how we might prepare for this coming event, the parable of the ten
virgins should be consulted and understood fully so that we might be prepared.
The love of things, greed, and other forms of idolatry, injustice and
dishonesty, and Sabbath breaking are problems, among others, that need to be
corrected to be a virgin who has the
wick on her lamp ready, and the lamp is filled with oil [faith and good works]
when the bridegroom calls. “Virgin” in the manner of prophesying of the Jewish
prophets, means pure, righteous or holy.
There
have been various ideas put forth as to who the virgins will be, but the most
common viewpoint among Mormons is that they are members of the Church. Since
all ten are virgins, or righteous, then it can not very well refer to all the
members of the Church, unless by some stretch we can assume the half are pure
and holy when only fifteen percent qualify for temple recommends. The use of ten by the Lord means a tithe, or a
tenth. So what we have are about ten percent of the members who are pure and
righteous.
There
are other scriptures that refer to the tenth (see Isaiah 6: 11-13 = 11: Then
said I, Lord, how long? And he answered, Until the cities be wasted without
inhabitant, and the houses without man, and the land be utterly desolate. 12:
And the Lord have removed men far away, and there be a great forsaking in the
midst of the land. 13: But yet in it shall be a tenth, and it shall return, and
shall be eaten: as a teil tree, and as an oak, whose substance is in them, when
they cast their leaves: so the holy seed shall be the substance thereof).
This
does not mean that the ten percent, or the righteous virgins, are taken from
the fifteen percent who are temple recommend holders. In the temple recommend
interview, there is no question which asks if the candidate is an idolater and
since this is a major sin of Ephraim and general among the Church population, it
is obvious that many idolaters have recommends and there are many righteous who
do not have recommends.
3) The Ten Tribes Return, first to Zion,
then to Jerusalem
As
early as 2012, the Muslim faith was the fastest growing religion in the United
States.
As it has been seen among Muslim converts in Russia, that all ten tribes are
represented among them, it can be assumed that this Muslim influx to the United
States is the beginning of the fulfillment of this prophecy. This would be a
gradual type of return rather than a spontaneous return of a large body of
people.
D&C
133:26-27 = 26: Joseph Smith prophesied of the event, saying that “they who are
in the north countries shall come in remembrance before the Lord: and their
prophets shall
hear his voice, and shall no longer stay themselves; and they shall smite the
rocks, and the ice shall flow down at their presence. 27: And an highway shall
be cast up in the midst of the great deep.” Though this revelation was given
just a year and a half after the Church was organized, the Prophet never again
mentioned it.
On
June 3, 1831, Joseph Smith taught “that John the Revelator was then among the
Ten Tribes of Israel who had been led away by Shalmaneser, king of Assyria, to
prepare them for their return from their long dispersion, to again possess the
land of their father” (HC1:176). This idea continued to circulate during the
late nineteenth and early twentieth centuries. President Wilford Woodruff noted
on one occasion that “Could I speak to the Ten Tribes of Israel, in the north
country, I would say, call upon the God of your fathers Abraham, Isaac, and
Jacob, that your prophets may come in remembrance before God, that they may
hear His voice and no longer stay themselves, but smite the rocks, that the
mountains of ice may flow down at their presence.”
A
folk tradition has grown up in the Church that the ten tribes are hidden
somewhere in the north countries and continue faithfully with their prophets,
awaiting the day when the Lord shall cause the ice to melt and they may reveal
themselves to the world. Such a picture, however dramatically satisfying, does
not square with the scriptures.
The
standard works tell us three things that we must keep in mind when it comes to
the gathering of Israel. First, they explain, in general terms, where Israel is, and
that includes the Ten Tribes. Jeremiah was quite explicit that the Ten Tribes
are not just in the north country; the Lord will bring “the seed of the house
of Israel out of the north country, and from all countries whither I had driven
them; and they shall dwell in their own land” (Jeremiah 23:8). For the biblical
prophets, north countries represent the entire area north of Palestine and
hardly refer to the polar ice fields.
Second,
the scriptures state over and over that God will gather Israel “from the four
quarters of the earth unto their own lands, from whence they have been
dispersed” (3rd Nephi 5:26).
Third,
the president of The Church of Jesus Christ of Latter-day Saints, and no other,
holds the keys of the gathering of Israel. Joseph Smith was very clear when he
said that “Moses appeared before us, and committed unto us the keys of the
gathering of Israel from the four parts of the earth, and the leading of the
ten tribes from the land of the north” (D&C 110:11). Those keys still
reside with the president today. When he decides to execute those keys, he will
direct the prophets who preside over the earth, presently called Area Authority
Seventies, to bring their people, true Israel, to their pre-appointed places.
In
this regard, Jeremiah 16:14-15 says: 14: Therefore, behold, the days come,
saith the Lord, that it shall no more be said, The Lord liveth, that brought up
the children of Israel out of the land of Egypt; 15: But, The Lord liveth, that
from the land of the north, and from all the lands whither he had driven them:
and I will bring them again into their land that I gave unto their fathers.
Although
this dispersion of the Ten Tribes has been worldwide, as shown in recent years
through studies of traditions and DNA markers, still there is the Lord’s
statement to Nephi that needs to be correlated with what has been said above.
It would appear that during their initial wanderings, and at least up until the
time of the Savior’s resurrection, there was a body of people – the lost tribes
– that had prophets and records. It is most likely that by the time of the
restoration of the gospel to Joseph Smith, that there were no living prophets
among them, except the translated John the Revelator. Jesus said in 2nd
Nephi 29:13-14 = 13: And it shall come to pass that the Jews shall have the
words of the Nephites, and the Nephites shall have the words of the Jews; and
the Nephites and the Jews shall have the words of the lost tribes of Israel;
and the lost tribes of Israel shall have the words of the Nephites and the
Jews. 14: And it shall come to pass that my people, which are of the house of Israel, shall
be gathered home unto the lands of their possessions; and my word also shall be
gathered in one….
4) The Jews Return to their Homeland
The
modern miracle of the state of Israel is well known and continues to be a
reality that only God could have created and sustained. Surrounded by enemies
on all sides; rejected by the world as a whole; the continuing dynamics of the
continuance of Israel is without precedent in the history of the world. The
Jews will continue to return and become a powerful force as we draw closer and
closer to the return of the Lord in glory.
[36]
2028: Manmade Plagues Released Worldwide
Repeating
a paragraph that is found on page 43: In the book Emerging Virusus: Aids & Ebola, Nature, Accident or Intentional? by
Leonard G. Horowitz (594 pages),
Dr. Horowitz proves with overwhelming documentation that both Aids and Ebola
were created by the CIA and the State Department to test on Africans and gays.
Over 30,000,000 have been infected with the HIV virus. Neither of these
diseases came from monkeys but from cows. His study will be quoted elsewhere
but it begs the question, does “Spencer’s” reference to a manmade virus
released on the United States at about the time of the earthquake in Salt Lake
City, come from nations who were getting back at us for releasing these two
plagues on the world?
Although this is just the beginning of the Tribulation
Years
I will not publish the following signs at this time.
If what has been published is not adhered to
and understood, then the rest will be
of no use to those who ignore
this first part.
BUILDING CITIES OF ZION TO THE COMING OF JESUS CHRIST
The Last Seven Years: 1st
Phase (2029 – 2032)
3½ at the end of the 6th seal
(March 13, 2029 – October 1, 2032): 42 months
[37] 2029, September: The First
Gathering at Adam-ondi-Ahman
A
few weeks before the general conference an event took place in the valley of
Adam-ondi-Ahman; a great meeting; one apparently preliminary to the final
gathering (see Sign #50 below). The group gathered was small. Father Adam
presided. Each dispensation head was present. After Joseph Smith reported the
accomplishments fulfilled under his stewardship, Jesus Christ appeared,
received Adam’s report, and pronounced it good, and commended them all for
their faithfulness.
[38] 2029, October: General Conference
The
Church announced a general conference as in the past, to be held in October; but
with different scheduling and agendas. There would be a general funeral service
for all of the dead, and for the lost General Authorities; to be held in the
Conference Center on the first Sunday of October: the 7th. There would be four
sessions that day. Large screens were to be displayed in several places outside
the center to handle the overflowing crowds. Three sessions would be broadcast;
the last was to be a closed session. The first session would be the funeral
service. Eighteen empty coffins would represent those who had been buried
previously. The second session would be dedicated to teaching powerful gospel
principles and plans for rebuilding and regrouping. The third session would
address the future of the Church and of the world. The fourth session would be
unique.
Writing
now in the present tense: none of the previous First Presidency was on the
stand. Included on the stand was the Lord Jesus Christ, Joseph Smith, Jr.,
Brigham Young, John Taylor and other resurrected beings. A new First Presidency
was announced; and deceased Apostles were replaced as well. The first speaker
was the resurrected Apostle Neal A. Maxwell. He testified of Christ in such
powerful terms that everyone knew he had seen Christ and been in His arms. He
read scriptures about the fulfilling of the dispensations, but he changed some
words so that instead of speaking of future things, they were testifying of
present things.
The
Prophet Joseph Smith was the next speaker. He had a commanding use of the
language and was able to speak with color and powers of description few people
possess. Coupled with the fact that the conference attendees were infused with
the Holy Ghost, they were also stunned by his presence. He wove the prophetic
utterances of the scriptures and his own testimony together with such eloquence
that no one could doubt or deny their truth and power. Every soul present was
already flowing with light and truth, but his testimony brightly illuminated
their understanding and gave them additional cause to rejoice.
[39]
2029: Apophis; earth trembles, sun hides its face, moon bathed in blood, stars
cast down
As
a preface to this 2029 event, on April 2, 2024, Friday the 13th, the comet apophis flys by on an orbit that
comes inside the higher satellites, causing it to change its orbit and creating
some uncertainty as to its next two flybys.
Friday,
April 13, 2029, Apophis is predicted to approach within 18,300 miles of earth.
The
2036 flyby has not been determined yet [2017].
[40] 2029: Babylonian Captivity, or the Captivity
by the King of Assyria; Judgments to Begin
Amongst Unrighteous Mormons
The
rise of the antichrist and the invasion of the U. S. begins the last seven years.
Isaiah
2: the Babylonian Captivity: Isaiah 47:6 “I was wroth with my people, I have
polluted mine inheritance, and given them into thine hands: thou didst shew
them no mercy; upon the ancient hast thou very heavily laid the yoke.” Isaiah
52:5 “Now therefore, what have I here, saith the Lord, that my people is taken
away for naught? They that rule over them make them to howl, saith the Lord;
and my name continually every day is blasphemed.” Jeremiah 20:4-6; 4: “For thus
saith the Lord, Behold I will make thee a terror to thyself and to all thy
friends: and they shall fall by the sword of their enemies, and thine eyes
shall behold it: and I will give all Judah into the hands of the king of
Babylon, and he shall carry them captive into Babylon, and shall slay them with
the sword. 5: Moreover, I will deliver all the strength of this city, and all the
labours thereof, and all the precious things thereof, and all the treasures of
the kings of Judah will I give into the hand of their enemies, which shall
spoil them, and take them, and carry them to Babylon. 6: And thou, Pashur, and
all that dwell in thine house shall go into captivity: and thou shall come to
Babylon, and there thou shalt die, and shalt be buried there, thou, and all thy
friends, to whom thou has prophesied lies.
[41] 2029: The Tribulation of the Saints
who stay Behind: Persecution of the Saints
The
Lord has warned the Saints in two latter-day revelations that if they are not
careful, His judgments of the last days will begin first among the members of
the Church. He has promised to cleanse the earth in the latter days by
destroying the wicked, and He will begin by destroying the wicked within the
Church:
D&C
112:24-26 = 24: Behold. vengeance cometh speedily upon the inhabitants of the
earth, a day of wrath, a day of burning, a day of desolation, of weeping, of
mourning, and of lamentation; and as a whirlwind it shall come upon all the
face of the earth. 25: And upon my house shall it begin, and from my house
shall it go forth, saith the Lord; 26: first among those among you, saith the
Lord, who have professed to know my name and have not known me, and have
blasphemed against me in the midst of my house, saith the Lord.
D&C
97:25-26 = 25: Nevertheless, Zion
shall escape if she observe to do all things whatsoever I have commanded her.
26: But if she observe no to do whatsoever I have commanded her, I will visit
her according to all her works, with sore affliction, with pestilence, with
plague, with sword, with vengeance, with devouring fire.
President
Brigham Young also told us that the Savior will cleanse the kingdom of God in
preparation for His return: “When He again visits this earth, He will come to
thoroughly purge His kingdom from wickedness.”
Heber
C. Kimball warned the Saints that famines are likely to strike the Saints
first, and unless they are prepared, they will suffer the consequences when the
grocery stores and warehouses are stripped of their contents and food cannot be
found anywhere:
“When
the famines begin upon the earth, we shall be very apt to feel them first. If
judgments must need begin at the house of the God, and if the righteous
scarcely are saved, how will it be with the wicked? Am I looking for famines?
Yes, the most terrible and severe that have ever come upon the nations of the
earth.”
The
Saints do not need to be caught unprepared by these cataclysmic events. Heber
C. Kimball admonished the Saints to repent and change their lives and attitudes
so that they will be ready for the judgments of God in the last days:
“You
will find that judgments will be more sore upon this people if they do no
repent and lay aside their pride and their animosities, their quarreling and
contentions, their disputations among themselves.”
“The
Lord’s day of vengeance will come as quickly upon earth’s inhabitants as a
whirlwind: with great speed and without forewarning…. So fearsome will this day
be to the wicked, says Zephaniah (1:14-16) that ‘the mighty man shall cry there
bitterly,’ and Joel also describes the day of the Lord as ‘a day of darkness
and of gloominess, a day of clouds and of thick darkness’ (Joel 2:1-2). This day
will begin not with those who are considered to be the darkest and most ungodly
of individuals but with those who belong to the Church who are hypocrites and
blasphemers.”
We
have discussed above the invasion of foreign troops. The Lord explains that the
invasion comes as a result of the apostasy (the fading wreaths) of Ephraim or
the Church. In Isaiah 28: 1-4, 11 we are cursed: Woe to the garlands of glory
of the drunkards of Ephraim! Their crowning splendor has become as fading
wreaths on the heads of the opulent overcome with wine. My Lord has in store
one mighty and strong: as a ravaging hailstorm sweeping down, or like an
inundating deluge of might waters, he will hurl them to the ground by his hand.
The proud garlands of the drunkards of Ephraim shall be trodden underfoot. And
the fading wreaths, the crowns of glory on the heads of the opulent, shall be
like the first-ripe fruit before summer harvest: he who sees it devours it the
moment he has hold of it. Therefore, by incomprensible speech and a strange tongue
must he speak to these people.
Being
drunk with the wine of Babylon is a metaphor for idolatry: the desire for
things and this has made us insensible to the things we should be thinking and
doing which is preparing Zion for the coming of the Savior.
In
Isaiah 42:22-25 the Lord, through Isaiah, speaking to the Church, tells us that
we are blind and deaf because we are caught up in idolatry. We are blind
because we see what is happening both in the Church and in the world but we do
not comprehend what we see. We are seeing the collapse of the U.S. constitution
but people go on as usual pursuing their idols. With our ears open, we hear
nothing. The idea is “all is well in Zion.”
The
Lord’s desire is that we obey his precepts and law thereby becoming
illustrious, which is a code word for translated.
We are taken captive, sacked and plundered with many thrown into dungeons and
others in hiding or fleeing into the country. There is no one to immediately
rescue them (us).
He
admonishes us to return to reality and listen and obey because it is the Lord
who is causing the captivity and oppression for this very purpose. Captivity
has always been the means of purging the Lord’s people of all their idols. Then
and only then, will the people begin to repent and return to the Lord for a
while. The final verse shows our blindness because we will not change until the
very flames of war envelop us.
The
Antichrist or arch-tyrant is of primary importance in this process, or will be,
to the Church members. It is important to look at a few more of the descriptive
prophecies concerning him from the visions of Isaiah.
“The
Lord will bring upon you and your people and your father’s house a day unlike
any since Ephraim broke away from Judah – the day of the king of Assyria. In
that day the Lord will signal for the flies from the far rivers of Egypt and
for the bees in the land of Assyria. And they will come and settle with one
accord in the riverbeds of the prairie and in rocky ravines, and by all ditches
and water holes. In that day my Lord will use a razor hired at the River – the
king of Assyria – to shave your head and the hair of your legs, and to cut off
even your beard” (Isaiah 7:17-20).
Isaiah
uses metaphors to explain the invasion for those who have learned the manner of
prophesying of the Jews. The invasion by the king of Assyria, which he calls
“the day of the king of Assyria,” will be unlike any invasion in history in its
magnitude and terror. Even the name inspires horror and dread to read it, if we
are not blind and deaf.
Persecution of the Saints
The
following excellent material is taken from His
Return by Richard N. Skousen. It comprises chapter two of his book. I have
shortened and revised some of the information.
The
first useful purpose of persecution is that it purifies the Church by causing
the wicked to leave it. According to the scriptures and modern prophets, the
persecution of the righteous in the latter days will continue to rise in
crescendo until it reaches an apex. God has promised that He will then come
forth in His wrath and destroy the wicked (see Daniel 7: 21, 25; Revelation
6:9-11, 12:17, 13:7; and 1st Nephi 14:13).
The
persecution becomes extremely severe, and the righteous are identified by the
wicked and cast out, fleeing for their lives. Many may be caught unaware by
this sudden transition. It could easily stem from a general persecution against
the Church, which would cause the wicked to blame the righteous, thereby
casting them out of their presence – pursuing them from city to city (HC3:391)
and leaving themselves open for further persecution and destruction themselves.
During
this sign, a remnant of Ephraim will find the Lord a sure source of strength to
repulse the enemy attack at the gates (Isaiah 28:5-6); Though the wicked
perish, the righteous do not. The latter hearken to the prophets’ words and
suffer much persecution; yet they look forward steadfastly to Jesus’ coming (2nd
Nephi 26:8).
In
1847, when the Saints first arrived in the desolate region of the Great Basin,
they were the only settlers in the area for many years (except for a Native
American, a few trappers and the Spanish from New Mexico), and the communities
that they established were predominantly filled with Church members. But today,
the valleys of the West now contain both the righteous and the wicked. The
fulfillment of these prophecies is clearly imminent. Heber C. Kimball warned:
“There will also be a day when you will be brought to the test – when your very
hearts and your inmost souls will melt within you because of the scenes that
many of you will witness. Yes, you will be brought to the test, when you will
feel as if everything within you would dissolve. Then will be the time you will
be tried whether you will stand the test or fall away. I have no doubt but
there will hundreds who will leave us and go away to our enemies.”
George
Q. Cannon, who served as first counselor to presidents John Taylor, Wilford
Woodruff and Lorenzo Snow, also spoke about the opposition that the Church will
face before the Second Coming, and about his unshakable faith that the Church
will be watched over and protected during those times of adversity. He said:
“Every kind of opposition will be brought against this work. There is nothing
that you can conceive of that will be kept back, and it will come upon us as
fast as we are able to bear it. It is only the power of God that restrains our
enemies from overwhelming us…. But it will not be without a mighty warfare, the
hostility against this work will be continuous. No man need calculate on
anything else….
“There
are legions of angels around us…. It is a cause of amazement how we are
delivered from time to time, so few in number, and so hated as we are…. But
this work of our God will go forth, despite all the opposition that will be
brought against it. It will win, because it is true.”
As
the persecution of the Saints increases, the wicked will eventually terminate
all commerce with the righteous.
The righteous will not be allowed to buy from or sell to the wicked. This will
be a time of testing and trial, and the Saints will need to prepare themselves
to live independent of Babylon.
John
the Revelator prophesied of this event, and he said that the righteous who will
not take a mark upon themselves will be unable to conduct any business with the
wicked. He warned that the wicked will cause “all, both small and great, rich
and poor, free and bond, to receive a mark in their right hand, or in their
foreheads: and that no man might buy or sell, save he that had the mark.”
President
Brigham Young also prophesied that the day would come when the Saints would be
cut off from the world, and he warned us: “By and by there will be a gulf
between the righteous and the wicked so that they cannot trade with each other,
and national intercourse will cease. It is not so now, they can pass from one
to the other with ease. But if this is the kingdom of God and if we are the
Saints of God – I leave you all to judge for yourselves about this – are we not
required to sustain ourselves and to manufacture that which we consume, to
cease our bartering, trading, mingling, drinking, smoking, chewing and joining
with all the filth of Babylon?”
The
Lord expects the Saints to rise above the world, and eventually, He wants them
to stand completely independent of Babylon. He told the Prophet Joseph Smith
that His objective is “that the church may stand independent above all other
creatures beneath the celestial world.”
When the wicked refuse to do business with the righteous, the Saints will need
to stand on their own, independent of the world. The Church and its members
will then be free of the influence of Babylon.
Heber C. Kimball warned us that: “The time will come when we will be obliged to
depend upon our own resources; for the time is not far distant when the curtain
will be dropped between us and the United States.”
As
John the Revelator was shown the period of persecution through which the Saints
would pass in the last days, he left us an important warning: “If any man have
an ear, let him hear. He that leadeth into captivity shall go into captivity:
he that killeth with the sword must be killed with the sword. Here is the
patience and the faith of the Saints.”
Those
who patiently persevere through this period of persecution will be richly rewarded
and blessed. During this time the Lord will watch over the Saints. He will
bless them through their righteousness. He will comfort them through the calm
voice of the Holy Spirit. At the end of their trials, the Saints will be
rewarded with peace and joy, while their enemies fight among themselves and are
eventually destroyed by the wrath of almighty God.
The
Lord emphasized this point again in a revelation that was given shortly after
the Saints were expelled from Jackson County, Missouri in 1833: “Therefore,
care not for the body, neither the life of the body; but care for the soul, and
for the life of the soul. And seek the face of the Lord always, that in
patience ye may possess your souls, and ye shall have eternal life.”
As
the righteous pass through these difficult times, they may wonder why this
persecution is being mounted against them. Brigham Young explained it as
follows: “Let a prophet arise upon the earth, and never reveal the evils of
men, and do you suppose that the wicked would desire to kill him? No, for he
would cease to be a prophet of the Lord, and they would invite him to their
feasts, and hail him as a friend and brother. Why? Because it would be
impossible for him to be anything but one of them.
“It
is impossible for a prophet of Christ to live in an adulterous generation
without speaking of the wickedness of the people, without revealing their
faults and their failings, and there is nothing short of death that will stay
him from it.”
In
addition to this, the adversary and his hosts know that The Church of Jesus
Christ of Latter-day Saints is the restored Church of Jesus Christ; and they
will continually agitate against this Church.
Even
though persecution can be a very difficult trial to bear, it actually serves
several usual purposes. The first is that it purifies the Church by causing the
wicked to leave it. The second is that it seals the fate of the wicked for
their eventual destruction. A third is that it causes the members of the Church
to be more faithful in their duties.
[42] 2029: Earth Begins it Journey
The
winter that this begins will roll in mild in Utah. The sky will be laden with
ash, smoke and water vapor. The sun will still be warm as before, but the
weather will be mild. Stunning sunsets and sunrises will abound. The people
will consider the events with wonder. The snows will stay themselves all winter
long. That will be a great blessing as most people will have no effective means
of heating any of the buildings they will be sheltered in.
The
atmosphere of the earth will feel different from that point on. There will be a
cleansing process taking place. Even though the people will be experiencing
great devastation, the water will grow clearer and cleaner in the rivers and
lakes. They will be able to see great distances to the bottom of the lakes. The
earth will start to cleanse and purify itself. Many people will comment and
wonder at the great “signs and wonders” that will manifest in the earth and in
the heavens. The constellations will become different, which will cause some to
wonder if the earth is being pulled from it normal orbit. Worldwide panic will
initially exist as this happens, but there will not be as much fear among the
faithful. These will be signs of the Second Coming.
[43] 2029: Apostate Darkness Worldwide;
People Refuse to Believe Obvious Truth and Instead Adhere to Fables and
Falsehoods [this sign overarches all of the last days]
[44] 2029: Jerusalem Rebuilt (currently,
partially, underway) including the Temple
In 70 A. D. Jerusalem was destroyed. On August
1, 691 A. D., the Dome of the Rock was dedicated on what is called the Temple
Mount, but which is – in fact – the location of the Roman fortification of
Antonium. The actual temple sight for the 1st and 2nd
temples was in the old City of David, which is proximate to the Temple Mount
but not on it; thus the temple could be built at any time that the Jews rid
themselves of the idea that the destruction of the Dome of the Rock is required
prior to their building the temple.
The
Temple Mount Institute has [2017] over two-thirds of all of the vestiments and
items necessary to begin the daily sacrifices in the temple once they have it
completed. They continue to petition the Israeli government to allow the
beginning construction of the temple and the implementation of the daily
sacrifice.
Daniel
8:13-14, 17, 19: 2,300 days (about six and one third years) before the coming
of Christ in Glory.
UTS,
116;
GRJ,
274: Rev. 11:1-2: John tells us that the angel took him to the future temple in
Jerusalem to measure it. It will exist during the seven-year tribulation period
because the Anti-Christ will occupy it (2 Thes. 2:3-4).
TLD,
7 Daniel tell us that the temple will be built in Jerusalem in troublous times.
So something bad has to happen before the temple is built.
TPJS,
286; Zechariah 8:3-8; 14:9-21
Brown,
pages 100-101
Parry, Chapter 3
[45] 2029: New Jerusalem and Other
Cities of Zion Built
It
is clear from a careful study of The Book of Mormon that the building of the
New Jerusalem was assigned by Christ to the “remnant of Jacob,” assisted by the
covenant Gentiles, “and as many of the house of Israel as shall come” (3rd
Nephi 21:23).
Jacob,
the brother of Nephi, speaking to the descendants of Nephi, Joseph, Jacob and
Zoram, after they had separated from the Lamanites, Lemuelites and Ishmaelites,
quotes a promise given to him by the Savior: “Wherefore, I will consecrate this
land (America) unto thy seed, and them who shall be numbered among thy seed
forever, for the land of their inheritance… (2nd Nephi 10:19).
Returning
to 3rd Nephi 21 it says in verse 24: “And then shall they assist my
people (the remnant of Jacob – see verse 23 above) that they may be gathered
in, who are scattered upon all the face of the land, in unto the New Jerusalem.”
To
fully prove who the remnant of Jacob is, we have the words of Jesus Christ
himself speaking to the Nephites in the land Bountiful after his resurrection:
“… thus hath the Father commanded me – that I should give unto this people this
land for their inheritance (3rd Nephi 16:16).
If
the Nephites haven’t been totally destroyed and they take the lead in building
the New Jerusalem, then it would be critical to know where this Nephite nation
is. It could be a significant additional sign of the latter days.
When
Elder Heber J. Grant offered the dedicatory prayer that opened the Japanese
mission on August 12, 1901, he made a unique request that is not found in any
other prayer in the annals of Church history. He requested the Lord to assign
the Three Nephites to minister to the Japanese nation. Did Elder Grant know by
inspiration that the Japanese were, in fact, Nephites? There are many
indications that they are; including the etiology of many of their words,
artifacts and migration patterns.
In
an October 1980 editorial article in the Church
News, during the dedication of the Tokyo Temple, it says that up to that
time two patriarchs had given 2641 blessings to members of the Church who were
of Japanese descent. Of those blessings 1,372 had the lineage of Joseph, 444
were from Ephraim and 825 were from Manasseh. It is clear from these numbers
that Japanese members are predominately of the house of Israel.
If
Japan is the place where the Nephite nation now resides, how did it get there?
Scientific research sets the date of their first emperor’s birth at 60 or 61
B.C. and his death at 1 B.C. If this is accurate, it coincides with the
approximate exodus of Hagoth and his ships. This first emperor, Jimmu Tenno,
could have been born in America and, as a boy of six or seven, been taken to
Japan by his uncle Ninighi (and set Jimmu on the imperial throne) at that time.
The name Ninighi is pronounced very similar to that of Nephi by the Japanese.
They also pronounce the name of their country Nippon, a name that could have also been derived from Nephi’s name.
If these speculations are correct, it would coincide with The Book of Mormon
statement that all of the kings of the Nephites took the title of Nephi – 1st
Nephi, 2nd Nephi, 3rd Nephi, etc. – in honor of the
original Nephi, and show that the Nephite nation continues it existence in that
island kingdom.
Finally,
the author-scientist, James Churchward, in Children
of Mu, declared that the Japanese language still contained in 1931, nearly
40% Quiché Mayan words. The Mayan culture of Central America is purported to be
what is left of the ancient Nephite civilization and the only group in the
Americas anciently to have a written language.
Thus
we see a potential additional sign of the last days, that at a future time – prior
to 2029 – the unrighteous Gentiles will be swept off of the American continents
by the Nephites, who will utterly destroy them prior to claiming this land as
their own, and beginning the building of the New Jerusalem.
JS-M
1:31; UTS, 111-, 152-
AR10,
page 30
BOR,
188 Established by the sanctified (pure in heart) as with Enoch’s Zion (D&C 97:21;
Moses 7:18); and the Nephite Zion (4 Nephi 1:3; 15-16).
D&C
45:66-69; 84:4; 115:6
Brown,
101 According to Bruce R. McConkie “the building of these two world capitals
(see 14 for Jerusalem) will commence before the 2nd coming and
continue during the Millennium.
Brown,
162 Zion is
north and south America (false)
VanDam,
Chapter 18 “The New Jerusalem.”
Parry,
Chapter 4.
D&C
105:5; Micah 4:1-2 “… for the law shall go forth of Zion,
and the word of the Lord from Jerusalem.”
TCC,
191-193
Middle of Last Seven Years: 2nd
Phase (2032 – 2036)
3½ years at the opening of the
Millennium
(October 2, 2032 – March 1, 2036): 42
months
PART 2
[46] 2032: The Beginning of
the Millennium, October 2, 2032: ½ hour of silence [compare with #55]
Doctrine
& Covenants 77:12: The sounding of the trumps is the beginning of the
Millennium.
After
the last trump sounds, the resurrection of the dead begins.
[47] 2032: Tribulation of the Jews
Joseph
Smith-Matthew 1:18 This tribulation is upon Jerusalem and is the worst the Jews have ever
seen.
TLD,
190 Jerusalem is besieged for six years and five months of the last seven years
of the tribulation and judgment. Even though the antichrist is destroyed after
3½ years, those who succeed him will still be at war and Jerusalem will still
be under siege.
Norris,
18
TSP,87
[48] 2032: The Law of Consecration
Its
opposite is isolationism; Satan divides and conquers. The Church is beginning to
emphasize service as a precursor to creating a Zion society
TCC,
64
TPZ,
607
[49] 2032: Hidden Scriptures Revealed
1st
Nephi 5:18-19 (plates of brass); 1st Nephi 9:5 (sealed portion); 1st Nephi
14:25 John’s writings; 1st Nephi 19:10 (Nenock, Neum, Zenos); 2nd
Nephi 3:67 (Joseph of Egypt).
1. The Record of John the Beloved
Latter-day
Saints may not know the specific order of events in the last days, but we have
been promised more prophecy.
Nephi’s telling of our day was halted at the point of conflict between Babylon
and the covenant people. There Nephi deferred the remainder of the vision of
“the end of the world” to the future writer, John the Revelator (1 Nephi
14:19-22). In the past, readers have understood the book of the vision to
belong in the Bible as the Revelation of St. John, which is shrouded in
symbolism and mystery. Thus, it tells us the meaning of the book has been lost
(1 Nephi 14:23). In fact, Nephi tells of a new
prophecy of John that will come to light in the last days. In verse 22, Nephi
referred to the writings of John that shall be “of the end of the world,” yet
he described the writings as if they were part of the Bible, but are not now in
the pure form that they were initially written. Shortly thereafter, Nephi says
that John’s prophecies, “were sealed up to come forth in their purity… to the
House of Israel (1 Nephi 14:26). In other words, the new words were not the
verbatim account given in Revelation, but something new. Fortunately, the
preamble to9 D&C 7 sheds light on this forthcoming work:
“Revelation
given to Joseph Smith the Prophet and Oliver Cowdery, at Harmony, Pennsylvania,
April 1829, when they inquired through the Urim and Thummim as to whether John,
the beloved disciple, tarried in the flesh or had died. The revelation is a
translated version of the record made on parchment by John and hidden up by
himself.
Evidently,
the apostle John sealed up a parchment record, much like the Dead Sea Scrolls
were written on parchment, rolled up, and sealed in jars from the same time
period around the first century A.D.
Another
mention of John’s record is given in Doctrine and Covenants Section 93, which
quotes extensively from a lost gospel of John about the nature of Jesus,
including John’s testimony; after which the Lord states, “And it shall come to
pass, that if you are faithful you shall receive the fullness of the record of
John (D&C 93:18).
This
new and full record of John may be the same scripture as John’s Scroll of the
End of the World, or it may be another book that corresponds to the pure Gospel
According to St. John. In any case John’s book may be the same one that the
Lord mentioned to Daniel when he inquired about the end of the world – “What
shall be the end of these things?” (Daniel 12:8) – and received the following
response: “And he [the Lord] said, Go thy way, Daniel: for the words are closed
up and sealed till the time of the end” (Daniel 12:9).
This
parallels Nephi’s explanation that the last vision was reserved for John to
write and sealed up until the very end. In addition, the prophet Moroni, in his
translation of the Book of Ether, paused to mention the future scriptures
including the record of John. Speaking for the Lord, he said: “And then shall
my revelations which I have caused to be written by my servant John be unfolded
in the eyes of all the people. Remember, when ye see these things, ye shall
know that the time is at hand that they shall be made manifest in very deed
(Ether 4:16).
While
it is easy to interpret the phrase, “my revelations which I have caused to be
written by my servant John” as visionary predictions, Moroni may instead be
referring to the physical scroll. The
phrase, “unfolded in the eyes of all people,” may have reference to the scroll
itself; certainly the Dead Sea Scrolls were meticulously unfolded, as they had
hardened over two millennia. The phrase, “when you shall see these things,” may
be talking about physically seeing the scrolls. After their initial unfolding
and reading, the timing of their fulfillment may be immediate as stated: “The
time is at hand that they shall be manifest in very deed.”
There
is another record of John mentioned by Nephi, Daniel, and Moroni that describes
the end of times; John has sealed up parchment scrolls to come forth at that
time, but Joseph Smith received small passages of the scroll (or another book)
through direct revelation in D&C 7 and D&C 93. When the revelations of
John come forth, they will doubtless be of great comfort to the Saints who will
be in the midst of persecution as the world will be in turmoil. One can imagine
that John’s scroll may come as a natural discovery like the Dead Sea Scrolls,
and will be unfolded in the eyes of all people (through worldwide
communications). When passages of John’s record correspond to the Book of Mormon,
Doctrine and Covenants and the Book of Enoch (Moses 7) revelations of the last
days, they will confirm the saints’ faith in the Restoration and be a comfort
to them, as they will more explicitly describe the ending events. The saints
will better understand their role in the end of days and what to do to stay
clear of the calamities. Meanwhile, the world will discount the findings just
as Pharaoh’s magicians marginalized the miracles of Moses.
2. The Plates of Brass
These
were brought by the people of Lehi from Jerusalem in 598 B.C. They contain:
“the five books of Moses, … and also a record of the Jews from the beginning, …
down to the commencement of the reign of Zedekiah, and of Judah; and also the
prophecies of the holy prophets from the beginning (1st Nephi
5:5:11-13). Many quotations from these plates, citing Isaiah and other biblical
and non-biblical prophets, appear in The Book of Mormon.
“And
now when my father saw all these things, he was filled with the Spirit, and
began to prophesy concerning his seed – that these plates of brass should go
forth unto all the nations, kindreds, tongues, and people who were of his seed;
wherefore, he said that these plates of brass should never perish; neither
should they be dimmed any more by time. And he prophesied many things
concerning his seed” (1st Nephi 5:17-19).
These
plates of brass are in the custody of the Angel Moroni and will come forth in
the due time of the Lord.
3. The Book of Lehi
As
recorded in the History of the Church,
Volume 1, the Book of Lehi was that portion of the translation which Joseph
Smith gave to Martin Harris, who lost it. The Lord commanded Joseph not to
re-translate it. It is still included in the golden plates, and will become
available to us once again when the Lord deems in appropriate.
4. Multiple Prophets: The Lord’s Work as
Revelatory in Nature
An
analysis of the terms great, marvelous, and
work, suggest that the Lord’s work is
preeminently revelatory in nature. It brings to light knowledge hidden up from
the foundation of the world because of unbelief (Ether 4:13-15). This “great
and marvelous” knowledge appears in the sealed portion of the Book of Mormon
and in other books.
Such knowledge will be revealed initially among the believing Gentiles. From
them it will go forth to the House of Israel. These additional hidden records
contain the “greater things” or more important truths (Mormon 8:12; Ether
4:13). In relation to them, the Book of Mormon is called the “lesser part” (3rd
Nephi 26:6-10). Much of this new revelation has to do with the last days, the
time ushering in the millennial era of peace, as well as with the Millennium
itself: a vision of the Brother of Jared had in which he saw the end of time
(Ether 4:4-9; compare 3:25-27); a similar vision by the prophet Ether (Ether
13:13); compare 3:25-27); a vision by Joseph in Egypt about his future
descendants (2nd Nephi 4:2; compare 3:5), a vision by Nephi on the
mountain (1 Nephi 18:3; 2nd Nephi 4:17, 25); teachings by Jesus to
the Nephites that deal with the beginning and the end of the earth (3rd
Nephi 26:3-11); and visions by Moroni about our day (Mormon 8:34-35). Other
ancient records still to come forth also contain the words of Christ, whether
spoken directly or through the Lord’s prophets (1 Nephi 14:14-26; Ether 4:4-17;
Isaiah 49:5-6; compare 1st Nephi 22:8-9; 2nd Nephi 3:24;
25:17; 29:1; 30:8; Alma 17:13-16; 19:36; 26:3-4; and 3rd Nephi
21:26-28).
The
time frame of when these scriptures will come forth is typified in Nephi’s
obtaining the brass plates: prior to destruction, as the exodus begins, before
the journey to Missouri.
Sequence: near the end of the
sixth seal; after the building of the New Jerusalem (see N); prior to sealing
of 144,000, which event or mission spans the sixth and seventh seals and happens
at Adam-ondi-Ahman (see 12 and 44).
[50] 2032: Gathering at Adam-ondi-Ahman
Historical
Note: The Lord proclaimed Far West a holy and consecrated land unto him,
declaring to Joseph Smith that the very ground he stood on there was holy.
While there Joseph Smith contended with the devil face to face for some time,
upon the occasion of the power of evil menacing one of his children in the
Prophet’s home just west of the temple site. Lucifer declared that Joseph had
no right to be there, that this was his place. Whereupon the Prophet rebuked
Satan in the name of the Lord, and he departed and did not bother the child
again.
Adam-ondi-Ahman,
the place to which Adam and Eve fled when cast out of the Garden of Eden, is
where Adam erected an altar unto God, and offered sacrifices, and Far West was
the spot where Cain killed Abel. This information tends to explain why the Lord
declared Far West to be a holy, consecrated
place; and no doubt explains why Satan claimed that place as his own, as it was
there that he entered into a covenant with Cain, resulting in the death of
Abel.
This
would also explain why Satan and his anti-Christ will set up their headquarters
during part of the last seven years in the immediate area, and will battle
against the Saints from that unholy headquarters.
Sequence:
after the great earthquake (see T); after J; at the very end of the 6th
Seal.
2
Thess. 1:8; Deut. 7; D&C 116.
TPJS,
157
Norris,
25-26
BOR,
167 President Ezra Taft Benson (General Conference, Ensign, May, 1987, page 4) The record of the Nephite history just
prior to the Savior’s visit, reveals many parallels to our day as we anticipate
the Savior’s second coming.
3
Nephi 8-10 Nephite cataclysm typifies great earthquake prior to
Adam-ondi-Ahman.
Joseph
Fielding Smith, Jr., The Way to
Perfection, page 290. Until this grand council is held, Satan shall hold
rule in the nations of the earth; but at that time, thrones are to be cast down
and man’s rule shall come to an end – for it is decreed that the Lord shall
make an end of all nations (D&C 87:6). Preparation for this work is now
going on. Kingdoms are already tottering, some have fallen; but eventually they
shall go the way of the earth, and he shall come whose right it is to rule.
Then shall he give the government to the Saints of the Most High; page 291: JFS
says the world and the Church will be unaware of this meeting [this could only
happen if it is done during a major disaster period, when attention is
elsewhere].
There
is a parallel between 3 Nephi and Adam-ondi-Ahman in the division of the groups
into twelve; 3 Nephi presided over by the Apostles; Adam-ondi-Ahman divided
into twelve tribes (Rev. 7:4-8).
WJS,
8-9 The Lord’s appearance at Adam-ondi-Ahman is designed to prepare his Saints
for his 2nd Coming.
WJS,
11 On one occasion the Prophet Joseph Smith spoke “of war, and fires burning
[and] earthquake, and pestilence one after another, etc., until the Ancient of
Days come[s]….
Matthew
B. Brown, Prophecies: Signs of the Times,
Second Coming, Millennium (American Fork, Utah: Covenant Communications,
2006), page 50. The dissolving of earthly kingdoms is the central reason for
the meeting and council at Adam-ondi-Ahman
Daniel
12:1 Michael at Adam-ondi-Aham
Daniel
7:9, 14 “I beheld till the thrones were cast down, and the Ancient of Days did
sit,… and judgment was set, and the books were opened.” Note: the council will
take place during the great war before all Chistian nations have been destroyed
but after many have ceased to exist. HC3:389; Daniel 7:21-22, Devil makes war
with the Saints until Adam comes.
HR,214-216
[51] 2032: Coronation of the Davidic
King
TLD,
57,-95; 112, 114.
Sequence: at the very end of
the 6th seal; after the beginning of the New Jerusalem; after the
return of the ten tribes:
[52] 2032: 144,000 Sealed at
Adam-ondi-Ahman
UTS,
89
In
D&C 77:11 it states: “What are we to understand by sealing the one hundred
and forty-four thousand, out of all the tribes of Israel, twelve thousand out
of every tribe? We are to understand that those who are sealed are high
priests, ordained unto the holy order of God, to administer the everlasting
gospel; for they are they who are ordained out of every nation, kindred,
tongue, and people, by the angels to whom is given power over the nations of
the earth, to bring as many as will come to the Church of the Firstborn. In Journal of Discourses 15:365-366, and in
History of the Church 5:530, Orson
Pratt said that these 144,000 missionaries be called into the temple at Jackson
County, Missouri and be sealed up unto eternal life. He said that their bodies
would be changed so that they could move out on the earth when the plagues go
forth to sweep off the wicked. “When they are prepared, when they have received
a renewal of their bodies in the Lord’s temple, and have been filled with the
Holy Ghost and purified as gold and silver in the furnace of fire, then they
will be prepared to stand before the nations of the earth and preach glad
tidings of salvation in the midst of judgments that are to come.”
Robert
Smith, 129-136
VanDamm,
343
Include
quote from old study
[53] 2032: Descent of Enoch’s Zion
Moses
7:62-64 = 62: … and righteousness and truth will I cause to sweep the earth as
with a flood, to gather out mine elect from the four quarters of the earth,
unto a place which I shall prepare, an Holy City, that my people may gird up
their loins, and be looking forth for the time of my coming; for there shall be
my tabernacle, and it shall be called Zion, a New Jerusalem. 63: And the Lord
said unto Enoch: Then shalt thou and all thy city meet them there, and we will
receive them into our bosom, and they shall see us; and we will fall upon their
necks, and they shall fall upon our necks, and we will kiss each other; 64: And
there shall be mine abode, and it shall be Zion, which shall come forth out of
all the creations which I have made; and for the space of a thousand years the
earth shall rest.
[54] 2032: Political Kingdom of God
Established
SEQUENCE OF A DISASTER FROM
SPACE
[55] 2032: The Arm of the Lord Falls;
Great and Terrible Day of the Lord – caused by a comet
Isaiah 10: the destruction of Sodom and Gomorrah (Isaiah
3:9-11); 13:19); compare Genesis 19:24-25.
TPS,
124, Pestilence, earthquakes
Norris,
36
D&C
29:16 Hailstorm to destroy the crops of the earth
Zechariah
3:9 I will remove the iniquity of that land in one day.
TLD,
84 only a limited number of categories typify the Great and Terrible Day of the
Lord: 1) tempest through which the Lord brings his people; 2) page 85
destruction of the wicked through wars where neither side shows mercy (3 Nephi
4:12-13).
TLD,
91 The Father will “bare his holy arm in the eyes of all nations” (3rd
Nephi 20:35; compare Isaiah 52:10).
TLD,
98 When the great and marvelous work comes forth, Israel gathers out of
obscurity and comes to know the Lord (1 Nephi 22:12. All of this follows the
Lord’s bearing his arm.
VLD, 20, 116-124
As Venus (a comet created about 1450 B.C.) arched away from
perihelion passage about 1450 B.C., the earth approached the comet, entering
first the outer reaches of its tail. The tail was comprised of ferric oxide
(limonite). Venus dusted the earth liberally and the earth turned red for a
time. The dust was water soluable, turning water red; boils were formed from
the dust on man and animals; water life died.
Heat generated by the close encounter caused insects and other
vermin to rapidly propagate worldwide.
As the earth and the comet got closer to one another, the tail’s
material became coarser, becoming small stones, then hot, fiery hailstones (barad), crushing and burning the crops
of the earth.
A sticky, burning fluid also fell to the earth, some of it
igniting, consuming everything it touched.
As the distance between the earth and the comet decreased, each
was seized in the gravitational grip of the other. The rotation of each
changed. The forces of inertia and momentum tilted their axes relative to each
other. Their crusts reacted violently. A massive earthquake convulsed the
entire planet.
Great darkness occurred. The dust blotted out the sun. Volcanic
ash was ejected into the atmosphere. Almost all died in this plague. Prolonged
days and nights caused heat (burning) and extreme cold.
A low sky, blackened by the dust and low-drifting clouds, caused
the earth to be darkened for years, day and night could be distinguished but
just barely.
The inductive heat caused by the interaction of the tremendous
electromagnetic fields caused even the moon to turn redder (it had also been
blasted with the ferric oxide; the seas boiled. The earth’s rotation slowed or
stopped, causing great heat. Magma was pulled to the service, also causing
extreme heat.
The comet was so close the head appeared as a light God, the tail
as a snake or serpent.
Great lightening strikes terrified those remaining.
Trumpets and voices caused by magnetic oscillations made it appear
the gods were speaking from the heavens.
Hurricanes; might winds, and tornadoes, wracked the planet.
The seas heaved beyond their natural coastlines.
Rev. 8:8 “a great mountain burning with fire was cast into the
sea.”
The scenario above is typical of a comet
hitting earth. The following are the prophesied results of the beginning of the
end.
Elements in Commotion; Tornadoes;
Diseases, Plagues, Pollutions and Pestilences; Hailstorm Destroys the Crops of
the Earth; Disasters; Signs and Wonders on Earth and in Heaven; Sun Darkened;
Moon Turned to Blood; Rainbow Withdrawn; Worldwide Earthquake; Danger Upon the
Waters; Heavens Roll Together.
Some of this is caused by a comet.
Great
Hailstorm Destroys the Crops of the Earth HR, 167-168; caused by a comet.
D&C 29:16 Hailstorm to destroy the crops of the earth
Famines,
[38] Famine to follow no Rainbows (HR,
163); STG, Chapter 9 “Famine.”
Danger
upon the waters: after the New Jerusalem is built; D&C 84:114. Sequence may be wrong.
VLD,
20-28 The destruction of the last days will be brought about by a
near-collision of a large comet with earth. The tail of the comet will produce
the hail, limonite (red dust), heat and fire, wind, lightening, sky battles, darkness,
rotation of the earth upset, earthquakes, collapsed sky, hurricanes, walls of
water, pillars of fire and smoke, trumpets (electromagnetic oscillations),
voice of God (groanings from within the earth.
General Statement: In 2011, the United States experienced a record
twelve weather disaster, each costing over one billion. Hurricanes and Cyclones
categorized according to the Saffir-Simpson Scale; Tornadoes categorized on the
enhanced Fijita (EF) scale. Fires, Floods and Droughts measured by size of area
affected. Earthquakes measured on the Richter Scale.
Tornadoes: 1) Tropical Cyclone Yasi, February 3, category 4,
cost over 3.5 billion; one of the most damaging cyclones in Australia’s
history; 2) Tropical Cyclone Bingiza, February 14, category 3, 15,000 left
homeless in Madagascar; 3) U. S. Tornado Outbreaks, April, 753 tornadoes
(maximum EF-5): the most active month for twisters in U.S. history; 4) Joplin,
Missouri, May 22, EF-5, 161 killed in one of the deadliest tornadoes in U.S.
history; 5) Massachusetts, three tornadoes, maximum EF-3; Hurricane Irene,
category 3; more than 7.3 billion in damages in the U.S.
Floods: 1) Australia, January, 328,000 sq. miles; cost could top 30 billion;
2) Brazil floods and mudslides, January 6, 900 square miles; at least 800 dead
in Rio de Janeiro area; the most lethal weather disaster in the country’s
history; 3) U.S. – Canada Blizzard, February 11, one million square miles;
6,300 flights cancelled; 4) Mississippi River Flooding, May 9, 900 square
miles; Louisiana’s Morganza Spillway opened for the first time in 38 years;
Northeastern U.S. Snowstorm, October 29, 200,000 square miles, some 3 million
people lost power; 5) East Africa Drought, ongoing, 900,000 square miles; 13.3
million lives at risk; 6) Thailand Floods, ongoing, 23,000 square miles; 2.9
people affected.
Fires: 1) Australia, February 6, 3,700 acres burned, 71 buildings destroyed;
2) Florida, March 1, 18,000 acres burned; shut down part of I-95; 3) Mexico,
April, 245,000 acres burned; scorched mostly rural areas; 4) Canada, May 12,
82,000 acres burned, 10,000 evacuated; 5) Arizona, June-July, 538,000 acres
burned; largest in state’s history; 6) Texas, September 5, 34,000 acres burned;
1,600 homes destroyed.
Earthquakes: Norris, 7 There are 200 references in the scriptures
that talk about earthquakes. Fifty-five of the references talk about five
specific earthquakes; twenty-nine of those talk of the first earthquake (see
T); all twenty-nine references link the earthquake with the sun and moon sign.
Rev. 6:12 makes this connection and calls it “a great earthquake” (q.v.); verse
13 also calls it “the great day of his wrath.” Caused by a comet.
In
2011 there were a number of severe earthquakes; the Japan earthquake being one
of the five most powerful ever recorded; 1) New Zealand, Feb. 21, 6.1; 181
killed; 2) Japan, March 11, 9.0, 20,000 dead or missing after quake and large
tsunami; 3) Burma, March 24, 6.9, about eighty killed; 4) Spain, May 11, 5.1,
at least 10 killed; 5) Kyrgyzstan, July 19, 6.1, at least thirteen killed; 6)
Virginia, August 23, 5.8; social media frenzy; 7) Indonesia, Sept. 5, 6.6, at
least ten killed; 8) Turkey, October 23, 7.1, at least 534 killed; and 9)
Oklahoma, November 6, 5.6, largest in state’s history.
Joel
2:31; D&C 29:14; 88:87
Worldwide
Earthquake [T] Rev. 6:17 called “the great day of his wrath.”
Norris,
20 Twenty-eight of twenty-nine versions of the Bible say this earthquake will
take place in the winter; page 21: over twenty-five versions say it will happen
during a full moon. During the last 300 years about 94% of all earthquakes have
occurred during a full moon.
Rev.
6:12; 16:18
Ezekiel
38:19
STG,
19 The “great earthquake…” is attached to the 7th angel in Rev. 16.
Note:
It is obvious from a careful study of Rev. 6:12 and 16:18 that there are two
“great earthquakes,” one during the 6th seal and one during the 7th
seal [CC]; both are caused by a comet.
TCC,
4 History shows that famines have nearly always been a hallmark of economic
backwardness, rather than overpopulation; caused by political conditions rather
than a lack of food. Note: this points to the loss of freedom in many
countries; socialism, etc., are counterproductive to the efficient running of
nations.
“Pestilence
grows during times of war where the poor general health of displaced refugees
leaves them susceptible to disease.”
HC1:
135 hail, pestilence, famine, earthquake, before ten tribes return; all this to
prepare the land for their return.
Time, November 7, 2011, pages 36-37 AIDS first appeared in the United
States in 1981, and HIV, the virus that causes AIDS was identified in 1983. HIV
was active among people in Central Africa for decades before it spread to the
rest of the world.
TCC,
7 Individual freedom destroys poverty. Famine does not exist in a democracy and
with a free press.
HR,
38 Famines will begin as part of the destruction of the wicked after the elders
have been called home.
Seminar
with John Murray: mass famine will occur if we don’t get a handle on power,
water, finances and food.
HR,
182 Many cities destroyed after elders come home (see 2 above).
TCC,
5 Natural calamities are a direct result of the disintegration of the family,
caused by sexual perversions and money (debt).
TCC,
6 70% of single mothers are below the poverty level; disease, guilt, lack of
confidence, loss of love, are disastrous to many/most of these women and their
children.
Much
Ecological Damage will Occur
D&C
45:39-42; Joel 2:30-31; Jeremiah 25:31 (noise)
Parry,
Chapter 9
STG,
Chapter 5 “Legalized Plagues.”
STG,
Chapter 10 “Voices, Thunderings, Lightenings, & Earthquakes.”
STE,
203 Small earthquakes can be precursors to larger quakes. “It is a myth they
(small quakes) relieve pressure; just as often they are forerunners.” From
1993-1997, for example, small quakes increased from 5,500 to 15,000 in Taiwan.
In 1999 a quake there killed 1,700.
TLD,
84 tempest through which the Lord brings his people; destructions and
cataclysms, burnings, sinkings, levelings, fragmentings, breaking up of
highways and roads; pall of darkness.
Luke
21:26; D&C 45:28-31; 29:18-19; J.S. History 1:29; D&C 45:31-33; 88:85,
87-91; 29:16; D&C 61:4-5; 14-15; Jeremiah 25:32 (a great whirlwind shall be
raised up from the coasts of the earth); 2nd Nephi 26:6; D&C
43:25; Matthew 24:7; D&C 87:6; Revelation 16:18; D&C 43:33; 84:114;
JD8:123: Boston and New York to be destroyed [full quote at TCC,207]; Note: if
New York is destroyed, the economy of the nation will fall.
Rainbow
Withdrawn: HC6: 254; HR, 163
TLD,
37 Historically, the only thing that has caused people to kill each other,
especially fathers and sons, mothers and daughters, is famine. In times of
famine, people will kill and eat their own children.
[56] 2032: Jerusalem a “Cup of
Trembling” for its Enemies [this sign overarches all of the last days]
Zechariah
12:2-3 Behold, I will make Jerusalem a cup of trembling unto all the people
round about, when they shall be in the siege both against Judah and against
Jerusalem. 3: And in that day will I make Jerusalem
a burdensome stone for all people: all that burden themselves with it shall be
cut in pieces, though all the people of the earth be gathered together against
it.”
Isaiah
51:17, 22-23 Awake, awake, stand up, O Jerusalem, which hast drunk at the hand
of the Lord the cup of his fury; thou hast drunken the dregs of the cup of
trembling, and wrung them out; 22: Thus saith thy Lord the Lord, and thy God
that pleadeth the cause of his people, Behold, I have taken out of thine hand
the cup of trembling, even the dregs of the cup of my fury; thou shalt no more
drink it again: 23: But I will put it into the hands of them that afflict thee;
which have said to thy soul, Bow down, that we may go over: and thou hast laid
thy body as the ground, and as the street, to them that went over.
Isaiah
52:1-2 Awake, awake; put on thy strength, O Zion; put on thy beautiful
garments, O Jerusalem, the holy city: for henceforth there shall no more come
into thee the uncircumcised and the unclean. 2: Shake thyself from the dust;
arise, and sit down, O Jerusalem: loose thyself from the bands of thy neck, O
captive daughter of Zion.
As
we have seen, the prophet Zechariah prophesied twenty-five hundred years ago
that no one would come up against Israel and prosper. All their military might
and machinations would be foiled by the God of Israel.
Ironically,
the first nation to formally recognize Israel was Russia. In 1948, Joseph
Stalin hoped that Israel would become a socialist nation and help offset the
growing influence that the Western powers exercised in the Middle East.
However, as Stalin soon realized, Israel would not become a Russian pawn, so
Russia quickly turned to the Arabs and encouraged their hatred toward the
Jewish state. For a continuation of this struggle, go to sign number fourteen.
[57] 2036: End of the World – Angels
Reaping the Earth – Destruction of the Wicked – Wicked Burned as Stubble –
Babylon’s Fall – Armaggedon, Full End of All Nations D&C 87:6).
Isaiah 11: cosmic cataclysm
(Isaiah 13:1 (fnc); 10, 13; 24:19-20; all of Isaiah 13-14; compare Joshua
10:11-14). Destruction: a) physical (bodies); b) national (world); Sodom and
Gomorrah, Babylon; c) spiritual (sins) vs. salvation: a) resurrection; b)
prosperity; c) exaltation (saved by grace; given to all).
ANGELS ARE ACTIVE BUT NOT
DESTRUCTIVE DURING THE 6TH SEAL)
Note: some of the references in this
section need to be placed later in the sequence.
Angel
Go Forth to Destroy: D&C 77:8 describes their mission (clarifying Rev.
7:2).
BOR,
12-13
Robert
Smith, 137-159
Parry,
Chapter 8
Jeremiah
25:32 slain shall be from one end of the earth even unto the other.
Zechariah
14:12-15.
HR,
35-36 “The servants of God will not have gone over the nations of the Gentiles
with a warming voice, until the destroying angel will commence to waste the
inhabitants of the earth… until the Ancient of Days comes…”
Note:
this last quote indicates a close proximity in time to Adam-ondi-Ahman (see 44)
HR,
42-43 The wicked must be warned before they are destroyed.
HR,
Chapter 10 “The Awful Fate of the Wicked.”
Note:
Some of this is caused by the comet.
Zechariah
2:9 “I will remove the iniquity of that land in one day; 12:9 “I will seek to
destroy all nations that come against Jerusalem.
PJB,
212 No nation provides a more graphic example of what the future holds than
Russia. The Soviet Union was three times the size of the United States with
tens of millions more people; but in 1991 the USSR lost one-third of its
territory and half of its population; and it dissolved into fifteen nation,
half a dozen of them being Muslim. It is now two times the size of the United States
but with only one half the population. Russia is home to fourteen to
twenty-three million Muslims.
August
23, 1991 The communist party ceased to control the USSR;
beginning of the breakup of the USSR
into independent countries.
PJB,
Chapter 9 “What is a nation.”
Daniel
12: Identify who the nations are being
talked about by Daniel; Daniel 7:9-14, 26-27. See below under “Armageddon.”
Ether
2:9
HR,
39, 153
Isaiah
13 The destruction of Babylon shows the destruction of the last days.
1
Nephi 13:5; D&C 88:94; D&C 38:12; 86:5;
Parry,
Chapter 7
Sheldon,
pages 57-63
David
Jeremiah, pages 191-210
3rd
Nephi 25:1-3; ESR Appendix A, page 155-168; 1871 fires U.S./Canada – some of it
caused by a comet; also Chapter 13;
Zechariah
2:9 “I will remove the iniquity of that land in one day.” 13:9
Malachi
4:1
2nd
Nephi 30:10
D&C
29:9-10; 63:34, 54;
D&C
89:18-21 The destroying angel will pass by those who obey the law of the Lord’s
covenant “as the children of Israel.”
D&C
101:23-31; 133:63-64
Armageddon:
Zechariah 12-14; Joel 3; Ezekiel 38-39; Rev. 9; D&C 29:14-21; David
Jeremiah, page 151; TCC, 203-204; Rev. 16:16-18.
Norris,
23 The end of the world is the destruction of the wicked, which takes place at
the Second Coming in its final sense, but begins at the opening of the 7th
Seal.
2035: ARMAGEDDON
ELD, 83-84
ELD,
190-193 The great Battle of Armageddon will
occur in northern Israel and
extend down the great Valley of Jezreel, below the mountain of Megiddo.
It is also known as the Valley of Jehoshaphat (the valley of God’s judgment).
According to Revelation 16:16, this ancient battleground will be the scene of
the most devastating military confrontation in human history.
The
battles will rage over a two-hundred-mile-long zone southward, toward the city
of Jerusalem. The battle carnage will be so terrible that horses will sink into
the resulting mire of blood, bodies, and mud until the blood reaches “to the
horses bridles” (Rev. 14:19-20). You can imagine how this whole fertile valley
could turn into a bloodbath under the assault of the massive 200-million-man
army of the “Kings of the East” against the combined armies of the Western
nations led by the Antichrist.
With
Russia already destroyed in the earlier battle of Magog and America probably
somewhat isolationist, the political-military vacuum will have been filled by
the resurgent Europe under the leadership of the Antichrist. The other major
political-military superpower will be a combination of the vast populations of
China, Southeast Asia, and India, together with the technological and economic
leadership of a remilitarized Japan. Already, China and Japan have signed a
thirty-year treaty of cooperation. In this new situation, the Antichrist and
the revived Roman Empire will have guaranteed Israel’s security and her
probable control of the oil supplies of the Middle East. From a geopolitical
standpoint, Israel’s strategic position at the meeting point of Europe, Africa
and Asia has always made the control of this land essential for a world empire.
The power, whether East or West, that controls Israel
and the Middle East oil, will control the
world.
The
prophet Daniel describes that while the Antichrist is at his headquarters in
Jerusalem, he will be attacked by African and Arab nations led by a “King of
the South” (Egypt) and another group of nations led by a “King of the North”
(probably Syria). When his forces quickly defeat these attacks, he will conquer
Egypt, Libya, and Ethiopia (Daniel 11:40-43). However, the oriental nations of
the world that resent his totalitarian dictatorship will finally decide that
this is the time to attack the Antichrist in Israel and win world power. As
these nations to the East (China, India, Japan, etc.) and the North (the remaining
parts of Russia), begin to mobilize their vast armies for this final decisive
battle, the Antichrist will gather all the remaining nations of the West still
under his control and will bring them to Israel to face the approaching armies
of the “King of the East” (Daniel 11:44-45). The prophet John tells us that God
will miraculously dry up the great river Euphrates to allow this enormous
200-million-many army to cross over the river to approach northern Israel
(Revelation 16:12-16).
During
this incredible Battle of Armageddon, Christ will return from heaven with His
heavenly army (the millions of saints described in Jude 14-15) and destroy the
nations of the world that have joined in battle to destroy Israel and each
other. Christ will destroy the Antichrist and the False Prophet and their
armies. He will defend Jerusalem and all who call upon His Name for protection
(Zechariah 12:1-9). Jesus Christ will visibly return in glory as the “King of
Kings and Lord of Lords” to set up His Kingdom forever (Revelation 19:11-16).
UTS,
264-278
Old
numbers: 5, 10, 11, 26, 29, 30, 31, 36, 42, 49, I, J, P, S, T, CC.
Old
numbers: 9, 36, 45, 47, 49, B
.
FULL END OF ALL NATIONS
[58] 2036: Wars of Complete Destruction
[59] 2036: Special Mission in Jerusalem
of Two Latter-day Prophets – Killed at Jerusalem
UTS,
133
Robert
Smith, 178-182
Revelation
11:3-12; D&C 77:15
STG,
3 The plagues and woes referred to in chapter eight of the Book of Revelation
shall all take place during the 7th seal (Bruce R. McConkie).
[60] 2036: Abomination of Desolation
TPS,
130
JS-M
1:12, 32
Norris,
18 The “tribulation of the Jews” is associated with this sign (see 13).
Norris,
28-30 Identified initially as the Dome of the Rock.
D&C
88:85 “That their souls may escape the wrath of God, the desolation of
abomination which awaits the wicked, both in this world and in the world to
come.”
Jeremiah
7:11 pollution of the temple; 7:30 abomination set up in the Lord’s house, to
pollute it.
Daniel
11:31 pollution of the sanctuary.
[61] 2036: Cleansing of the Millennial
Temple
ELD,
47-48
[62] 2036: Dead Sea Healed
Norris,
30
Ezekiel
47
Zechariah
14:8
[63] 2036: 2nd Worldwide
Earthquake – ½ hour of Silence
D&C
88:95-96; caused by a comet
[64] 2036: Mount of Olives Split in Two.
Sequence: This event, and the
following one, are at the 2nd Coming and are caused by a comet,
UTS,
138
Zechariah
14:4
[65] 2036: Sign of the Lord’s Coming
TSP,
115, 138, 145; UTS, 116
TPJS,
280, 286-287 (see Norris, page 6) Before this sign: 1) Judah must return (see
19); 2) Jerusalem must be rebuilt (see 14); 3) the temple at Jerusalem must be
rebuilt (see O); 4) water will come out from under the temple at Jerusalem (see
U); 5) the waters of the Dead Sea will be healed (see U); 6) wars and rumors of
wars (see 37); 7) signs in heaven above and on the earth beneath (see 42); 8)
the sun turned to darkness and the moon to blood (see J); 9) earthquakes in
divers places (see 31); and 10) the seas heaving beyond their bounds (see 31).
TPJS,
287 The Sign of the Coming of the Son of Man, some will say, is a planet, a
comet, etc. But the Son of Man will come as the Sign of the Coming of the Son
of Man, which will be as the light of the morning cometh out of the east.
D&C
88:93 equated with Matthew 24:30; the “great sign in heaven” is the sign of the
Coming of the Son of Man (JS-M 1:36).
STE,
289; AN10 comet to come in 2027, within 25,000 miles of earth; slight
possibility of hit in 2044 or 2046.
[66] 2036: The Heavens Roll Together as
a Scroll
Norris,
18
Norris,
20 “The starry heavens disappeared as though rolled up like a scroll and taken
away.
3rd
Nephi 26:3 “… even until the elements should melt with fervent heat, and the
earth should be wrapped together.”
[67] 2036: The Heavens Unfold Like a
Scroll
Norris,
18
[68] 2036: The Coming of the Lord in
Glory: the Righteous Caught Up to Meet the Lord
Ezekiel
37
David
Jeremiah, 151
1
Thess. 4:13-18
Daniel
12:2 (resurrection)
[69] 2036: Final Restitution of All
Things: All Languages Become One
D&C
101:23-31; 133:22-25; Isaiah 65:17-25.
Prophecy
and Modern Times by Skousen, 125-
PMT
125
[70] 2036: Christ to Reign Personally
Upon the Earth
But
unto you that fear my name shall the Son of Righteousness arise with healing in
his wings; and ye shall go forth and grow up as calves in a stall. (3rd
Nephi 25:2).
D&C
29:11; Revelation 11:15
[71] 2036: Redemption of the Heathen
Nations
TSP,
48-
[72] 2036: Satan Bound
TSP,
53
[73] 2036: A Great and Marvelous Work; A
Marvelous Work and a Wonder
GMV,
entire paper
TLD,
Chapter 2
TPZ,
604-605
TLD,
91, The Great and Marvelous Work leads to an irrevocable division between the
wicked and the righteous (1 Nephi 14:7)
2
Nephi 25:17 “And the Lord will set his hand again the second time to restore
his people from their lost and fallen state. Wherefore, he will proceed to do a
marvelous work and a wonder among the children of men.”
1
Nephi 14:7 something final, involving an enduring peace for some; captivity and
destruction for others.
TLD,
Chapter 2 The Book of Mormon locates the main part of the great and marvelous
work in the last days, sometime after the restoration of the gospel.
TLD,
68 … the nature of the Lord’s great and marvelous work. At least in part this
work includes a new exodus and a new wandering; page 71 a new creation; page 72
the destruction of the wicked; pages 73-75 revelation of hidden records; page
76 a polarization between the righteous and the wicked; page 77 the restoration
of the Lord’s covenant people; page 78 the restoration of all things is part of
the great and marvelous work; page 79 restoration involves 1) the conversion of
the Lamanites and all of the House of Israel to the truth; and 2) the
possession of former lands; and 3) the resurrection; page 98 The great and
marvelous work will follow the Lord’s bearing his arm.
Note:
it is obvious from this definition of the Great and Marvelous Work, that it
spans all of the time period of the last days, from the restoration of the
gospel until the resurrection.
Zechariah
13:9
3rd
Nephi 23:1; 21:9
TLD,
106 The types and shadows at the beginning of the Church show what will happen
in the last days.
1st
Nephi 22:26: people who remain are righteous.
[74] 2036±: The Final Battle in Human
History
This
final battle for the souls of men will occur at the end of the Millennium.
Millions of people born during the Millennium to those who survive the
destructions at the coming of the Lord in 2046, will join Satan in his attack
against the cities of God.
BIBLIOGRAPHY
The
Lord refers to Assyria throughout Isaiah and to the king thereof as the great
latter-day arch-tyrant or antichrist. Assyria is a metaphor for Russia.
Deseret News, Sunday, November 13, 2011, page 13:
The
State Department says more than 12,000,000 people are in some form of slavery
worldwide and many of them perform hard labor under conditions not unlike those
in the antebellum South; www.notforsalecampaign.org puts slaves worldwide at
30,000,000.
. . . . . . . . . . .
Typological Summaries
Dispensation of the Fullness of Times
Davidic Typology 3½ years (1260 days)
preparatory to Christ’s coming; began with a vision on
1260-0 15 October
24, 1982 and ended with an accusation on April 5, 1986.
Christ Typology 148 [151] days: the
abomination of desolation set up on May 5, 1986; the Savior
1409 [1412]-1261 21 revealed
on June 18, 1986, these two dates being 1290 and 1335 respectively. Following
this are 40 days of preparation and then the three tests each of nine days
duration, ending on August 27, 1986.
30-45-40; 3-27-3
Cyrus Typology 54 days. This time period
represents the 540 years of Israel’s preparation for the
1464-1410 [1413] 25 Christian
era, beginning with Cyrus’ preparation for and then the decree that the Jews
return to Jerusalem,
ending October 20, 1986.
Moses Typology 80 days. The first 40 days =
forty years of wandering in the wilderness; the next
1545-1465 27 40 days represents Moses’ second 40 days on the mountain.
Moses sees God and receives commandments and promises. October 21, 1986 –
January 8, 1987
Abrahamic Typology 365 days. The sacrifice of Abraham.
January 9, 1987 – January 8, 1988
1911-1546 35 NTT 6: ; WJS 244-245
Noah Typology The
New Beginning January 9, 1988 – January 8, 1991
3004-1912 39 Chaos is unleashed against the righteous but is finally
controlled and those in the ark are freed from a wicked world. The sequence is
enacted during the first year on a family level; during the second year on a
regional level; and during the last year on a national and world level.
Enoch Typology Developing a Zion Society
January 9, 1991 – January 8, 1992
3373-3008 53
Adam Typology Choosing the Highest
Commandment January 9, 1992 – October 5, 1994
4000 – 3374 61
The Savior
spoke in 3 Ne. 23:1-3 about the greatness of the words of Isaiah and their
typological value. In fact: “All things that he spake have been and shall be
even according to the words which he spake.” In fact all prophets have spoken
in types, but none was greater than Isaiah. “Types” mean that what has happened
in the past will recur. They overlap to pull from each a full picture.
Sub-typologies
within Major Ones
Lehi Typology 69 This
typology which in itself is a witness of the whole, shows forth different
Events
within the major typologies of Moses, Abraham, and Noah. The typology
Began on November 21, 1986 and ended
September 9, 1989. This equals 600 B.C. to 421 A.D. August 15, 1988 would
represent 34 A.D. Select events are
used by the Lord to point the way,
overlapping with other typologies to present
integrated picture of events.
The Nation of Israel On May 14, 1948, Israel was established as a nation by
unbelieving Jews
Typology 77 (LGP, 38); PR March 6, 1988. The 40 years of trial are
over May 14, 1988. Following that is another 40 years ending in 2028.
The Family Typology On November 1, 1987, a revelation was received in which the
Spirit indicated
89 that Nicolle’s baptism was a key to
unlocking the present typologies. Friday and Saturday (1973-1974) were the
Arab-Israeli War. The actors were:
Lyman
= Israel (The Jewish Nation); the Church; the harlot
Paula
= Assyria: ancient Babylon – modern Iraq
Patty
= Arab Nations; she made personal attacks on me on October 6, 1986 (1948);
October 14, 1986 (1956); October 25, 1986 (1967); October 31 – November 1, 1986
(1973-1974); November 8, 1986 (1981); the unrighteous Church.
Juan
= The Lamanites
Karen
= Ephraim
Brent
= Cyrus
Barry = Ephraim, Judah, Levi,
Manassah, Nathan, Benjamin
The general sequence of the family
typology may begin in October, 1974; the main event at that time was the death
of Don Carlos; his death was a pre-earth covenant.
October 14, 1986: all branches of
the House of Israel: Judah, Levi, Ephraim, the Lamanites, the Lost Tribes, must
come together into one family.
Having
spent years studying the signs of the times in the scriptures and in most books
written on the subject; having chronologically (as nearly as humanly possible)
organized seventy-three of the major signs; and having documented the
information on each sign in a compilation of several hundred pages, it becomes
obvious to me that most people will be overwhelmed and may become lost in the
repetitive details. Therefore, I have decided to try and write a
historical/prophetic novel from the perspective of an other-worldly being who having
access to this world, to heaven, and to Satan’s domain, all past, present and
future, can see everything in a continuum that is more easily understood.
For
the readers who take exception to some of the doctrine and viewpoints expressed
in the following pages, may I just say that I do not feel the necessity of
either defending them nor of apologizing for them. This is an interpretive
work; it is how I see things. Please feel free to agree or disagree as you
wish.
Chapter 1
The War in Heaven and its Aftermath
As
I stood among the almost numberless hosts of heaven, awaiting for our Father to
speak, I was filled with an overwhelming sadness as I saw many whom I loved and
had worked with for thousands of years, milling here and there in small groups,
obviously very agitated, angry, with hate oozing like sweat from the pours in
their spiritual bodies; anticipating with dread the sentence to be pronounced
upon them and their leaders; Lucifer being chief among them, a star of the
morning, one of Father’s great sons, the persuasive and dynamic head of their
movement, their rebellion, to re-order Father’s plan for his children who would
soon begin the transition from the Spirit World to the earth, which had been
organized and created for us to populate and where we would receive our final
testing and judgments.
How
had we arrived at this point? What was the bottom line that had been crossed
where the great divergent beliefs had created a permanent schism in heaven
between Father’s sons and daughters? What was the difference between our
submissiveness and their open rebellion? Was it their fear of failing life’s
tests? Certainly Lucifer had guaranteed in his arguments that he would save
every soul; not one would be lost; he would compel obedience. Free agency would
not be part of his plan. He would de-throne Father and His teaching – that in
order for us to become like Him, we had to have the possibility of failing.
Lucifer
had judged his brothers and sisters well. He knew that even among the many who
were giving lip service to Father, most secretly wanted a free ride back to
heaven after their earth life experience. He knew he could win the battle for
the souls of men, because he knew them all intimately. From seemingly endless
discussions that he and I had engaged in, I believed he really felt his plan
was better and that in the end he would prevail. And yet within me burned a
testimony, a knowledge, that moral agency was an eternal principle that Father,
as a God, was obliged to submit to as had all his lineage of fathers before
Him. The very denying his children their agency would de-throne Him; He would
cease to be God. It was a universal, eternal law that had to be kept inviolate.
Somewhere in Lucifer’s thinking, this had never registered. I assumed that his
willingness to disregard an eternal law must stem from a serious distortion in
this thought processes; perhaps greed, arrogance, hate, jealousy, lust or any
of a number of negative characteristics had become a distorted part of his
spiritual make-up.
Father
had come into the midst of the vast assembly. Most of us knelt in reverence
before His majestic and loving presence. With the spiritual power of unlimited
vision, even as I knelt I could see multitudes standing in open defiance before
His holy majesty. He began to address those who so irreverently challenged His
authority and His plan.
“My
children, we have come to the end of the road. There can no longer be a place
for you here. You have chosen to defy eternal law after all we have done to try
and reason with you. Your rebellion is complete; your judgment has been fixed.
You are forthwith banished from heaven, never to return. Depart at once.” And
in an instant they were all gone from our presence.
Silence
reigned for what seemed like an endless period; then Father spoke again: “My
children, arise and listen to your elder brother; for he has important
instructions for you. Cherish His words; remember them always.”
As
the great Jehovah smiled at us all, we each relived the many times we had
experienced His love, His compassion, and His personal teachings. There was
absolute silence as he began to address us: “My dear brothers and sisters; it
is a sad day for all of us; we’ve lost many whom we loved dearly. Never again
will our Father’s kingdom be the same. This battle in which we’ve been engaged
will go on until the end of the new world to which we are all going. Most of
you will give in to Lucifer’s temptations during your mortal sojourn. Even
though each of you has made the right choice at this stage of your progress,
you know your own feelings; many of you have not been valiant in defending
Father’s position on moral agency. You will experience great temptations and
succumb to Lucifer’s sophistry once you go to earth. I would encourage you to
repent while you are still under Father’s protective care. Once you leave
heaven the possibilities of your returning are very small. Let us help you
prepare. There is much that can be done before you leave to go to earth.
Contact your local leaders and let them help you.” This was the end of the
Lord’s initial instruction to us.
Chapter 2
What Has Been Will Be
Reflecting
on the Savior’s words pronounced at the end of the war in heaven, I reminisced
that I had watched and participated in many earthly events over the last 6,000
years and was still waiting for my turn to be born. The Lord’s counsel given
those thousands of years ago has, unfortunately, been so true. Almost all the
former hosts of heaven, who verbally and with raised hands voted to sustain
Father’s plan, are now firmly in Satan’s kingdom, and have been consigned to
Spirit Prison after their earthly experiences. What a tragedy life has been for
so many of Father’s children! And yet there are those who have died young and
many others have been taken back into His bosom and are awaiting the glorious
resurrection and their places in the Celestial Kingdom. Some have even been
resurrected already and have gone on to begin their own kingdoms or are
learning further what they must do to begin that process.
We
now come forward in time to the Lord’s instruction to a group of us still
awaiting our birth in 1900 A.D. He said in part:
“It
is important that we review some of what you will experience as you leave
heaven. You will all go to earth soon and you will be instrumental in preparing
for my coming in the final days of the earth’s mortal existence; or you will
fight against those who are preparing for those times; some of you will be
valiant and others of you will be overcome.
“Many
of the signs of my coming have had their foreshadowing in past dispensations. I
encourage you to imprint them deeply in your spiritual hearts so that you can
bring them to remembrance as you may need them in your life’s experiences. This
review of some of these signs hopefully will focus your thoughts into a
coordinated sequence that you can review over and over until it becomes a part
of you. I want you to know and remember at the time these signs are fulfilled
that they had been made known unto you beforehand; that they may be a witness
unto you for your benefit and glory.
Sign 1 “As we near the end of the earth’s physical existence
there will be a pouring out of a spirit upon Father’s children throughout the
earth pertaining to their families, past, present, and future. At the same time
and with equal power, Satan will intensify his destructive powers on the
families of the world. Even within my Church he will make great inroads;
families will be ripped apart everywhere. But this spirit will help purify the
hearts of many and as they progress within the influence it will bring into
their lives, it will lead them to accomplish one of the greatest works of the
last days. The power of sealing will become part of their priesthood power and
the involvement in temple ordinances for the living and the dead will set them
apart as saviors to Father’s children. Now, behold, if Zion do these things she
shall prosper, and spread herself and become very glorious, very great, and
very horrible in the eyes of Satan’s hosts. And the nations shall behold Zion
and shall honor her and will recognize the power of God and my hand among my
people Zion.
“This
breakdown of the family, with abortions in the tens of millions; divorces of
over half of all marriages; rampant abuse of children and spouses; and even the
murdering of children and spouses, is the first of the signs that society is
coming apart, that Father’s children are
not focused on me but on their own selfish interests.
Sign 2 “The sign regarding the breakdown of the family is concurrent with its
parallel sign that will prove the dissolution of modern Babylon and all society
throughout the world. The financial stability of all the world’s nations will
collapse and Satan, through his antichrist, and his false prophet, will reign
with blood and horror in the world for three and a half years, causing the
death and destructions of billions of people. All of this will be allowed
because of the utter corruption of the people and also as a death knell to his
kingdom when he kills the righteous.
Sign 3 “Following the worldwide economic collapse, and the
disruption and distribution of services, food supplies, petroleum, etc., I
began the work of destruction among the people of my Church. On October 24,
2028, I created a massive earthquake along the Wasatch fault line. It caused
extensive damage to all the towns and cities along the front where the most
wicked of my children lived. The more unrighteous I destroyed instantly. The
others began a period of intense depravations. Most had not heeded the counsel
to be prepared and consequently lacked all the basic life-sustaining
necessities.”
Sign 4 We will leave the Savior’s presence for now to enter Satan’s kingdom
because, in order to understand the sequence of events at this time, it’s
necessary to view multiple places at the same time. The United States has
entered a state of civil war – part of the War of Gog and Magog. The antichrist
has moved his headquarters to Jackson County, Missouri, by Satan’s order, so as
to thwart the Lord’s plan to establish Zion. Invasion forces have attacked key
military installations and destroyed the nuclear and military capabilities of
the country. They have used nuclear weapons wherever major resistance was met.
Many of the population centers of the country have been destroyed or
neutralized. The government is on the verge of complete collapse. This is due
to anarchy, internal warfare and foreign invasions from the east, the west and
the south. Terrorism, gang warfare, violence, the breakdown of all civil
authority, has place the country into the hands of the antichrist and his
armies Virtual martial law has been instituted. Any resistence is met with
death to those who oppose the antichrist.
Sign 5 Beginning of the Tribulation, March 13, 2029 ±. As the antichrist
begins his rule of death and destruction, the Davidic King comes to the fore in
defense of the righteous. This is John the Beloved Apostle. He has assumed his
righteous position as head of The Church of Jesus Christ of Latter-day Saints,
being the senior living Apostle in the world as he returns from among the Ten
Tribes. He has pronounced an end to the Time of the Gentiles; the missionaries
have been called home; he initiates the last movement of Jews to Israel and
begins with his heavenly hosts – other translated and resurrected beings – to
collect the righteous into cities of refuge. The righteous have been alerted to
these signs and the wicked are seeing them but don’t believe they are worth
noticing or following. This causes the beginning of the great division between
the righteous and the wicked. The cities of refuge are brought to the period of
three and a half years of wandering. This is also known as the last days’
Passover.
Sign 6 Manmade plagues and the Lord’s unleashing of many
catastrophes become destructive worldwide. In the spring of 2029 there occurred
more earthquakes from Alaska to the bottom of South America. [Add information
from pages 117-118, 126 of Visions of
Glory.]
Sign 7 Tribulation for the wicked; for the Saints left
behind; apostate darkness worldwide… Babylonian Captivity.
Sign 8 Earth begins its journey; apophos.
Sign 9 General Conference, October 2029; Adam-ondi-Ahman.
Sign 10 Beginning of the Millennium.
Deseret News, Sunday, November 13, 2011, page 13.